Ahom kingdom in the context of "Sankardev"

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⭐ Core Definition: Ahom kingdom

The Kingdom of Asam now known as Ahom kingdom (/ˈɑːhɔːm/; 1228–1826) was a late medieval kingdom in the Brahmaputra Valley (present-day Assam) that retained its independence for nearly 600 years despite encountering Mughal expansion in Northeast India. Established by Sukaphaa, a Tai prince from Möng Mao (present-day Dehong Dai and Jingpo Autonomous Prefecture, China), it began as a möng in the upper reaches of the Brahmaputra based on wet rice agriculture. It expanded suddenly under Suhungmung in the 16th century and became multi-ethnic in character, casting a profound effect on the political and social life of the entire Brahmaputra valley. The kingdom became weaker with the rise of the Moamoria rebellion, and subsequently fell to repeated Burmese invasions of Assam. With the defeat of the Burmese after the First Anglo-Burmese War and the Treaty of Yandabo in 1826, control of the kingdom passed into East India Company hands.

Though it came to be called the Ahom kingdom in the colonial and subsequent times, it was largely multi-ethnic, with the ethnic Tai-Ahom people constituting less than 10% of the population toward the end.People from different ethnic groups became a part of the Ahom population due to the process known as Ahomisation. The identity of the Ahom people in this kingdom was fluid, with the king controlling who belonged to it and who did not. The Ahoms initially called their kingdom Mong Dun Shun Kham till 1401 (Assamese: xunor-xophura; English: casket of gold), but adopted Assam in later times. The British-controlled province after 1838 and later the Indian state of Assam came to be known by this name. The kingdom maintained close political ties with other Tai-states especially with Mong Kwang (Nara) till the end of its rule in the 19th century.

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👉 Ahom kingdom in the context of Sankardev

Srimanta Sankardev (/ˈsrɪˌmæntəˈsænkərˌdv/, Assamese pronunciation: [sɹimɔntɔ xɔŋkɔɹdeβ]; 1449–1568) was a 15th–16th century Assamese polymath; a saint-scholar, poet, playwright, dancer, actor, musician, artist social-religious reformer and a figure of importance in the cultural and religious history of the Bhakti movement in Assam. He is credited with building on past cultural relics and devising new forms of music (Borgeet), theatrical performance (Ankia Naat, Bhaona), dance (Sattriya), literary language (Brajavali). Besides, he has left a literary oeuvre of trans-created scriptures (Bhagavat of Sankardev), poetry and theological works written in Sanskrit, Assamese and Brajavali. The Bhagavatic religious movement he started, Ekasarana Dharma and also called Neo-Vaishnavite movement, influenced two medieval kingdoms – Koch and the Ahom kingdom – and the assembly of devotees he initiated evolved over time into monastic centers called Sattras, which continue to be important socio-religious institutions in Assam and to a lesser extent in North Bengal.

His literary and artistic contributions are living traditions in Assam today. The religion he preached is practised by a large population, and Sattras (monasteries) that he and his followers established continue to flourish and sustain his legacy.

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Ahom kingdom in the context of Myanmar

Myanmar, officially the Republic of the Union of Myanmar and also referred to as Burma (the official English name until 1989), is a country in northwest Southeast Asia. It is the largest country by area in Mainland Southeast Asia and has a population of about 55 million. It is bordered by India and Bangladesh to the northwest, China to the northeast, Laos and Thailand to the east and southeast, and the Andaman Sea and the Bay of Bengal to the south and southwest. The country's capital city is Naypyidaw, while its largest city is Yangon (formerly Rangoon).

Early civilisations in the area included the Tibeto-Burman-speaking Pyu city-states in Upper Myanmar and the Mon kingdoms in Lower Myanmar. In the 9th century, the Bamar people entered the upper Irrawaddy valley, and following the establishment of the Pagan Kingdom in the 1050s, the Burmese language and culture and Theravada Buddhism slowly became dominant in the country. The Pagan Kingdom fell to Mongol invasions, and several warring states emerged. In the 16th century, reunified by the Taungoo dynasty, the country became the largest empire in the history of Southeast Asia for a short period. The early 19th-century Konbaung dynasty ruled over an area that included modern Myanmar and briefly controlled Assam, the Lushai Hills, and Manipur as well. The British East India Company seized control of the administration of Myanmar after three Anglo-Burmese Wars in the 19th century, and the country became a British colony. After a brief Japanese occupation, Myanmar was reconquered by the Allies. On 4 January 1948, Myanmar declared independence under the terms of the Burma Independence Act 1947.

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Ahom kingdom in the context of Assamese language

Assamese or Asamiya (অসমীয়া [ɔˈxɔmija] ) is an Indo-Aryan language spoken mainly in the north-eastern Indian state of Assam, where it is an official language. It has long served as a lingua franca in parts of Northeast India. It has over 15 million native speakers and 8.3 million second language speakers according to Ethnologue.

Nefamese, an Assamese-based pidgin in Arunachal Pradesh, was used as a lingua franca before being replaced by Hindi; and Nagamese, an Assamese-based Creole language, continues to be widely used in Nagaland. The Kamtapuri language of Rangpur Division of Bangladesh and the Cooch Behar and Jalpaiguri districts of India is linguistically closer to Assamese, though the speakers identify with the Bengali culture and the literary language. In the past, it was the court language of the Ahom kingdom from the 17th century.

