The Eastern Woodlands is a cultural region of the Indigenous people of North America. The Eastern Woodlands extended roughly from the Atlantic Ocean to the eastern Great Plains, and from the Great Lakes region to the Gulf of Mexico, which is now part of the Eastern United States and Canada. The Plains Indians culture area is to the west; the Subarctic area to the north. The Indigenous people of the Eastern Woodlands spoke languages belonging to several language groups, including Algonquian, Iroquoian, Muskogean, and Siouan, as well as apparently isolated languages such as Calusa, Chitimacha, Natchez, Timucua, Tunica and Yuchi. Many of these languages are still spoken today.
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👉 Indigenous peoples of the Eastern Woodlands in the context of Odawa
The Odawa (also Ottawa or Odaawaa /oʊˈdɑːwə/) are an Indigenous North American people who primarily inhabit land in the Eastern Woodlands region, now in jurisdictions of the northeastern United States and southeastern Canada. Their territory long preceded the creation of the current border between the two countries in the 18th and 19th centuries.
Their peoples are federally recognized as Native American tribes in the United States and have numerous recognized First Nations bands in Canada. They are one of the Anishinaabeg, related to but distinct from the Ojibwe and Potawatomi peoples.
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Indigenous peoples of the Eastern Woodlands in the context of Cheyenne
The Cheyenne (/ʃaɪˈæn, ʃaɪˈɛn/ shy-AN, shy-EN) are an Indigenous people of the Great Plains. The Cheyenne comprise two Native American tribes, the Só'taeo'o or Só'taétaneo'o (more commonly spelled as Suhtai or Sutaio) and the Tsétsėhéstȧhese (also spelled Tsitsistas, [t͡sɪt͡shɪstʰɑs]); the tribes merged in the early 19th century. Today, the Cheyenne people are split into two federally recognized nations: the Southern Cheyenne, who are enrolled in the Cheyenne and Arapaho Tribes in Oklahoma, and the Northern Cheyenne, who are enrolled in the Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation in Montana. The Cheyenne language belongs to the Algonquian language family.
Over the past 400 years, the Cheyenne have changed their lifestyles from Great Lakes woodlands to Northern Plains and by the mid-19th century, the US government forced them onto reservations. At the time of their first European contact in the 16th century, the Cheyenne lived in what is now Minnesota. They were close allies of the Arapaho and loosely aligned with the Lakota. By the early 18th century, they were forced west by other tribes across the Missouri River and into North and South Dakota, where they adopted the horse culture. Having settled the Black Hills of South Dakota and the Powder River Country of present-day Montana and Wyoming, they introduced the horse culture to Lakota people around 1730. The main group of Cheyenne, the Tsêhéstáno, was once composed of ten bands that spread across the Great Plains from southern Colorado to the Black Hills in South Dakota. They fought their historic enemies, the Crow and later (1856–79) the United States Army. In the mid-19th century, the bands began to split, with some bands choosing to remain near the Black Hills, while others chose to remain near the Platte Rivers of central Colorado. With the Arapaho, the Cheyenne pushed the Kiowa to the Southern Plains. In turn, they were pushed west by the more numerous Lakota.
Indigenous peoples of the Eastern Woodlands in the context of Hopewell tradition
The Hopewell tradition, also called the Hopewell culture and Hopewellian exchange, describes a network of precontact Native American cultures that flourished in settlements along rivers in the northeastern and midwestern Eastern Woodlands from 100 BCE to 500 CE, in the Middle Woodland period. The Hopewell tradition was not a single culture or society but a widely dispersed set of populations connected by a common network of trade routes.
At its greatest extent, the Hopewell exchange system ran from the northern shores of Lake Ontario south to the Crystal River Indian Mounds in modern-day Florida. Within this area, societies exchanged goods and ideas, with the highest amount of activity along waterways, which were the main transportation routes. Peoples within the Hopewell exchange system received materials from all over the territory of what now comprises the mainland United States. Most of the items traded were exotic materials; they were delivered to peoples living in the major trading and manufacturing areas. These people converted raw materials into products and exported them through local and regional exchange networks. Hopewell communities traded finished goods, such as steatite platform pipes, far and wide; they have been found among grave goods in many burials outside the Midwest.