Young Earth creationism in the context of "Biblical inerrancy"

Creationism is the religious belief that nature, and aspects such as the universe, Earth, life, and humans, originated with supernatural acts of divine creation, and is often pseudoscientific. In its broadest sense, creationism includes various religious views, which differ in their acceptance or rejection of modern scientific concepts, such as evolution, that describe the origin and development of natural phenomena.

The term creationism most often refers to belief in special creation: the claim that the universe and lifeforms were created as they exist today by divine action, and that the only true explanations are those which are compatible with a Christian fundamentalist literal interpretation of the creation myth found in the Bible's Genesis creation narrative. Since the 1970s, the most common form of this has been Young Earth creationism which posits special creation of the universe and lifeforms within the last 10,000 years on the basis of flood geology, and promotes pseudoscientific creation science. From the 18th century onward, Old Earth creationism accepted geological time harmonized with Genesis through gap or day-age theory, while supporting anti-evolution. Modern old-Earth creationists support progressive creationism and continue to reject evolutionary explanations. Following political controversy, creation science was reformulated as intelligent design and neo-creationism.

Cryptozoology is a pseudoscience and subculture that searches for and studies unknown, legendary, or extinct animals whose present existence is disputed or unsubstantiated, particularly those popular in folklore, such as Bigfoot, the Loch Ness Monster, Yeti, the chupacabra, the Jersey Devil, or the mokele-mbembe. Cryptozoologists refer to these entities as cryptids, a term coined by the subculture. Because it does not follow the scientific method, cryptozoology is considered a pseudoscience by mainstream science: it is a branch of neither zoology nor folklore studies. It was originally founded in the 1950s by zoologists Bernard Heuvelmans and Ivan T. Sanderson.

Scholars have noted that the subculture rejected mainstream approaches from an early date, and that adherents often express hostility to mainstream science. Scholars studying cryptozoologists and their influence (including cryptozoology's association with Young Earth creationism) noted parallels in cryptozoology and other pseudosciences such as ghost hunting and ufology, and highlighted uncritical media propagation of cryptozoologist claims.

Flood geology (also creation geology or diluvial geology) is a pseudoscientific attempt to interpret and reconcile geological features of the Earth in accordance with a literal belief in the Genesis flood narrative, the flood myth in the Hebrew Bible. In the early 19th century, diluvial geologists hypothesized that specific surface features provided evidence of a worldwide flood which had followed earlier geological eras; after further investigation they agreed that these features resulted from local floods or from glaciers. In the 20th century, young-Earth creationists revived flood geology as an overarching concept in their opposition to evolution, assuming a recent six-day Creation and cataclysmic geological changes during the biblical flood, and incorporating creationist explanations of the sequences of rock strata.

In the early stages of development of the science of geology, fossils were interpreted as evidence of past flooding. The "theories of the Earth" of the 17th century proposed mechanisms based on natural laws, within a timescale set by the Ussher chronology. As modern geology developed, geologists found evidence of an ancient Earth and evidence inconsistent with the notion that the Earth had developed in a series of cataclysms, like the Genesis flood. In early 19th-century Britain, "diluvialism" attributed landforms and surface features (such as beds of gravel and erratic boulders) to the destructive effects of this supposed global deluge, but by 1830 geologists increasingly found that the evidence supported only relatively local floods. So-called scriptural geologists attempted to give primacy to literal biblical explanations, but they lacked a background in geology and were marginalised by the scientific community, as well as having little influence in the churches.

Creation science or scientific creationism is a pseudoscientific form of Young Earth creationism which claims to offer scientific arguments for certain literalist and inerrantist interpretations of the Bible. It is often presented without overt faith-based language, but instead relies on reinterpreting scientific results to argue that various myths in the Book of Genesis and other select biblical passages are scientifically valid. The most commonly advanced ideas of creation science include special creation based on the Genesis creation narrative and flood geology based on the Genesis flood narrative. Creationists also claim they can disprove or reexplain a variety of scientific facts, theories and paradigms of geology, cosmology, biological evolution, archaeology, history, and linguistics using creation science. Creation science was foundational to intelligent design.

