Exogamy in the context of "Clan"

⭐ In the context of Clan structures, exogamy is considered…

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⭐ Core Definition: Exogamy

Exogamy is the social norm of mating or marrying outside one's social group. The group defines the scope and extent of exogamy, and the rules and enforcement mechanisms that ensure its continuity. One form of exogamy is dual exogamy, in which two groups continually intermarry with each other.

In social science, exogamy is viewed as a combination of two related aspects: biological and cultural. Biological exogamy is the marriage of people who are not blood relatives. This is regulated by incest taboos and laws against incest. Cultural exogamy is marrying outside a specific cultural group; the opposite is endogamy, marriage within a social group.

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👉 Exogamy in the context of Clan

A clan is a group of people united by actual or perceived kinshipand descent. Even if lineage details are unknown, a clan may claim other descent from a founding member or apical ancestor who serves as a symbol of the clan's unity. Many societies' exogamy rules are on a clan basis, where all members of one's own clan, or the clans of both parents or even grandparents, are excluded from marriage as incest.

Clans preceded more centralized forms of community organization and government, and have existed in every country. Members may identify with a coat of arms or other symbol.

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Exogamy in the context of Endogamy

Endogamy is the cultural practice of marrying within a specific social group, religious denomination, caste, or ethnic group, rejecting any from outside of the group or belief structure as unsuitable for marriage or other close personal relationships. Its opposite, exogamy, describes the social norm of marriage outside of the group.

Endogamy is common in many cultures and ethnic groups. Several religious and ethnic religious groups are traditionally more endogamous, although sometimes mating outside of the group occurs with the added dimension of requiring marital religious conversion. This permits an exogamous marriage, as the convert, by accepting the partner's religion, becomes accepted within the endogamous group. Endogamy may result in a higher rate of recessive gene–linked genetic disorders.

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Exogamy in the context of Solomon

Solomon (/ˈsɒləmən/), also called Jedidiah, was the fourth monarch of the Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as the penultimate ruler of all Twelve Tribes of Israel under a united Israel and Judah. His reign is hypothesized to have lasted from 970 to 931 B.C. According to the biblical narrative, his reign brought commercial prosperity through alliances and trade, but his accumulation of wealth, horses, and foreign wives, many of whom introduced idolatry, led to divine punishment. After Solomon’s death, his son Rehoboam’s harsh policies led the northern Israelites to reject David’s line and follow Jeroboam, splitting the kingdom into Israel in the north and Judah in the south, according to the Hebrew Bible.

Considered a Jewish prophet, Solomon is portrayed as wealthy, wise, powerful, and a dedicated follower of Yahweh (God), as attested by the eponymous Solomon's Temple. He is also traditionally regarded as the author of the biblical books of Proverbs, Ecclesiastes, and Song of Songs. He is also the subject of many later references and legends, most notably in the Testament of Solomon, part of biblical apocrypha from the 1st century CE.

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Exogamy in the context of Interethnic marriage

Interethnic marriage is a form of exogamy that involves a marriage between spouses who belong to different ethnic groups.

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Exogamy in the context of Inter-caste marriage

Intercaste marriage (ICM), also known as marrying out of caste, is a form of exogamous nuptial union that involve two individuals belonging to different castes. Intercaste marriages are particularly perceived as socially unacceptable and taboo in most parts of South Asia.

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Exogamy in the context of Natchez people

The Natchez (/ˈnæɪz/ NATCH-iz, Natchez pronunciation: [naːʃt͡seh]) are a Native American people who originally lived in the Natchez Bluffs area in the Lower Mississippi Valley, near the present-day city of Natchez, Mississippi, in the United States. The DeSoto chronicle failed to record their presence when they came down the river in 1543. They speak a language with no known relatives, although it may be distantly related to the Muskogean languages of the Creek Confederacy. The somewhat unreliable archivist Pierre Margry (fr) recorded the identity the Natchez applied to themselves as "the Theloel". An early American geographer noted in his 1797 gazetteer that they were also known as the "Sun Set Indians".

The Natchez are noted for being the only Mississippian culture with complex chiefdom characteristics to have survived long into the period of European colonization. Other Mississippian societies in the southeast had generally experienced important transformations shortly after contact with the Spanish Empire or other settler colonists from across the ocean. The Natchez are also noted for having had an unusual social system of nobility classes and exogamous marriage practices. It was a strongly matrilineal kinship society, with descent reckoned along female lines. The paramount chief named the Great Sun was always the son of the Female Sun, whose daughter would be the mother of the next Great Sun. This ensured that the chiefdom stayed under the control of the single Sun lineage. Ethnologists have not reached consensus on how the Natchez social system originally functioned, and the topic is somewhat controversial.

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Exogamy in the context of Xubu

The Xubu (Chinese: 須卜; pinyin: Xūbǔ; Wade–Giles: Hsü-pu; LHC: *sio-pok) was a tribe of the Xiongnu that flourished between 3rd century BCE and the 4th century CE. Chinese annals noted that the Xubu tribe replaced the Huyan tribe, which was an earlier maternal dynastic tribe of the dynastic union with the paternal dynastic tribe Luandi. The traditional system of conjugal unions is a form of the nomadic exogamic society. The male members of the maternal dynastic line were not eligible to be chanyu, only the male members of the Luandi line, whose father was a Luanti Chanyu, and mother was a Xubu Khatun (Queen) were eligible to be chanyu. A Xubu could only become a chanyu after a palace coup.

The Huyan tribe moved from the Right (Western) Wing, where the maternal dynastic tribe is traditionally assigned, to the Left (Eastern) Wing. The Book of the Later Han (chapter 89, l. 7b) stated that of the noble tribes other than Luanti, Huyan, Xubu, Qiulin and Lan, Huyan already belonged to the dominating Left Wing, and Lan and Xubu belonged to the Right Wing. The Book of the Later Han also names the dynastic Luandi tribe with a composite name Xulianti, implying a merger of the two dynastic lines.

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