Anishinaabe in the context of "Doodem"

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⭐ Core Definition: Anishinaabe

The Anishinaabe (alternatively spelled Anishinabe, Anicinape, Nishnaabe, Neshnabé, Anishinaabeg, Anishinabek, Aanishnaabe) are a group of culturally related Indigenous peoples in the Great Lakes region of Canada and the United States. They include the Ojibwe (including Saulteaux and Oji-Cree), Odawa, Potawatomi, Mississaugas, Nipissing, and Algonquin peoples. The Anishinaabe speak Anishinaabemowin, or Anishinaabe languages that belong to the Algonquian language family.

At the time of first contact with Europeans they lived in the Northeast Woodlands and the Subarctic, and some have since spread to the Great Plains.

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👉 Anishinaabe in the context of Doodem

The Anishinaabe, like most Algonquian-speaking groups in North America, base their system of kinship on clans or totems. The Ojibwe word for clan (doodem) was borrowed into English as totem. The clans, based mainly on animals, were instrumental in traditional occupations, intertribal relations, and marriages. Today, the clan remains an important part of Anishinaabe identity. Each clan is forbidden from harming its representation animal by any means, as it is a bad omen to do so.

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Anishinaabe in the context of Minnesota

Minnesota (/ˌmɪnəˈstə/ MIN-ə-SOH-tə) is a state in the Upper Midwestern region of the United States. It is bordered by the Canadian provinces of Manitoba and Ontario to the north and east and by the U.S. states of Wisconsin to the east, Iowa to the south, and North Dakota and South Dakota to the west. The northeast corner has a water boundary with Michigan. It is the 12th-largest U.S. state in area and the 22nd-most populous, with about 5.8 million residents. Minnesota is known as the "Land of 10,000 Lakes"; it has 14,420 bodies of fresh water covering at least ten acres each. Roughly a third of the state is forested. Much of the remainder is prairie and farmland. More than 60% of Minnesotans (about 3.71 million) live in the Minneapolis–Saint Paul metropolitan area, known as the "Twin Cities", which is Minnesota's main political, economic, and cultural hub and the 16th-largest metropolitan area in the U.S. Other minor metropolitan and micropolitan statistical areas include Duluth, Mankato, Moorhead, Rochester, and St. Cloud.

Minnesota, which derives its name from the Dakota language, has been inhabited by various Native Americans since the Woodland period of the 11th century BCE. Between roughly 200 and 500 CE, two areas of the indigenous Hopewell tradition emerged: the Laurel complex in the north, and Trempealeau Hopewell in the Mississippi River Valley in the south. The Upper Mississippian culture, consisting of the Oneota people and other Siouan speakers, emerged around 1000 CE and lasted through the arrival of Europeans in the 17th century. French explorers and missionaries were the earliest Europeans to enter the region, encountering the Dakota, Ojibwe, and various Anishinaabe tribes. Much of what is now Minnesota formed part of the vast French holding of Louisiana, which the United States purchased in 1803. After several territorial reorganizations, the Minnesota Territory was admitted to the Union as the 32nd state in 1858. Minnesota's official motto, L'Étoile du Nord ("The Star of the North"), is the only state motto in French. This phrase was adopted shortly after statehood and reflects both the state's early French explorers and its position as the northernmost state in the contiguous U.S.

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Anishinaabe in the context of Winnipeg

Winnipeg (/ˈwɪnɪpɛɡ/ ) is the capital and largest city of the Canadian province of Manitoba. It is centred on the confluence of the Red and Assiniboine rivers. As of 2021, Winnipeg had a city population of 749,607 and a metropolitan population of 834,678, making it Canada's sixth-largest city and eighth-largest metropolitan area.

The city is named after the nearby Lake Winnipeg; the name "Winnipeg" comes from the Western Cree words for "muddy water" – winipīhk. The region was a trading centre for Indigenous peoples long before the arrival of Europeans; it is the traditional territory of the Anishinaabe (Ojibway), Ininew (Cree), Oji-Cree, Dene, and Dakota, and is the birthplace of the Métis Nation. French traders built the first fort, Fort Rouge, on the site in 1738. A settlement was later founded by the Selkirk settlers of the Red River Colony in 1812, the nucleus of which was incorporated as the City of Winnipeg in 1873. Being far inland, the city's climate is extremely seasonal (continental) even by Canadian standards, with average January highs of around −11 °C (12 °F) and average July highs of 26 °C (79 °F).