The overwhelming consensus of the scientific community is that creation science fails to qualify as scientific because it lacks empirical support, supplies no testable hypotheses, and resolves to describe natural history in terms of scientifically untestable supernatural causes. Courts, most often in the United States where the question has been asked in the context of teaching the subject in public schools, have consistently ruled since the 1980s that creation science is a religious view rather than a scientific one. Historians, philosophers of science and skeptics have described creation science as a pseudoscientific attempt to map the Bible into scientific facts. Professional biologists have criticized creation science for being unscholarly, and even as a dishonest and misguided sham, with extremely harmful educational consequences.

Old Earth creationism (OEC) is an umbrella of theological views encompassing certain varieties of creationism which may or can include day-age creationism, gap creationism, progressive creationism, and sometimes theistic evolution.

Broadly speaking, OEC usually occupies a middle ground between young Earth creationism (YEC) and theistic evolution (TE). In contrast to YEC, it is typically more compatible with the scientific consensus on the issues of physics, chemistry, geology, and the age of the Earth. However, like YEC and in contrast with TE, some forms of it reject macroevolution, claiming it is biologically untenable and not supported by the fossil record, and the concept of universal descent from a last universal common ancestor.

Gap creationism (also known as ruin-restoration creationism, restoration creationism, or "the Gap Theory") is a form of creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days (light being "day" and dark "night" as God specified), but that there was a gap of time between two distinct creations in the first and the second verses of Genesis, which the theory states explains many scientific observations, including the age of the Earth. It differs from day-age creationism, which posits that the 'days' of creation were much longer periods (of thousands or millions of years), and from young Earth creationism, which although it agrees concerning the six literal 24-hour days of creation, does not posit any gap of time.

Day-age creationism is an interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not literal 24-hour days, but are much longer periods (from thousands to billions of years). The Genesis account is then reconciled with the age of the Earth. Proponents of the day-age theory can be found among both theistic evolutionists, who accept the scientific consensus on evolution, and progressive creationists, who reject it. The theories are said to be built on the understanding that the Hebrew word yom is also used to refer to a time period, with a beginning and an end and not necessarily that of a 24-hour day.

The differences between the young Earth interpretation of Genesis and modern scientific theories believed by some day-age creationists such as the Big Bang, abiogenesis, and common descent are significant. The young Earth interpretation says that everything in the universe and on Earth was created in six 24-hour days, estimated to have occurred some 6,000 years ago. Modern scientific observations, however, put the age of the universe at 13.8 billion years and the Earth at 4.5 billion years, with various forms of life, including humans, being formed gradually over time.

Douglas Winston Phillips (born 1965) is an American Christian author, speaker, attorney, and homeschooling advocate who was once president of the now-defunct Vision Forum Ministries until he resigned due to an inappropriate relationship and allegations of sexual abuse. He advocates biblical patriarchy, young Earth creationism, homeschooling, the Quiverfull movement, and the family integrated church.

In several Bantu mythologies, mokele-mbembe (also written as "mokèlé-mbèmbé") is a mythical water-dwelling entity that is believed to exist in the Congo River Basin. It is variously described as a reptilian creature, a spirit, or a member of the extinct lineage of sauropods.

In the early to mid-20th century, the entity became a point of focus among adherents of cryptozoology and young Earth creationism, resulting in numerous expeditions led by cryptozoologists and often funded by young Earth creationists and other groups with the objective to find evidence that invalidates or contradicts the scientific consensus regarding evolution. Paleontologist Donald Prothero remarks that "the quest for Mokele-Mbembe ... is part of the effort by creationists to overthrow the theory of evolution and teaching of science by any means possible". Additionally, Prothero noted that "the only people looking for mokele-mbembe are creationist ministers, not wildlife biologists."