Wade–Giles in the context of "Wei River"

Sima Tan (traditional Chinese: 司馬談; simplified Chinese: 司马谈; pinyin: Sīmǎ Tán; Wade–Giles: Ssu-ma T'an; c. 165–110 BCE) was a Chinese astrologist, astronomer, and historian during the Western Han dynasty. His work Records of the Grand Historian was completed by his son Sima Qian, who is considered the founder of Chinese historiography.

Self-cultivation or personal cultivation (Chinese: 修身; pinyin: xiūshēn; Wade–Giles: hsiu-shen; lit. 'cultivate oneself') is the development of one's mind or capacities through one's own efforts. Self-cultivation is the cultivation, integration, and coordination of mind and body. Although self-cultivation may be practiced and implemented as a form of cognitive therapy in psychotherapy, it goes beyond healing and self-help to also encompass self-development, self-improvement and self realisation. It is associated with attempts to go beyond and understand normal states of being, enhancing and polishing one's capacities and developing or uncovering innate human potential.

Self-cultivation also alludes to philosophical models in Mohism, Confucianism, Taoism and other Chinese philosophies, as well as in Epicureanism, and is an essential component of well-established East-Asian ethical values. Although this term applies to cultural traditions in Confucianism and Taoism, the goals and aspirations of self-cultivation in these traditions differ greatly.

Jun ware (Chinese: 鈞窯; pinyin: Jūn yáo; Wade–Giles: Chün-yao) is a type of Chinese pottery, one of the Five Great Kilns of Song dynasty ceramics. Despite its fame, much about Jun ware remains unclear, and the subject of arguments among experts. Several different types of pottery are covered by the term, produced over several centuries and in several places, during the Northern Song dynasty (960–1127), Jin dynasty (1115–1234) and Yuan dynasty (1271–1368), and (as has become clearer in recent years) lasting into the early Ming dynasty (1368–1644).

Some of the wares were for a popular market, especially the drinking vessels, but others seem to have been made for the imperial court and are known as "official Jun wares"; they are not mentioned in contemporary documents and their dating remains somewhat controversial. These are mostly bowls for growing bulbs or flower-pots with matching stands, such as can be seen in many paintings of scenes in imperial palaces. The consensus that seems to be emerging, driven largely by the interpretation of excavations at kiln sites, divides Jun wares into two groups: a large group of relatively popular wares made in simple shapes from the Northern Song to (at lower quality) the Yuan, and a much rarer group of official Jun wares made at a single site (Juntai) for the imperial palaces in the Yuan and early Ming periods. Both types rely largely for their effect on their use of the blue and purple glaze colours; the latter group are sturdy shapes for relatively low-status uses such as flowerpots and perhaps spitoons.

The Book of Documents (Chinese: 書經; pinyin: Shūjīng; Wade–Giles: Shu King) or the Classic of History, is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorical prose attributed to figures of ancient China, and served as the foundation of Chinese political philosophy for over two millennia.

The Book of Documents was the subject of one of China's oldest literary controversies, between proponents of different versions of the text. A version was preserved from Qin Shi Huang's burning of books and burying of scholars by scholar Fu Sheng, in 29 chapters (piān 篇). This group of texts were referred to as "Modern Texts" (or "Current Script"; jīnwén 今文), because they were written with the script in use at the beginning of the Western Han dynasty.

The Mandate of Heaven (Chinese: 天命; pinyin: Tiānmìng; Wade–Giles: T'ien-ming; lit. 'Heaven's command') is a Chinese political doctrine that was used in Ancient China and Imperial China to legitimize the rule of the king or emperor of China. According to this doctrine, Heaven (天, Tian) bestows its mandate on a virtuous ruler, called the Son of Heaven (天子, Tianzi), who is the supreme universal monarch that will rule the world (天下, Tianxia; "[all] under heaven"). If a ruler was overthrown, this was interpreted as an indication that the ruler and his dynasty were unworthy and had lost the Mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn.

The Mandate of Heaven does not require a legitimate ruler to be of noble birth. Chinese dynasties such as the Han and Ming were founded by men of common origins, but they were seen as having succeeded because they had gained the Mandate of Heaven. Retaining the mandate is contingent on the just and able performance of the rulers and their heirs.

Dong Zhongshu (Chinese: 董仲舒; Wade–Giles: Tung Chung-shu; 179–104 BC) was a Chinese philosopher, politician, and writer of the Han dynasty. He is traditionally associated with the promotion of Confucianism as the official ideology of the Chinese imperial state, favoring heaven worship over the tradition of cults celebrating the five elements. Enjoying great influence in the court in the last decades of his life, his adversary Gongsun Hong ultimately promoted his partial retirement from political life by banishing him to the Chancellery of Weifang, but his teachings were transmitted from there.

Jiangyin (simplified Chinese: 江阴; traditional Chinese: 江陰; pinyin: Jiāngyīn; Wade–Giles: Chiangyin, Jiangyin dialect: [kɐ̞ŋ.jɪŋ]) is a county-level city on the southern bank of the Yangtze River. It is administered by the prefecture-level city of Wuxi, Jiangsu province. Jiangyin is an important transport hub on the Yangtze River and one of the most developed counties in China. It had 1,595,138 inhabitants in the 2010 census. The city is part of the Jiangyin-Zhangjiagang-Jingjiang metropolitan area, which has 3,526,260 inhabitants.

Ziran, also rendered in the Wade-Giles romanization as tzu-jan, is a key concept in Taoism and East Asian Buddhism that literally means 'of its own' or 'by itself' and thus "naturally; natural; spontaneously; freely; in the course of events; of course; doubtlessly."

The Three Treasures or Three Jewels (Chinese: 三寶; pinyin: sānbǎo; Wade–Giles: san-pao) are basic virtues in Taoism. Although the Tao Te Ching originally used sanbao to mean "compassion", "frugality", and "humility", the term was later used to translate the Three Jewels (Buddha, Dharma, and Sangha) in Chinese Buddhism, and to mean the Three Treasures (jing, qi, and shen) in Traditional Chinese Medicine.