PrajĆ±Ä (ą¤Ŗą„ą¤°ą¤ą„ą¤ą¤¾) or paĆ±Ć±Ä (š§ššššø) is a Buddhist term often translated as "wisdom", "transcendental wisdom", "insight", "intelligence", or "understanding". It is described in Buddhist texts as the understanding of the true nature of phenomena. In the context of Buddhist meditation, it is the ability to understand the three characteristics of all things: anicca ("impermanence"), dukkha ("dissatisfaction" or "suffering"), and anattÄ ("non-self" or "egolessness"). MahÄyÄna texts describe it as the understanding of ÅÅ«nyatÄ ("emptiness"). It is part of the Threefold Training in Buddhism, and is one of the ten pÄramÄ«s of TheravÄda Buddhism and one of the six MahÄyÄna pÄramitÄs.
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š Wisdom in Buddhism in the context of Enlightenment in Buddhism
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun bodhi (/ĖboŹdi/; Sanskrit: ą¤¬ą„ą¤§ą¤æ; Pali: bodhi) means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root budh- means "to awaken", and its literal meaning is closer to awakening. Although the term buddhi is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. Vimutti is the freedom from or release of the fetters and hindrances.
The term enlightenment was popularised in the Western world through the 19th-century translations of British philologist Max MĆ¼ller. It has the Western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight (prajna (Sanskrit), wu (Chinese), kensho and satori (Japanese)); knowledge (vidya); the "blowing out" (nirvana) of disturbing emotions and desires; and the attainment of supreme Buddhahood (samyak sam bodhi), as exemplified by Gautama Buddha.
In this Dossier
- ā Core Definition: Wisdom in Buddhism
- š Wisdom in Buddhism in the context of Enlightenment in Buddhism
- Wisdom in Buddhism in the context of Yab-Yum
- Wisdom in Buddhism in the context of Sudden awakening
- Wisdom in Buddhism in the context of Threefold Training
- Wisdom in Buddhism in the context of Five Strengths
Wisdom in Buddhism in the context of Yab-Yum
Yab-yum (Tibetan: ą½”ą½ą¼ą½”ą½“ą½ą¼ literally, "father-mother") is a common symbol in the Tibetan Buddhist art of India, Bhutan, Nepal, and Tibet. It represents the primordial union of wisdom and compassion, depicted as a male deity in union with his female consort through the similar ideas of interpenetration or "coalescence" (Tibetan: ą½ą½“ą½ą¼ą½ ą½ą½“ą½ Wylie: zung-'jug; Sanskrit: yuganaddha), using the concept of Indra's net to illustrate this.
The male figure represents compassion and skillful means, while the female partner represents insight. In yab-yum the female is seated on the male's lap. There is a rare presentation of a similar figure but reversed, with the male sitting on the female's lap, called yum-yab.
Wisdom in Buddhism in the context of Sudden awakening
Sudden awakening or Sudden enlightenment (Chinese: é ę; pinyin: DĆ¹nwĆ¹; Japanese pronunciation: tongo), also known as subitism, is a Buddhist idea which holds that practitioners can achieve an instantaneous insight into ultimate reality (Buddha-nature, or the nature of mind). This awakening is described as being attained "suddenly," "in one glance," "uncovered all together," "beyond conceptual elaborationsā or "together, completely, simultaneously," in contrast to "successively or being uncovered one after the other." It may be posited as opposite to gradualism, an approach which says that insight can be achieved only through a long gradual step by step process.
Wisdom in Buddhism in the context of Threefold Training
The Buddha identified the threefold training (Sanskrit: triÅikį¹£Ä; Pali: tisikkhÄ; or simply Åikį¹£Ä or sikkhÄ) as training in:
Wisdom in Buddhism in the context of Five Strengths
The Five Strengths (Sanskrit, Pali: paƱcabalÄ) in Buddhism are faith, energy, mindfulness, concentration, and wisdom. They are one of the seven sets of Bodhipakkhiyadhamma ("qualities conducive to enlightenment"). They are paralleled in the five spiritual faculties, which are also part of the Bodhipakkhiyadhamma.