Walter Friedrich Gustav Hermann Otto (22 June 1874, in Hechingen – 23 September 1958, in Tübingen) was a German classical philologist particularly known for his work on the meaning and legacy of Greek religion and mythology, especially as represented in his seminal 1929 work The Homeric Gods.
>>>PUT SHARE BUTTONS HERE<<<
👉 Walter Friedrich Otto in the context of Vegetation god
A vegetation deity is a nature deity whose disappearance and reappearance, or life, death and rebirth, embodies the growth cycle of plants. In nature worship, the deity can be a god or goddess with the ability to regenerate itself. A vegetation deity is often a fertility deity. The deity typically undergoes dismemberment (see sparagmos), scattering, and reintegration, as narrated in a myth or reenacted by a religious ritual. The cyclical pattern is given theological significance on themes such as immortality, resurrection, and reincarnation. Vegetation myths have structural resemblances to certain creation myths in which parts of a primordial being's body generate aspects of the cosmos, such as the Norse myth of Ymir.
In mythography of the 19th and early 20th century, as for example in The Golden Bough of J.G. Frazer, the figure is related to the "corn spirit", "corn" in this sense meaning grain in general. That triviality is giving the concept its tendency to turn into a meaningless generality, as Walter Friedrich Otto remarked of trying to use a "name as futile and yet pretentious as 'Vegetation deity'".
In this Dossier
Walter Friedrich Otto in the context of Inuus
In ancient Roman religion, Inuus (Classical Latin: [ˈɪnuʊs]) was a god, or aspect of a god, who embodied sexual intercourse. The evidence for him as a distinct entity is scant. Maurus Servius Honoratus wrote that Inuus is an epithet of Faunus (Greek Pan), named from his habit of intercourse with animals, based on the etymology of ineundum, "a going in, penetration," from inire, "to enter" in the sexual sense. Other names for the god were Fatuus and Fatuclus (with a short a).
Walter Friedrich Otto disputed the traditional etymology and derived Inuus instead from in-avos, "friendly, beneficial" (cf. aveo, "to be eager for, desire"), for the god's fructifying power.