Aṣṭādhyāyī in the context of "Sanskrit language"

⭐ In the context of Sanskrit language development, the *Aṣṭādhyāyī* of Pāṇini is considered…

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⭐ Core Definition: Aṣṭādhyāyī

The Aṣṭādhyāyī (/ˌæstədˈjɑː(j)i/; Sanskrit: अष्टाध्यायी [ɐʂʈaːdʱjáːjiː]) is a grammar text that describes a form of the Sanskrit language.

Authored by the ancient Sanskrit scholar Pāṇini and dated to around 6th c. BCE, 6-5th c. BCE and 4th c. BCE, it describes the language as current in his time, specifically the dialect and register of an elite of model speakers, referred to by Pāṇini himself as śiṣṭa. The work also accounts both for some features specific to the older Vedic form of the language, as well as certain dialectal features current in the author's time.

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👉 Aṣṭādhyāyī in the context of Sanskrit language

Sanskrit (/ˈsænskrɪt/; stem form संस्कृत; nominal singular संस्कृतम्, saṃskṛtam,) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies.

Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rigveda, a collection of 1,028 hymns composed between 1500 and 1200 BCE by Indo-Aryan tribes migrating east from the mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit, a refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini. The greatest dramatist in Sanskrit, Kālidāsa, wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and the Rāmāyaṇa, however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language.

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Aṣṭādhyāyī in the context of Pāṇini

Pāṇini (/ˈpɑːnɪni/; Sanskrit: पाणिनि, pāṇini [páːɳin̪i]) was a Sanskrit grammarian, logician, philologist, and revered scholar in ancient India during the mid-1st millennium BCE, dated variously by most scholars between the 6th–5th and 4th centuries BCE.

The historical facts of his life are unknown, except only what can be inferred from his works, and legends recorded long after. His most notable work, the Aṣṭādhyāyī, is conventionally taken to mark the start of Classical Sanskrit. His work formally codified Classical Sanskrit as a refined and standardized language, making use of a technical metalanguage consisting of a syntax, morphology, and lexicon, organised according to a series of meta-rules.

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Aṣṭādhyāyī in the context of Lipi (script)

Lipi means 'writing, letters, alphabet', and contextually refers to scripts, the art or manner of writing, or in modified form such as lipī to painting, decorating or anointing a surface to express something.

The term lipi appears in multiple texts of Hinduism, Buddhism, and Jainism, some of which have been dated to the 1st millennium BCE in ancient India. Section 3.2.21 of Pāṇini's Aṣṭādhyāyī (around 500 BCE), mentions lipi in the context of writing. However, Panini does not describe or name the specific name of Sanskrit script. The Arthashastra (200 BCE - 300 CE), in section 1.2–5, asserts that lipi was a part of the education system in ancient India.

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Aṣṭādhyāyī in the context of Mahabhashya

Mahabhashya (Sanskrit: महाभाष्य, IAST: Mahābhāṣya, IPA: [mɐɦaːbʱaːʂjɐ], "Great Commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the Aṣṭādhyāyī, as well as Kātyāyana's Vārttika-sūtra, an elaboration of Pāṇini's grammar. It is dated to the 2nd century BCE.

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Aṣṭādhyāyī in the context of Vyakarana

Vyākaraṇa (Sanskrit: व्याकरण, lit.'explanation, analysis', IPA: [ˈʋjaːkɐrɐɳɐ]) refers to one of the six ancient Vedangas, ancillary science connected with the Vedas, which are scriptures in Hinduism. Vyākaraṇa is the study of grammar and linguistic analysis in the Sanskrit language.

Pāṇini and Yāska are the two celebrated ancient scholars of Vyākaraṇa; both are dated to several centuries prior to the start of the common era, with Pāṇini likely from the fifth century BCE. Pāṇini's Aṣṭādhyāyī is the most important surviving text of the Vyākaraṇa traditions. This text, as its very title suggests, consists of eight chapters, each divided into four padas, cumulatively containing 4000 sutras. The text is preceded by abbreviation rules grouping the phonemes of Sanskrit. Pāṇini quotes ten ancient authorities whose texts have not survived, but they are believed to have been Vyākaraṇa scholars.

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