Apotheosis in the context of "Imago clipeata"

Nerva (/ˈnɜːrvə/; born Marcus Cocceius Nerva; 8 November 30 – 27 January 98) was a Roman emperor from AD 96 to 98. Nerva became emperor when aged almost 66, after a lifetime of imperial service under Nero and the succeeding rulers of the Flavian dynasty. Under Nero, he was a member of the imperial entourage and played a vital part in exposing the Pisonian conspiracy of 65. Later, as a loyalist to the Flavians, he attained consulships in 71 and 90 during the reigns of Vespasian and Domitian, respectively. On 18 September 96, Domitian was assassinated in a palace conspiracy involving members of the Praetorian Guard and several of his freedmen. On the same day, Nerva was declared emperor by the Roman Senate. As the new ruler of the Roman Empire, he vowed to restore liberties which had been curtailed during the autocratic government of Domitian.

Nerva's brief reign was marred by financial difficulties and his inability to assert his authority over the Roman army. A revolt by the Praetorian Guard in October 97 essentially forced him to adopt an heir. After some deliberation Nerva adopted Trajan, a young and popular general, as his successor. After barely fifteen months in office, Nerva died of natural causes on 27 January 98. Upon his death he was succeeded and deified by Trajan. Although much of his life remains obscure, Nerva was considered a wise and moderate emperor by ancient historians. Nerva's greatest success was ensuring a peaceful transition of power after his death by selecting Trajan as his heir, thus founding the Nerva–Antonine dynasty. He was the first of the Five Good Emperors.

Gilgamesh (/ˈɡɪlɡəmɛʃ/, /ɡɪlˈɡɑːmɛʃ/; Akkadian: 𒀭𒄑𒂆𒈦, romanized: Gilgāmeš; originally Sumerian: 𒀭𒄑𒉋𒂵𒎌, romanized: Bilgames) was a hero in ancient Mesopotamian mythology and the protagonist of the Epic of Gilgamesh, an epic poem written in Akkadian during the late 2nd millennium BC. He was possibly a historical king of the Sumerian city-state of Uruk, who was posthumously deified. His rule probably would have taken place sometime in the beginning of the Early Dynastic Period, c. 2900–2350 BC, though he became a major figure in Sumerian legend during the Third Dynasty of Ur (c. 2112 – c. 2004 BC).

Tales of Gilgamesh's legendary exploits are narrated in five surviving Sumerian poems. The earliest of these is likely "Gilgamesh, Enkidu, and the Netherworld", in which Gilgamesh comes to the aid of the goddess Inanna and drives away the creatures infesting her huluppu tree. She gives him two unknown objects, a mikku and a pikku, which he loses. After Enkidu's death, his shade tells Gilgamesh about the bleak conditions in the Underworld. The poem Gilgamesh and Aga describes Gilgamesh's revolt against his overlord Aga of Kish. Other Sumerian poems relate Gilgamesh's defeat of the giant Huwawa and the Bull of Heaven, while a fifth, poorly preserved poem relates the account of his death and funeral.

Mazu or Matsu is a sea goddess in Chinese folk religion, Chinese Buddhism, Confucianism, and Taoism. She is also known by several other names and titles. Mazu is the deified form of Lin Moniang (Chinese: 林默娘; pinyin: Lín Mòniáng; Pe̍h-ōe-jī: Lîm Be̍k-niû / Lîm Bia̍k-niû / Lîm Be̍k-niô͘), a shamaness from Fujian who is said to have lived in the late 10th century. After her death, she became revered as a tutelary deity of Chinese seafarers, including fishermen and sailors.

Her worship spread throughout China's coastal regions and overseas Chinese communities throughout Southeast Asia, where some Mazuist temples are affiliated with famous Taiwanese temples. Traditionally, Mazu was believed to roam the seas, safeguarding her devotees through miraculous interventions. She is now generally regarded by her believers as a powerful and benevolent Queen of Heaven.

The Ptolemaic cult of Alexander the Great was an imperial cult in ancient Egypt during the Hellenistic period (323–31 BC), promoted by the Ptolemaic dynasty. The core of the cult was the worship of the deified conqueror-king Alexander the Great, which eventually formed the basis for the ruler cult of the Ptolemies themselves. The head priest of the imperial cult was the chief priest in the Ptolemaic Kingdom.

A cult of personality, or a cult of the leader, is the result of an effort to create an idealized and heroic image of an admirable leader, often through unquestioning flattery and praise.

Historically, it has been developed through techniques such as the manipulation of the mass media, the dissemination of propaganda, the staging of spectacles, the manipulation of the arts, the instilling of patriotism, and government-organized demonstrations and rallies. A cult of personality is similar to apotheosis (deification), except that it is established through the use of modern social engineering techniques, it is usually established by the state or the party in one-party states and dominant-party states. Cults of personality often accompany the leaders of totalitarian or authoritarian governments. They can also be seen in some monarchies, theocracies, failed democracies, and even in liberal democracies.

Conceptions of God in classical theist, monotheist, pantheist, and panentheist traditions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction:

• as a powerful, personal, supernatural being, or as the deification of an esoteric, mystical or philosophical entity or category;
• as the "Ultimate", the summum bonum, the "Absolute Infinite", the "Transcendent", or Existence or Being itself;
• as the ground of being, the monistic substrate, that which we cannot understand; and so on.

The first recordings that survive of monotheistic conceptions of God, borne out of henotheism and (mostly in Eastern religions) monism, are from the Hellenistic period. Of the many objects and entities that religions and other belief systems across the ages have labeled as divine, the one criterion they share is their acknowledgment as divine by a group or groups of human beings.

Lèse-majesté or lese-majesty (UK: /ˌliːz ˈmædʒɪsti/ leez MAJ-ist-ee, US: /ˌleɪz -/ layz -⁠) is an offence or defamation against the dignity of a ruling head of state (traditionally a monarch but now more often a president) or of the state itself. The English name for this crime is a borrowing from medieval Anglo-Norman French, where lese majesté, leze majesté or lese magestate (among other variants) meant 'an offence against the person or dignity of the Crown', which traces back to Classical Latin laesa māiestās ('hurt or violated majesty'), which was a form of treason against the emperor under the law of maiestas in Ancient Rome. The modern spellings are due to the later influence of modern French (in the case of lèse-majesté), and the gradual transformation of Anglo-Norman into a highly Anglicised form known as Law French (in the case of lese-majesty), which also accounts for the Anglicised pronunciation.

The concept of lèse-majesté expressed the idea of a criminal offence against the dignity of the Roman Republic. In the Dominate, or late Empire period (from the 3rd century CE), the emperors continued to distance themselves from the republican ideals of the Roman Republic, and increasingly equated themselves with the state. Although legally the princeps civitatis (the emperor's official title, meaning, roughly, 'first citizen') could never become a sovereign because the republic was never officially abolished, emperors were deified as divus, first posthumously but later (by the Dominate period) while still reigning. Deified emperors enjoyed the same legal protection that was accorded to the divinities of the state cult; by the time Christianity replaced paganism in the Roman Empire, what was in all but name a monarchical tradition had already become well established.