Mazu in the context of "Apotheosis"

Chinese gods and immortals are beings in various Chinese religions seen in a variety of ways and mythological contexts.

Many are worshiped as deities because traditional Chinese religion is polytheistic, stemming from a pantheistic view that divinity is inherent in the world.

Chinese temple architecture refer to a type of structures used as place of worship of Chinese Buddhism, Taoism, Confucianism, or Chinese folk religion, where people revere ethnic Chinese gods and ancestors. They can be classified as:

• miào (廟) or diàn (殿), simply means "temple" and mostly enshrines gods of the Chinese pantheon, such as the Dragon King, Tudigong or Matsu; or mythical or historical figures, such as Guandi or Shennong.
• cí (祠), cítáng (祠堂), zōngcí (宗祠) or zǔmiào (祖廟), referring to ancestral temples, mostly enshrining the ancestral gods of a family or clan.
• Taoist temples and monasteries: 觀 guàn or 道觀 dàoguàn; and
• Chinese Buddhist temples and monasteries: 寺 sì or 寺院 sìyuàn
• Temple of Confucius which usually functions as both temple and town school: 文廟 wénmiào or 孔廟 kŏngmiào.
• Temples of City God (城隍廟), which worships the patron God of a village, town or a city.
• Smaller household shrines or votive niche, such as the worship of Zaoshen and Caishen.

Gōng (宮), meaning "palace" is a term used for a templar complex of multiple buildings, while yuàn (院), meaning "institution," is a generic term meaning "sanctuary" or "shrine". Táng (堂) means courtyard or room, and ān (庵) means dome or nunnery.

Religion in Taiwan is characterised by a diversity of religious beliefs and practices, predominantly those pertaining to the continued preservation of ancient Chinese culture and religion. Freedom of religion is enshrined in the constitution of the Republic of China (Taiwan). The majority of Taiwanese people practice a combination of Buddhism and Taoism often with a Confucian worldview, which is collectively termed as Chinese folk religion.

Many statistical analyses try to distinguish between Buddhism and Taoism in Taiwan, which, along with Confucianism, are rather aspects within broader "ancient Chinese religion". It is hard to make such distinction because various Taoist deities are worshipped alongside deities which originated in Buddhism, for instance Guanyin, in many temples across the country.

Philippine Hokkien is a dialect of the Hokkien language of the Southern Min branch of Min Chinese descended directly from Old Chinese of the Sinitic family, primarily spoken vernacularly by Chinese Filipinos in the Philippines, where it serves as the local Chinese lingua franca within the overseas Chinese community in the Philippines and acts as the heritage language of a majority of Chinese Filipinos. Despite currently acting mostly as an oral language, Hokkien as spoken in the Philippines did indeed historically have a written language and is actually one of the earliest sources for written Hokkien using both Chinese characters (traditionally via Classical Chinese (漢文; Hàn-bûn) worded from and read in Hokkien) as early as around 1587 or 1593 through the Doctrina Christiana en letra y lengua china and using the Latin script as early as the 1590s in the Boxer Codex and was actually the earliest to systematically romanize the Hokkien language throughout the 1600s in the Hokkien-Spanish works of the Spanish friars especially by the Dominican Order, such as in the Dictionario Hispánico-Sinicum (1626-1642) and the Arte de la Lengua Chiõ Chiu (1620) among others. The use of Hokkien in the Philippines was historically influenced by Philippine Spanish, Filipino (Tagalog) and Philippine English. As a lingua franca of the overseas Chinese community in the Philippines, the minority of Chinese Filipinos of Cantonese and Taishanese descent also uses Philippine Hokkien for business purposes due to its status as "the Chinoy business language" [sic]. It is also used as a liturgical language as one of the languages that Protestant Chinese Filipino churches typically minister in with their church service, which they sometimes also minister to students in Chinese Filipino schools that they also usually operate. It is also a liturgical language primarily used by Chinese Buddhist, Taoist, and Matsu veneration temples in the Philippines, especially in their sutra chanting services and temple sermons by monastics.