Book of Tobit in the context of "Ahasuerus"

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⭐ Core Definition: Book of Tobit

The Book of Tobit (/ˈtbɪt/), a work of Second Temple Jewish literature, is one of the deuterocanonical (or apocryphal) books of the Bible. It dates to the 3rd or early 2nd century BC. It emphasizes God’s testing of the faithful, his response to prayer, and his protection of the covenant people, the Israelites. The narrative follows two Israelite families: the blind Tobit in Nineveh and Sarah, abandoned in Ecbatana. Tobit’s son Tobias is sent to recover ten silver talents once deposited in Rhages in Media, and on his journey—guided by the angel Raphael—he meets Sarah. Sarah is afflicted by the demon Asmodeus, who slays her prospective husbands, but with Raphael’s help the demon is exorcised and she marries Tobias. They return together to Nineveh, where Tobit’s sight is miraculously restored.

Since the 20th century, scholarly consensus has held that Tobit was originally composed in a Semitic language. Five Aramaic and Hebrew fragments were found among the Dead Sea Scrolls, dating to the 1st or 2nd century BC. The book influenced the authors of the Testament of Job, the Testament of Solomon, and possibly (depending on dating) Sirach, Jubilees, and the Prayer of Azariah and Song of the Three Holy Children. It was included in both the Jewish-originated Septuagint and the Old Latin Bible, which preserves textual traditions of Hebrew or Jewish vorlage. It is extant in major Christian codices such as Vaticanus, Sinaiticus, Alexandrinus, and Basiliano-Venetus. Multiple ancient recensions are preserved in Greek and Latin, along with translations into Arabic, Armenian, Coptic, Ethiopic, and Syriac.

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👉 Book of Tobit in the context of Ahasuerus

Ahasuerus (/əˌhæzjuˈɪərəs/ ə-HAZ-ew-EER-əs; Hebrew: אֲחַשְׁוֵרוֹשׁ, Modern: ʾĂḥašverōš, Tiberian: ʾĂḥašwērōš, commonly Achashverosh; Koine Greek: Ἀσουήρος, romanizedAsouḗros, in the Septuagint; Latin: Assuerus in the Vulgate) is a name applied in the Hebrew Bible to three rulers of Ancient Persia and to a Babylonian official (or Median king) first appearing in the Tanakh in the Book of Esther and later in the Book of Tobit. It is a transliteration of either "Xerxes" or "Artaxerxes;" both are names of multiple Achaemenid dynasty Persian kings.
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Book of Tobit in the context of Deuterocanonical books

The deuterocanonical books, meaning 'of, pertaining to, or constituting a second canon', collectively known as the Deuterocanon (DC), are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East. In contrast, modern Rabbinic Judaism and Protestantism regard the DC as Apocrypha.

Seven books are accepted as deuterocanonical by all the ancient churches: Tobit, Judith, Baruch with the Letter of Jeremiah, Sirach or Ecclesiasticus, Wisdom, First and Second Maccabees and also the Greek additions to Esther and Daniel. In addition to these, the Eastern Orthodox Church and the Oriental Orthodox Church include other books in their canons.

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Book of Tobit in the context of Raphael (given name)

Raphael is a given name derived from the Hebrew rāp̄ā'ēl (רָפָאֵל) meaning "God has healed". Raphael is one of the archangels according to Abrahamic tradition. The angel Raphael appears in the Book of Tobit, considered deuterocanonical by the Roman Catholic and Eastern Orthodox churches and apocryphal by Protestants. Popularized in Western Europe, the name can be spelled Raphael, Raphaël, Rafael, Raffael, Raffaello, Raffiel, Refoel, Raffaele, or Refael depending on the language.

The name is attested as far back as c. 1350 BC, appearing in a letter of Pabi, Prince of Lachish in center Israel, to Pharaoh Akhenaton ("Now have I sent you Rapha-el.").

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