White Southerners in the context of "Southern American English"

Confederados (Portuguese pronunciation: [kõfedeˈɾadus]) is the Brazilian name for Confederate expatriates, all white Southerners who fled the Southern United States during Reconstruction, and their Brazilian descendants. They were enticed to Brazil by offers of cheap land from Emperor Dom Pedro II, who had hoped to gain expertise in cotton farming. The regime in Brazil had a number of features that attracted the Confederados, namely the continued legality of slavery, but also political decentralization and a relatively high commitment to free trade.

It is estimated that up to 20,000 American Confederates immigrated to the Empire of Brazil from the Southern United States after the American Civil War. Initially, most settled in the current state of São Paulo, where they founded the city of Americana, which was once part of the neighboring city of Santa Bárbara d'Oeste. The descendants of other Confederados would later be found throughout Brazil.

In the United States, Southern Unionists were white Southerners living in the Confederate States of America and the Southern Border States opposed to secession. Many fought for the Union during the Civil War. These people are also referred to as Southern Loyalists, Union Loyalists, or Lincoln's Loyalists. Pro-Confederates in the South derided them as "Tories" (in reference to the pro-Crown Loyalists of the American Revolution). During Reconstruction, these terms were replaced by "scalawag" (or "scallywag"), which covered all Southern whites who supported the Republican Party.

Tennessee (especially East Tennessee), Kentucky, Maryland, Missouri, Delaware, North Carolina, and Virginia (which included West Virginia at that time) were home to the largest populations of Unionists. Other (primarily Appalachian) areas with significant Unionist influence included North Alabama, North Georgia, Western North Carolina, the Texas Hill Country, northern Loudoun County in Virginia, North Mississippi, North Texas, the Arkansas Ozarks, and the Boston Mountains in Arkansas. These areas provided thousands of volunteers for Union military service. Western North Carolinians, for example, formed their own loyalist infantry, cavalry, and artillery regiments, while West Virginians formed a new Union state admitted in 1863.

Older Southern American English is a diverse set of English dialects of the Southern United States spoken most widely during the mid-19th century, gradually transforming among its White speakers—possibly first due to economy-driven migrations following the American Civil War—up until the mid-20th century. By then, these local dialects had largely consolidated into, or been replaced by, a more regionally unified Southern American English. Meanwhile, among Black Southerners, these dialects transformed into a fairly stable African-American Vernacular English, now spoken nationwide among Black people. Certain features unique to older Southern U.S. English persist today, like non-rhoticity, though typically only among Black speakers or among very localized White speakers.

Lynching was the occurrence of extrajudicial killings that began in the United States' pre–Civil War South in the 1830s and had mostly ended by time of the civil rights movement in the 1950s and 1960s, although instances occurred as late as 1981. Although the victims of lynchings were members of various ethnicities, after roughly 4 million enslaved African Americans were emancipated, they became the primary victims of lynchings by white Southerners. Lynchings in the U.S. reached their height from the 1890s to the 1920s, and they primarily victimized ethnic minorities. Most of the lynchings occurred in the American South, as the majority of African Americans lived there, but racially motivated lynchings also occurred in the Midwest and the border states of the Southwest, where Mexicans were often the victims of lynchings. In 1891, the largest single mass lynching (11) in American history was perpetrated in New Orleans against Italian immigrants.

Lynchings followed African Americans with the Great Migration (c. 1916–1970) out of the American South, and were often perpetrated to enforce white supremacy and intimidate ethnic minorities along with other acts of racial terrorism. A significant number of lynching victims were accused of murder or attempted murder. Rape, attempted rape, or other forms of sexual assault were the second most common accusation; these accusations were often used as a pretext for lynching African Americans who were accused of violating Jim Crow era etiquette or engaged in economic competition with Whites. One study found that there were "4,467 total victims of lynching from 1883 to 1941. Of these victims, 4,027 were men, 99 were women, and 341 were of unidentified gender (although likely male); 3,265 were Black, 1,082 were white, 71 were Mexican or of Mexican descent, 38 were American Indian, 10 were Chinese, and 1 was Japanese."

In United States history, scalawag (sometimes spelled scallawag or scallywag) was a pejorative slur that referred to white Southerners who supported Reconstruction policies and efforts after the conclusion of the American Civil War.

As with the term carpetbagger, the word has a long history of use as a slur in Southern partisan debates. The post-Civil War opponents of the scalawags claimed they were disloyal to traditional values and white supremacy. Scalawags were particularly hated by 1860s–1870s Southern Democrats, who called Scalawags traitors to their region, which was long known for its widespread chattel slavery of Black people. Before the American Civil War, most Scalawags had opposed southern states' declared secession from the United States to form the Confederate States of America.