Women's suffrage in the context of "Feminist movement"

Women's rights are the rights and entitlements claimed for women and girls worldwide. They formed the basis for the women's rights movement in the 19th century and the feminist movements during the 20th and 21st centuries. In some countries, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others, they are ignored and suppressed. They differ from broader notions of human rights through claims of an inherent historical and traditional bias against the exercise of rights by women and girls, in favor of men and boys.

Issues commonly associated with notions of women's rights include the right to bodily integrity and autonomy, to be free from sexual violence, to vote, to hold public office, to enter into legal contracts, to have equal rights in family law, to work, to fair wages or equal pay, to have reproductive rights, to own property, and to education.

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

The Commonwealth of the Philippines (Spanish: Mancomunidad de Filipinas; Tagalog: Komonwelt ng Pilipinas) was an unincorporated territory and commonwealth (dependency) of the United States that existed from 1935 to 1946. It was established following the Tydings–McDuffie Act to replace the Insular Government of the Philippine Islands and was designed as a transitional administration in preparation for full Philippine independence. Its foreign affairs remained managed by the United States.

During its more than a decade of existence, the Commonwealth had a strong executive and a supreme court. Its legislature, dominated by the Nacionalista Party, was initially unicameral but later bicameral. In 1937, the government selected Tagalog – the language of the capital Manila and its surrounding provinces – as the basis of the national language, although it would be many years before its usage became general. Women's suffrage was adopted, and the economy recovered to pre-Depression levels before the Japanese invasion of the islands in 1941. A period of exile took place during World War II from 1942 to 1945, when Japan occupied the Commonwealth.

Calvin Coolidge (born John Calvin Coolidge Jr.; /ˈkuːlɪdʒ/ KOOL-ij; July 4, 1872 – January 5, 1933) was the 30th president of the United States, serving from 1923 to 1929. A Republican lawyer from Massachusetts, he previously served as the 29th vice president from 1921 to 1923, under President Warren G. Harding, and as the 48th governor of Massachusetts from 1919 to 1921. Coolidge gained a reputation as a small-government conservative, with a taciturn personality and dry sense of humor that earned him the nickname "Silent Cal".

Coolidge began his career as a member of the Massachusetts State House. He rose up the ranks of Massachusetts politics and was elected governor in 1918. As governor, Coolidge ran on the record of fiscal conservatism, strong support for women's suffrage, and vague opposition to Prohibition. His prompt and effective response to the Boston police strike of 1919 thrust him into the national spotlight as a man of decisive action. The following year, the Republican Party nominated Coolidge as the running mate to Senator Warren G. Harding in the 1920 presidential election, which they won in a landslide. Coolidge served as vice president until Harding's death in 1923, after which he assumed the presidency.

The Nineteenth Amendment (Amendment XIX) to the United States Constitution prohibits the United States and its states from denying the right to vote to citizens of the United States on the basis of sex, in effect recognizing the right of women to vote. The amendment was the culmination of a decades-long movement for women's suffrage in the United States, at both the state and national levels, and was part of the worldwide movement towards women's suffrage and part of the wider women's rights movement. The first women's suffrage amendment was introduced in Congress in 1878. However, a suffrage amendment did not pass the House of Representatives until May 21, 1919, which was quickly followed by the Senate, on June 4, 1919. It was then submitted to the states for ratification, achieving the requisite 36 ratifications to secure adoption, and thereby went into effect, on August 18, 1920. The Nineteenth Amendment's adoption was certified on August 26, 1920.

Before 1776, women had a vote in several of the colonies in what would become the United States, but by 1807 every state constitution had denied women even limited suffrage. Organizations supporting women's rights became more active in the mid-19th century and, in 1848, the Seneca Falls convention adopted the Declaration of Sentiments, which called for equality between the sexes and included a resolution urging women to secure the vote. Pro-suffrage organizations used a variety of tactics including legal arguments that relied on existing amendments. After those arguments were struck down by the U.S. Supreme Court, suffrage organizations, with activists like Susan B. Anthony and Elizabeth Cady Stanton, called for a new constitutional amendment guaranteeing women the same right to vote possessed by men.