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Ahom kingdom in the context of Buranji

Buranjis (Ahom language: ancient writings) are a class of historical chronicles and manuscripts associated with the Ahom kingdom, written on sanchipat. There were written initially in the Ahom Language and later in the Assamese language as well. The Buranjis are an example of historical literature which is rare in India—they bear resemblance to Southeast Asian traditions of historical literature instead. The Buranjis are generally found in manuscript form (locally called puthi), a number of these manuscripts have been compiled and published especially in the Assamese language.

They are some of the primary sources of historical information of Assam's medieval past, especially from the 13th century to the colonial times in 1828; and they have emerged as the core sources for historiography of the region for the pre-colonial period. The details in the Buranjis regarding the Ahom-Mughal conflicts agree with those in the Mughal chronicles such as Baharistan, Padshahnama, Alamgirnamah and Fathiyyah; and they also provide additional details not found in these Mughal chronicles.

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Ahom kingdom in the context of Ahom dynasty

Ahom dynasty (1228–1826 A.D.) and (1833–1838 A.D.) ruled the Ahom Kingdom in present-day Assam, India for nearly 600 years. The dynasty was established by Sukaphaa, a Shan prince of Mong Mao (present-day Shan State, Myanmar) who came to Assam after crossing the Patkai mountains. The rule of this dynasty ended with the Burmese invasion of Assam and the subsequent annexation by the British East India Company following the Treaty of Yandabo in 1826.

In external medieval chronicles the kings of this dynasty were called Asam Raja, whereas the subjects of the kingdom called them Chaopha, or Swargadeo (in Assamese).

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Ahom kingdom in the context of Ahom people

The Ahom (Pron: /ˈɑːhɒm/) or Tai-Ahom (Ahom: 𑜄𑜩 𑜒𑜑𑜪𑜨; Assamese: টাই-আহোম) is an ethnic group from the Indian states of Assam and Arunachal Pradesh. The members of this group are admixed descendants of the Tai peoples who reached the Brahmaputra Valley of Assam in 1228, along with indigenous peoples who joined them over the course of history. Sukaphaa, the leader of the Tai group and his 9,000 followers, established the Ahom kingdom (1228–1826), which controlled much of the Brahmaputra Valley (now in Assam) until 1826, when the Treaty of Yandabo was signed.

The modern Ahom people and their culture are a syncretism of Tai and local Tibeto-Burman speakers. The mixture of immigrants and local peoples who underwent Ahomisation came to be known as Ahom.

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Ahom kingdom in the context of Kamakhya Temple

Kamakhya Temple (Rajbanshi: Kāmākhyā moṇḍir; Assamese: kamakhya mondir) is a Hindu temple at Nilachal hills in Guwahati, Assam is one of the oldest and most revered centres of Tantric practices, dedicated to the goddess Kamakhya. The temple is the center of the Kulachara Tantra Marga and the site of the Ambubachi Mela, an annual festival that celebrates the menstruation of the goddess. Structurally, the temple is dated to the 8th-9th century with many subsequent rebuildings—and the final hybrid architecture defines a local style called Nilachal. It is also one among the oldest 4 of the 51 pithas in the Shakta tradition. An obscure place of worship for much of history it became an important pilgrimage destination, especially for those from Bengal, in the 19th century during colonial rule.

Originally an autochthonous place of worship of a local goddess where the primary worship of the aniconic yoni set in natural stone continues till today, the Kamakya Temple became identified with the state power when the Mleccha dynasty of Kamarupa patronised it first, followed by the Palas, the Koch, and the Ahoms. The Kalika Purana, written during the Pala rule, connected Naraka, the legitimizing progenitor of the Kamarupa kings, with the goddess Kamakhya representing the region and the Kamarupa kingdom.

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Ahom kingdom in the context of Shan States

The Shan States were a collection of Shan (Tai) principalities called möng whose rulers bore the title saopha (sawbwa). The term "Shan States" was first used during the British rule in Burma as a geopolitical designation for certain autonomous areas of Burma, analogous to the princely states of British India. The terms "Siamese Shan States" and "Chinese Shan States" were also used to refer to the Tai principalities in northern Thailand and southern Yunnan, which instead came under the suzerainty of the Kingdom of Siam or Qing dynasty.

Historical mention of the Shan states inside the present-day boundaries of Burma began during the period of the Pagan dynasty; according to the Tai chronicles, the first major Shan State of that era was founded in 1215 at Möng Kawng, followed by Möng Nai in 1223. These were part of the larger Tai migration that founded the Ahom Kingdom in 1229 and the Sukhothai Kingdom in 1253. Shan political power increased after the Mongols overran Pagan in 1287 and the Shans came to dominate many of the northern to eastern areas of Burma—from northwestern Sagaing Division to the present-day Shan Hills. The newly founded Shan States were multi-ethnic states that included a substantial number of other ethnic minorities such as the Chin, Palaung, Lisu, Pa-O, Kachin, Wa, and Burmans.

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