Ahasuerus in the context of "Esther"

The Book of Esther (Hebrew: מְגִלַּת אֶסְתֵּר, romanized: Megillat Ester; Greek: Ἐσθήρ; Latin: Liber Esther), also known in Hebrew as "the Scroll" ("the Megillah"), is a book in the third section (Ketuvim, כְּתוּבִים "Writings") of the Hebrew Bible. It is one of the Five Scrolls (Megillot) in the Hebrew Bible and later became part of the Christian Old Testament. The book relates the story of a Jewish woman in Persia, born as Hadassah but known as Esther, who becomes queen of Persia and thwarts a genocide of her people.

The story takes place during the reign of King Ahasuerus in the First Persian Empire. Queen Vashti, the wife of King Ahasuerus, is banished from the court for disobeying the king's orders. A beauty pageant is held to find a new queen, and Esther, a young Jewish woman living in Persia, is chosen as the new queen. Esther's cousin Mordecai, who is a Jewish leader, discovers a plot to kill all of the Jews in the empire by Haman, one of the king's advisors. Mordecai urges Esther to use her position as queen to intervene and save their people. Esther reveals her Jewish identity to the king and begs for mercy for her people. She exposes Haman's plot and convinces the king to spare the Jews. The Jewish festival of Purim is established to celebrate the victory of the Jews of the First Persian Empire over their enemies, and Esther becomes a heroine of the Jewish people.

Vashti (Hebrew: וַשְׁתִּי‎, romanized: Vaštī; Koine Greek: Ἀστίν, romanized: Astín; Modern Persian: وشتی, romanized: Vâšti) was a queen of Persia and the first wife of Persian king Ahasuerus in the Book of Esther, a book included within the Tanakh and the Old Testament which is read on the Jewish holiday of Purim. She was either executed or banished for her refusal to appear at the king's banquet to show her beauty as Ahasuerus wished, and was succeeded as queen by Esther, a Jew. That refusal might be better understood via the Jewish tradition that she was ordered to appear naked. In the Midrash, Vashti is described as beautiful but wicked and vain; she is viewed as an independent-minded heroine in feminist theological interpretations of the Purim story.

Attempts to identify her as one of the Persian royal consorts mentioned in extra-biblical records remain speculative.

Mordecai (/ˈmɔːrdɪkaɪ, mɔːrdɪˈkeɪaɪ/; also Mordechai; Hebrew: מָרְדֳּכַי, Modern: Mŏrdoḵay, Tiberian: Mārdoḵay, IPA: [moʁdeˈχaj]) is one of the main personalities in the Book of Esther in the Hebrew Bible. He is the cousin and guardian of Esther, who became queen of Persia under the reign of Ahasuerus (Xerxes I). Mordecai's loyalty and bravery are highlighted in the story as he helps Esther foil the plot of Haman, the king's vizier, to exterminate the Jewish people. His story is celebrated in the Jewish holiday of Purim, which commemorates his victory.

One theory frequently discussed in scholarship suggests that the Book of Esther serves as an etiology for Purim, with Mordecai and Esther representing the Babylonian gods Marduk and Ishtar in a historicized Babylonian myth or ritual. The identification of Mordecai with a Persian official named "Marduka" mentioned in an inscription from the reign of Xerxes I is debated, with some scholars rejecting the connection while others support it due to the commonality of name and office. Even if the Marduka who was mentioned in the inscription was not Mordecai himself it shows the name was in use during that period.

Haman (Hebrew: הָמָן Hāmān; also known as Haman the Agagite) is the main antagonist in the Book of Esther, who according to the Hebrew Bible was an official in the court of the Persian empire under King Ahasuerus, commonly identified as Xerxes I (died 465 BCE) but traditionally equated with Artaxerxes I or Artaxerxes II. His epithet, Agagite, indicates that Haman was a descendant of Agag, the king of the Amalekites. Some commentators interpret this descent to be symbolic, due to his similar personality.

In the narrative of the Book of Esther, Haman was a proud and ambitious man who demanded that everyone bow down to him as a sign of respect. However, a Jewish man named Mordecai refused to bow down to him, which enraged Haman. Seeking revenge, Haman convinced the king to issue a decree that all Jews in the Persian empire be exterminated. Haman's plot was foiled by Queen Esther, who was also Jewish and had concealed her identity from the King. Esther revealed Haman's plan to Ahasuerus and pleaded with him to spare her people. The King was outraged at Haman's treachery and ordered that he be executed instead.

Purim (Hebrew: פּוּרִים Pūrīm, lit. 'lots') is a Jewish holiday that commemorates the saving of the Jewish people from annihilation at the hands of an official of the Achaemenid Empire named Haman, as it is recounted in the Book of Esther.

According to the Book of Esther, Haman was the royal vizier to the Persian king Ahasuerus (Xerxes I or Artaxerxes I; Khshayarsha and Artakhsher in Old Persian, respectively). His plans were foiled by Mordecai of the tribe of Benjamin, who previously warned the king about an assassination attempt, and Esther, Mordecai's cousin and adopted daughter who had become queen of Persia after her marriage to Ahasuerus. The day of deliverance became a day of feasting and rejoicing among Jews. Although traditionally viewed as a historical document, modern scholarship generally regards the Book of Esther as a historical novel with legendary elements, not a reliable account of Purim’s origins.

Esther Before Ahasuerus is a large painting of 1546–47 by the Venetian painter Tintoretto showing a scene from the Greek addition to the Book of Esther, in which Queen Esther faints during a bold intervention with her husband King Ahasuerus of Persia. In oil on canvas, it measures 207.7 by 275.5 centimetres (81.8 in × 108.5 in). Since the 1620s it has been in the Royal Collection of the United Kingdom, and in 2019 it hung in the King's Gallery in Kensington Palace, London.

The degree of finish varies considerably between different parts of the painting, which, with the intense colours and dramatic contrasts in lighting, is characteristic of Venetian painting. The orange-yellow pigment orpiment in the robe of the king has altered; it would originally have matched the biblical description of his splendid gold robe.