Fourth-wave feminism in the context of "Feminist movement"

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⭐ Core Definition: Fourth-wave feminism

Fourth-wave feminism is a feminist movement that began around 2012 and is characterized by a focus on the empowerment of women, the use of internet tools, and intersectionality. According to Rosemary Clark-Parsons, digital platforms have allowed feminist movements to become more connected and visible, allowing activists to reach a global audience and act on it in real time. The fourth wave seeks greater gender equality by focusing on gendered norms and the marginalization of women in society. These online tools open up the doors for empowerment for all women by giving opportunities for diverse voices, particularly those from marginalized communities to contribute to a wide range of people pushing for a more inclusive movement.

Fourth-wave feminism focuses on sexual abuse, sexual harassment, sexual violence, the objectification of women, and sexism in the workplace. Internet activism is a key feature of the fourth wave, used to amplify awareness of these issues. Fourth-wave feminism broadens its focus to other groups, including the LGBTQ+ community and people of color, and advocates for their increased societal participation and power. It also advocates for equal incomes regardless of sex and challenges traditional gender roles for men and women, which it believes are oppressive. The movement further argues against sexual assault, objectification, harassment, and gender-based violence.

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👉 Fourth-wave feminism in the context of Feminist movement

The feminist movement, also known as the women's movement, refers to a series of social movements and political campaigns for radical and liberal reforms on women's issues created by inequality between men and women. Such issues are women's liberation, reproductive rights, domestic violence, maternity leave, equal pay, women's suffrage, sexual harassment, and sexual violence. The movement's priorities have expanded since its beginning in the 19th century, and vary among nations and communities. Priorities range from opposition to female genital mutilation in one country, to opposition to the glass ceiling in another.

Feminism in parts of the Western world has been an ongoing movement since the turn of the century. During its inception, feminism has gone through a series of four high moments termed Waves. First-wave feminism was oriented around the station of middle- or upper-class white women and involved suffrage and political equality, education, right to property, organizational leadership, and marital freedoms. Second-wave feminism attempted to further combat social and cultural inequalities. Although the first wave of feminism involved mainly middle class white women, the second wave brought in women of different social classes, women of color, and women from other developing nations that were seeking solidarity. Third-wave feminism continued to address the financial, social, and cultural inequalities of women in business and in their home lives, and included renewed campaigning for greater influence of women in politics and media. In reaction to political activism, feminists have also had to maintain focus on women's reproductive rights, such as the right to abortion. Fourth-wave feminism examines the interlocking systems of power that contribute to the social stratification of traditionally marginalized groups, as well as the world around them.

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Fourth-wave feminism in the context of Feminism in Norway

The feminist movement in Norway has made significant progress in reforming laws and social customs in the nation, advancing the rights of the women of Norway. It emerged in the 19th century as part of the liberal feminist tradition, centered on women's rights to education, suffrage, and political participation, with the liberal Norwegian Association for Women's Rights as the dominant organization. Today, the movement is marked by a strong fourth wave of feminism, emphasizing intersectionality, inclusivity, and solidarity across gender, sexuality, race, ability, and class, with initiatives such as the Initiative for Inclusive Feminism at the forefront. In 2025, 25 feminist organizations and academic communities came together to adopt the consensus statement "No feminism without trans people: We stand together for an inclusive feminism."

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Fourth-wave feminism in the context of Third-wave feminism

Third-wave feminism is a feminist movement that began in the early 1990s; it was prominent in the decades prior to the fourth wave. Grounded in the civil-rights advances of the second wave, Gen X third-wave feminists born in the 1960s and 1970s embraced diversity and individualism in women, and sought to redefine what it meant to be a feminist. The third wave saw the emergence of new feminist currents and theories, such as intersectionality, sex positivity, vegetarian ecofeminism, transfeminism, and postmodern feminism. According to feminist scholar Elizabeth Evans, the "confusion surrounding what constitutes third-wave feminism is in some respects its defining feature."

The third wave is traced to Anita Hill's televised testimony in 1991 to an all-male all-white Senate Judiciary Committee that the judge Clarence Thomas had sexually harassed her. The term third wave is credited to Rebecca Walker, who responded to Thomas' appointment to the Supreme Court with an article in Ms. magazine, "Becoming the Third Wave" (1992). She wrote:

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Fourth-wave feminism in the context of Self-love

Self-love, defined as "love of self" or "regard for one's own happiness or advantage", has been conceptualized both as a basic human necessity and as a moral flaw, akin to vanity and selfishness, synonymous with amour-propre, conceitedness, egotism, narcissism, et al. However, throughout the 20th and 21st centuries self-love has adopted a more positive connotation through pride parades, Self-Respect Movement, self-love protests, the hippie era, the modern feminist movement (3rd & 4th wave), as well as the increase in mental health awareness that promotes self-love as intrinsic to self-help and support groups working to prevent substance abuse and suicide.

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Fourth-wave feminism in the context of Postfeminism

Postfeminism (alternatively rendered as post-feminism) is an alleged decrease in popular support for feminism from the 1990s onwards. It can be considered a critical way of understanding the changed relations among feminism, femininity and popular culture. The term is sometimes confused with subsequent feminisms such as postmodern feminism, xenofeminism, and the fourth wave.

Research conducted at Kent State University in the 2000s narrowed postfeminism to four main claims: support for feminism declined; women began hating feminism and feminists; society had already attained social equality, thus making feminism outdated; and the label "feminist" has a negative stigma.

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Fourth-wave feminism in the context of Initiative for Inclusive Feminism

The Initiative for Inclusive Feminism (Norwegian: Inkluderende feminisme-initiativet; IFI) is a Norwegian intersectional feminist and human rights organization, and Norway's main intersectional feminist organization. It grew out of a national network of feminists who called for a feminism grounded in human rights, solidarity, and inclusion, and who sought to build a broad, intersectional movement rooted in the universality and indivisibility of human rights. IFI promotes an understanding of feminism as a democratic and universal human rights project that opposes all forms of exclusion and discrimination.

The organization originated in the Call for Inclusive Feminism of 2020, a broad cross-party appeal signed by 2,476 feminists from across Norway, including equality ministers Anette Trettebergstuen and Lubna Jaffery, along with numerous politicians, scholars, and activists. The call set out a vision of trans-inclusive feminism based on human rights and solidarity. It led to the creation of the Inclusive Feminism Network, which became one of the country's largest feminist communities and formally established IFI in 2022. Since then, IFI has coordinated Inclusive March 8 in Oslo together with Amnesty International and other partners, positioning itself at the centre of Norway's third- and fourth-wave feminism and a generational renewal of the feminist movement. Inclusive March 8 is one of the capital's two major International Women's Day events and is usually held at Eidsvolls plass outside the Norwegian Parliament.

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Fourth-wave feminism in the context of Feminism in the United States

Feminism is aimed at defining, establishing, and defending a state of equal political, economic, cultural, and social rights for women. It has had a massive influence on American politics. Feminism in the United States is often divided chronologically into first-wave, second-wave, third-wave, and fourth-wave feminism.

As of 2023, the United States is ranked 17th in the world on gender equality.

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