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Anishinaabe in the context of Ojibwe

The Ojibwe (/ˈɪbw/ oh-JIB-way; syll.: ᐅᒋᐺ; plural: Ojibweg ᐅᒋᐺᒃ) are an Anishinaabe people whose homeland (Ojibwewaki ᐅᒋᐺᐘᑭ) covers much of the Great Lakes region and the northern plains, extending into the subarctic and throughout the northeastern woodlands. The Ojibwe, being indigenous peoples of the Northeastern Woodlands and of the subarctic, are known by several names, including Ojibway or Chippewa. As a large ethnic group, several distinct nations also consider themselves Ojibwe, including the Saulteaux, Nipissings, and Oji-Cree.

According to the U.S. census, Ojibwe people are one of the largest tribal populations among Native American peoples in the U.S. In Canada, they are the second-largest First Nations population, surpassed only by the Cree. They are one of the most numerous indigenous peoples north of the Rio Grande. The Ojibwe population is approximately 320,000, with 170,742 living in the U.S. as of 2010 and approximately 160,000 in Canada. In the U.S. there are 77,940 mainline Ojibwe, 76,760 Saulteaux, and 8,770 Mississauga, organized in 125 bands. In Canada they live from western Quebec to eastern British Columbia.

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Anishinaabe in the context of History of Minnesota

The history of the U.S. state of Minnesota is shaped by its original Native American residents, European exploration and settlement, and the emergence of industries made possible by the state's natural resources. Early economic growth was based on fur trading, logging, milling and farming, and later through railroads and iron mining.

The earliest known settlers followed herds of large game to the region during the last glacial period. They preceded the Anishinaabe, the Dakota, and other Native American inhabitants. Fur traders from France arrived during the 17th century. Europeans moving west during the 19th century drove out most of the Native Americans. Fort Snelling, built to protect United States territorial interests, brought early settlers to the future state. They used Saint Anthony Falls to power sawmills in the area that became Minneapolis, while others settled downriver in the area that became Saint Paul.

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Anishinaabe in the context of Odawa

The Odawa (also Ottawa or Odaawaa /ˈdɑːwə/) are an Indigenous North American people who primarily inhabit land in the Eastern Woodlands region, now in jurisdictions of the northeastern United States and southeastern Canada. Their territory long preceded the creation of the current border between the two countries in the 18th and 19th centuries.

Their peoples are federally recognized as Native American tribes in the United States and have numerous recognized First Nations bands in Canada. They are one of the Anishinaabeg, related to but distinct from the Ojibwe and Potawatomi peoples.

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Anishinaabe in the context of Treaty 1

Treaty 1 (also known as the "stone fort treaty") is an agreement established on August 3, 1871, between the Crown and the Anishinaabe and Swampy Cree, Canadian based First Nations. The first of a series of treaties called the Numbered Treaties that occurred between 1871 and 1921, this accord has been held to be essentially about peace and friendship. However, the eight days of treaty-making ended with the Indigenous groups agreeing to "cede, release, surrender and yield up to Her Majesty the Queen and successors forever all the lands" in southern Manitoba to the Crown, in exchange for an annual annuity and material goods such as clothing and agricultural supplies. Indigenous treaty delegates and other leaders did not intend any cession, release, or surrender of the land in question.

Within a year of the agreement, however, the indigenous communities approached the Canadian government declaring that a number of the items promised, which would become known as the "Outside Promises", within the treaty had not been handed over to them yet, although subjects of the Crown continued to settle the land-based upon the agreed-upon Treaty. On April 30, 1875, a council of the federal government passed an order stating that it must be ensured that all of the Outside Promises were to be fulfilled and considered a part of the main agreements within Treaty 1. However, due to the different intentions and understandings of the Canadian officials and the indigenous communities at the time of its creation, this treaty continues to be considered controversial well into the 21st century.

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