Amarna letters in the context of "Subartu"

Shechem (/ʃəˈkɛm/ shə-KEM; Biblical Hebrew: שְׁכֶם, romanized: Šəḵem, Biblical pronunciation: [ʃəˈxɛm]; Samaritan Hebrew: ࠔࠬࠥࠊࠝࠌ, romanized: Šăkēm), also spelled Sichem (/sɪˈkɛm/ sik-KEM; in the Septuagint, Koine Greek: Συχέμ, romanized: Sykhém) and other variants, was an ancient city in the Southern Levant. Mentioned as a Canaanite city in the Amarna letters, it later appears in the Hebrew Bible as the first capital of the Kingdom of Israel (Samaria) following the split of the United Monarchy. According to Joshua 21:20–21, it was located in the tribal territorial allotment of the tribe of Ephraim. Shechem declined after the fall of the Kingdom of Israel. The city later regained its importance as a prominent Samaritan center of Hellenistic Palestine.

Traditionally associated with the city of Nablus, Shechem is now identified with the nearby site of Tell Balata in Balata village in the West Bank, Palestine.

Jerusalem is one of the world's oldest cities, with a history spanning over 5,000 years. Its origins trace back to around 3000 BCE, with the first settlement near the Gihon Spring. The city is first mentioned in Egyptian execration texts around 2000 BCE as "Rusalimum." By the 17th century BCE, Jerusalem had developed into a fortified city under Canaanite rule, with massive walls protecting its water system. During the Late Bronze Age, Jerusalem became a vassal of Ancient Egypt, as documented in the Amarna letters.

The city's importance grew during the Israelite period, which began around 1000 BCE when King David captured Jerusalem and made it the capital of the united Kingdom of Israel. David's son, Solomon, built the First Temple, establishing the city as a major religious center. Following the kingdom's split, Jerusalem became the capital of the Kingdom of Judah until it was captured by the Neo-Babylonian Empire in 586 BCE. The Babylonians destroyed the First Temple, leading to the Babylonian exile of the Jewish population. After the Persian conquest of Babylon in 539 BCE, Cyrus the Great allowed the Jews to return and rebuild the city and its temple, marking the start of the Second Temple period. Jerusalem fell under Hellenistic rule after the conquests of Alexander the Great in 332 BCE, leading to increasing cultural and political influence from Greece. The Hasmonean revolt in 1the 2nd century BCE briefly restored Jewish autonomy, with Jerusalem as the capital of an independent state.

The cuneiform kur sign, (in cuneiform: 𒆳; as Sumerogram, KUR), has many uses in both the 14th century BC Amarna letters and the Epic of Gilgamesh. It is routinely and commonly used to spell the Akkadian language word "mātu", for "land", "country"; also possibly "region". In EA 288, a letter from the Abdi-Heba, the Governor of Jerusalem, the kur sign is used eight times.

The alphabetic/syllabic uses and Sumerograms of the 'kur' sign from the Epic of Gilgamesh:

The cuneiform na sign is a common, multi-use sign, a syllabic for na, and an alphabetic sign used for n, or a; it is common in both the Epic of Gilgamesh over hundreds of years, and the 1350 BC Amarna letters. In the Epic of Gilgamesh it also has sumerogramic (capital letter (majuscule)) usage for NA. An example usage for NA in the Epic is for the spelling of NA.GAD, (also LÚ.NA.GAD, and the plural LÚ.NA.GAD.MEŠ), for Akkadian language "nāqidu", "herdsman". The usage for NA in herdsman is only for 3 spellings.

The commonness of cuneiform na, in the top 25 used signs by Buccellati (Buccellati 1979), (2nd highest usage, exceeded by a: a (cuneiform)) is because of usage for the spelling of a-na (Akkadian language "ana") -, the common preposition spelling for English language: to, for, by, of, at, etc.. It is also a component for the Akkadian language preposition: i-na (ina), meaning: in, into, by, etc..

The cuneiform i sign is a common use vowel sign. It can be found in many languages, examples being the Akkadian language of the Epic of Gilgamesh (hundreds of years, parts of millenniums) and the mid 14th-century BC Amarna letters; also the Hittite language-(see table of Hittite cuneiform signs below).

In the Epic of Gilgamesh it also has a minor usage as a sumerogram, I. The usage numbers from the Epic are as follows: i-(698), I-(1).

The cuneiform Ri sign, or Re, is found in both the 14th-century BC Amarna letters and the Epic of Gilgamesh; it is in the top 25 most used cuneiform signs (Buccellati, 1979) for ri, or re, but has other syllabic or alphabetic uses, as well as the Sumerogram usage for RI (Epic of Gilgamesh).

The ri (cuneiform) sign has the following uses in the Epic of Gilgamesh:

Hugo Winckler (4 July 1863 – 19 April 1913) was a German orientalist, archaeologist, and historian who uncovered the capital of the Hittite Empire (Hattusa) at Boğazkale, Turkey.

A student of the languages of the ancient Middle East, he wrote extensively on Assyrian cuneiform and the Old Testament, compiled a history of Babylonia and Assyria that was published in 1891, and translated both the Code of Hammurabi and the Amarna letters. In 1904, he was appointed professor of Oriental languages at the University of Berlin.

The talent (Ancient Greek: τάλαντον, talanton, Latin: talentum, Biblical Hebrew: kikkar כִּכָּר, Ugaritic: kkr (𐎋𐎋𐎗), Phoenician: kkr (𐤒𐤒𐤓), Syriac: kakra (ܟܲܟܪܵܐ),, Akkadian: kakkaru or gaggaru in the Amarna tablets, later Aramaic: qintara (קינטרא‎)) was a unit of weight used in the ancient world, often used for weighing gold and silver.

In the Hebrew Bible, it is recorded that the gold used in the work of the sanctuary (tabernacle), where the Ark of the Covenant was, weighed 29 talents and 730 shekels, and silver 100 talents and 1,775 shekels (1 talent = 3,000 shekels). The enormous wealth of King Solomon is described as receiving 666 gold talents a year.