Women's suffrage, or the right of women to vote, was established in the United States over the course of the late 19th and early 20th centuries, first in various states and localities, then nationally in 1920 with the ratification of the 19th Amendment to the United States Constitution.

The demand for women's suffrage began to gather strength in the 1840s, emerging from the broader movement for women's rights. In 1848, the Seneca Falls Convention, the first women's rights convention, passed a resolution in favor of women's suffrage despite opposition from some of its organizers, who believed the idea was too extreme. By the time of the first National Women's Rights Convention in 1850, however, suffrage was becoming an increasingly important aspect of the movement's activities.

Feminism in France is the history of feminist thought and movements in France. Feminism in France can be roughly divided into three waves: First-wave feminism from the French Revolution through the Third Republic which was concerned chiefly with suffrage and civic rights for women. Significant contributions came from revolutionary movements of the French Revolution of 1848 and Paris Commune, culminating in 1944 when women gained the right to vote.

Second-wave feminism began in the 1940s as a reevaluation of women's role in society, reconciling the inferior treatment of women in society despite their ostensibly equal political status to men. Pioneered by theorists such as Simone de Beauvoir, second wave feminism was an important current within the social turmoil leading up to and following the May 1968 events in France. Political goals included the guarantee of increased bodily autonomy for women via increased access to abortion and birth control.

Spiritualism is a social religious movement popular in the nineteenth and early twentieth centuries, according to which an individual's awareness persists after death and may be contacted by the living. The afterlife, or the "spirit world", is seen by spiritualists not as a static place, but as one in which spirits continue to interact and evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to the belief that spirits are capable of advising the living on moral and ethical issues and the nature of God. Some spiritualists follow "spirit guides"—specific spirits relied upon for spiritual direction.

Emanuel Swedenborg has some claim to be the father of spiritualism. The movement developed and reached its largest following from the 1840s to the 1920s, especially in English-speaking countries. It flourished for a half century without canonical texts or formal organization, attaining cohesion through periodicals, tours by trance lecturers, camp meetings, and the missionary activities of accomplished mediums. Many prominent spiritualists were women, and like most spiritualists, supported causes such as the abolition of slavery and women's suffrage. By the late 1880s the credibility of the informal movement had weakened due to accusations of fraud perpetrated by mediums, and formal spiritualist organizations began to appear. Spiritualism is currently practiced primarily through various denominational spiritualist churches in the U.S., Canada and the United Kingdom.

Jane Ellen Harrison (9 September 1850 – 15 April 1928) was a British classical scholar and linguist. With Karl Kerenyi and Walter Burkert, Harrison is one of the founders of modern studies in Ancient Greek religion and mythology. She applied 19th-century archaeological discoveries to the interpretation of ancient Greek religion in ways that have become standard. She has also been credited with being the first woman to obtain a post in England as a 'career academic'. Harrison argued for women's suffrage but thought she would never want to vote herself. Ellen Wordsworth Crofts, later second wife of Sir Francis Darwin, was Jane Harrison's best friend from her student days at Newnham, and during the period from 1898 to Ellen's death in 1903. The depth and influence of Harrison’s friendship with Eugénie Sellers Strong—ended by a dramatic breech in the 1890s—is explored in a monograph by Mary Beard: after their breakup Sellers became an influential authority on the material culture of Imperial Rome, while Harrison’s work dug deeper and deeper into the primitive ritual origins of Greek drama. Though moving in different directions chronologically, in terms of their focus, the women appear otherwise as doppelgängers of one another in their concerns, style and characteristic forms of argument deriving from an approach that became known as classical anthropology. Harrison’s Prolegomena to Greek Religion had a compelling and inspirational impact on the later artworks of T. S. Eliot, Virginia Woolf, and Hilda Doolittle and her scholarly legerdemain was formative to the group of classicists known as the Cambridge ritualists.