Proto-Dravidian language in the context of "Sanskrit language"

⭐ In the context of Sanskrit’s development, what linguistic influence did the preexisting languages of the Indian subcontinent exert upon it?

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⭐ Core Definition: Proto-Dravidian language

Proto-Dravidian is the linguistic reconstruction of the common ancestor of the Dravidian languages native to the Indian subcontinent. It is thought to have differentiated into Proto-North Dravidian, Proto-Central Dravidian, and Proto-South Dravidian, although the date of diversification is still debated.

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👉 Proto-Dravidian language in the context of Sanskrit language

Sanskrit (/ˈsænskrɪt/; stem form संस्कृत; nominal singular संस्कृतम्, saṃskṛtam,) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies.

Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rigveda, a collection of 1,028 hymns composed between 1500 and 1200 BCE by Indo-Aryan tribes migrating east from the mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit, a refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini. The greatest dramatist in Sanskrit, Kālidāsa, wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and the Rāmāyaṇa, however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language.

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Proto-Dravidian language in the context of Harappan language

The Harappan language, also known as the Indus language, is the unknown language or languages of the Bronze Age (c. 3300 to 1300 BC) Harappan civilization (Indus Valley civilization, or IVC). The Harappan script is yet undeciphered, indeed it has not even been demonstrated to be a writing system, and therefore the language remains unknown. The language being yet unattested in readable contemporary sources, hypotheses regarding its nature are based on possible loanwords, the substratum in Vedic Sanskrit, and some terms recorded in Sumerian cuneiform (such as Meluhha), in conjunction with analyses of the Harappan script.

There are some possible loanwords from the language of the Indus Valley civilization. Meluḫḫa or Melukhkha (Sumerian: 𒈨𒈛𒄩𒆠 Me-luḫ-ḫa) is the Sumerian name of a prominent trading partner of Sumer during the Middle Bronze Age. Its identification remains an open question, but most scholars associate it with the Indus Valley Civilisation. Asko Parpola identifies Proto-Dravidians with the Harappan Culture and the Meluhhan people mentioned in Sumerian records. In his book Deciphering the Indus Script, Parpola states that the Brahui people of Pakistan are remnants of the Harappan culture. According to him, the word "Meluhha" derives from the Dravidian words mel ("elevated") and akam ("place"). Parpola also relates Meluhha with Balochistan, which he calls the "Proto-Dravidian homeland". He also relates Meluhha with the transient word Mleccha, a Vedic word used to mean "barbarian" and used by the incoming Aryan speaking population for the native Harappan population.

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Proto-Dravidian language in the context of Dravidian peoples

The Dravidian peoples, Dravidian-speakers or Dravidians, are a collection of ethnolinguistic groups native to South Asia who speak Dravidian languages. There are around 250 million native speakers of Dravidian languages. The two largest Dravidian groups are the Telugus (c. 90M) and Tamils (c. 90M). The next three largest are the Kannadigas (c. 44M), Malayalis (c. 40M), and Gondis (c. 13M). India's 22 scheduled languages include these four Dravidian languages: Telugu, Tamil, Kannada, and Malayalam. Dravidian speakers form the majority of the population of South India and are native to India, Pakistan, Afghanistan, Bangladesh, the Maldives, Nepal, Bhutan and Sri Lanka. Dravidian peoples are also present in Singapore, Mauritius, Malaysia, France, South Africa, Myanmar, East Africa, the Caribbean, and the United Arab Emirates through migration.

Proto-Dravidian may have been spoken in the Indus civilization, suggesting a "tentative date of Proto-Dravidian around the early part of the third millennium BCE", after which it branched into various Dravidian languages. South Dravidian I (including pre-Tamil) and South Dravidian II (including pre-Telugu) split around the eleventh century BCE, with the other major branches splitting off at around the same time.

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Proto-Dravidian language in the context of Old Tamil

Old Tamil is the form of the Tamil language used from the 3rd century BCE to the seventh century CE, following Proto-Tamil and preceding Middle Tamil. The earliest records in Old Tamil are inscriptions from between the 3rd and 1st century BCE in caves and on pottery, written in the Tamil-Brahmi variant of the Brahmi script. The earliest long text in Old Tamil is the Tolkāppiyam, an early work on Tamil grammar and poetics, whose oldest layers could be as old as the mid-2nd century BCE. Old Tamil preserves many features of Proto-Dravidian, the reconstructed common ancestor of the Dravidian languages, including the inventory of consonants, the syllable structure, and various grammatical features.

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