Vietnamese nationalism in the context of "August Revolution"

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👉 Vietnamese nationalism in the context of August Revolution

The August Revolution (Vietnamese: Cách-mạng tháng Tám, (Vietnamese pronunciation: [kǎk mâˀŋ t̺ʰǎŋ tǎːm])), also known as the August General Uprising (Vietnamese: Tổng khởi-nghĩa giành chính-quyền tháng Tám, lit.'the Total uprising to seize power in August', Vietnamese pronunciation: [tôŋ͡m xɤ̂j ŋɥiə̌ˀ ʑàjŋ cǐjŋ kwiə̀n t̺ʰǎŋ tǎːm]), was a revolution led by the Việt Minh against the Empire of Vietnam from 13 to 28 August 1945. The Empire of Vietnam was led by the Nguyễn dynasty and was backed by Japan as a member of the Greater East Asia Co-Prosperity Sphere. The Việt Minh, a political league de facto led by the Communist Party, was created in 1941 and designed to appeal to a wider population than the communists could command. The revolution had the participation of factions that did not follow the Việt Minh.

The Japanese army in Vietnam generally did nothing to prevent the revolution as they de facto surrendered to the Allies in World War II. There was a sporadic clash in Thái Nguyên with inconclusiveness. Facing a strong movement of the Viet Minh, the Empire of Vietnam refused Japan's request for help because its prime minister and emperor did not want foreign army to suppress the Việt Minh when they supported national unity and did not discover communist nature of this organization, leading to the revolution happening peacefully.

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Vietnamese nationalism in the context of Nam tiến

Nam tiến (Vietnamese: [nam tǐən]; chữ Hán: 南進; lit. "southward advance" or "march to the south") is a historiographical concept that describes the historic southward expansion of the territory of Vietnamese dynasties' dominions and ethnic Kinh people (Đại Việt) from the 11th to the 19th centuries. The concept of Nam tiến has differing interpretations, with some equating it to Vietnamese colonization of the south and to a series of wars and conflicts between several Vietnamese dynasties and Champa Kingdoms, which resulted in the annexation and Vietnamization of the former Cham states as well as indigenous territories. The nam tiến became one of the dominant themes of the narrative that Vietnamese nationalists created in the 20th century, alongside an emphasis on non-Chinese origin and Vietnamese homogeneity. Within Vietnamese nationalism and Greater Vietnam ideology, it served as a romanticized conceptualization of the Vietnamese identity, especially in South Vietnam and modern Vietnam.

The Vietnamese domain gradually expanded from its original heartland in the Red River Delta into southern territories, which were controlled by the Champa kingdoms. In a span of some 700 years, the Vietnamese domain tripled the area of its territory and more or less acquired the elongated shape of modern-day Vietnam. Beginning in the 20th century, modern Vietnamese historiography, under the auspices of nationalism and racialism, coined the term Nam tiến for what they believed to be a gradual, inevitable southern expansion of Vietnamese domains. According to the 20th-century Vietnamese scholars who constructed the Nam tiến as a continuous historical phenomenon, the 11th to the 14th centuries saw battle gains and losses as frontier territory changed hands between the Viet and the Chams during the early Cham–Viet wars. In the 15th, 16th and 17th centuries, following the Fourth Chinese domination of Vietnam (1407–1427), the Vietnamese defeated the less centralized state of Champa and seized its capital in the 1471 Cham–Vietnamese War. From the 17th to the 19th centuries, Vietnamese settlers penetrated the Mekong Delta. The Nguyễn lords of Huế wrested the southernmost territory from Cambodia by diplomacy and by force, which completed the "March to the South".

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Vietnamese nationalism in the context of Việt Nam Quốc Dân Đảng

The Việt Nam Quốc Dân Đảng (Vietnamese: [vìət naːm kwə́wk zən ɗa᷉ːŋ]; chữ Hán: 越南國民黨; lit.'Vietnamese Nationals' Party'), also known as the Vietnamese Nationalist Party and abbreviated VNQDĐ or Việt Quốc, was a nationalist and democratic socialist political party that sought independence from French colonial rule in Vietnam during the early 20th century. Its origins lie in a group of young Hanoi-based intellectuals who began publishing revolutionary material in the mid-1920s. In 1927, after the publishing house failed because of French harassment and censorship, the VNQDĐ was formed under the leadership of Nguyễn Thái Học. Modelling itself on the Kuomintang of Nationalist China (chữ Hán: 國民黨) the VNQDĐ gained a small following among northerners, particularly teachers and intellectuals. The party, which was less successful among peasants and industrial workers, and was organised in small clandestine cells.

From 1928, the VNQDĐ attracted attention through its assassinations of French officials and Vietnamese collaborators. A turning point came in February 1929 with the Bazin assassination, the killing of a French labour recruiter widely despised by local Vietnamese people. Although the perpetrators' precise affiliation was unclear, the French colonial authorities held the VNQDĐ responsible. Between 300 and 400 of the party's approximately 1,500 members were detained in the resulting crackdown. Many of the leaders were arrested, but Học managed to escape.

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Vietnamese nationalism in the context of Indochina wars

During the aftermath of World War II and the Cold War, the Indochina wars (Vietnamese: Chiến tranh Đông Dương) were a series of wars which were waged in Indochina from 1945 to 1991, by communist forces (mainly ones led by Vietnamese communists) against the opponents (mainly the Vietnamese nationalists, Trotskyists, the State of Vietnam, the Republic of Vietnam, the French, American, Laotian royalist, Cambodian and Chinese communist forces). The term "Indochina" referred to former French Indochina, which included the current states of Vietnam, Laos, and Cambodia. In current usage, it applies largely to a geographic region, rather than to a political area. The wars included:

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Vietnamese nationalism in the context of Ngo Dinh Diem

Ngô Đình Diệm (/djɛm/ dyem, /ˈjəm/ YEE-əm or /zm/ zeem; Vietnamese: [ŋō ɗìn jîəmˀ] ; 3 January 1901 – 2 November 1963) was a South Vietnamese politician who was the final prime minister of the State of Vietnam (1954–1955) and later the first president of South Vietnam (Republic of Vietnam) from 1955 until his capture and assassination during the CIA-backed 1963 coup d'état.

Diệm was born into a prominent Catholic family with his father, Ngô Đình Khả, being a high-ranking mandarin for Emperor Thành Thái during the French colonial era. Diệm was educated at French-speaking schools and considered following his brother Ngô Đình Thục into the priesthood, but eventually chose to pursue a career in the civil service. He progressed rapidly in the court of Emperor Bảo Đại, becoming governor of Bình Thuận Province in 1929 and interior minister in 1933. However, he resigned from the latter position after three months and publicly denounced the emperor as a tool of France. Diệm came to support Vietnamese nationalism, promoting both anti-communism, in opposition to Ho Chi Minh, and decolonization, in opposition to Bảo Đại. He established the Cần Lao Party to support his political doctrine of Person Dignity Theory, which was a blend of the philosophies of Personalism, especially as understood by French philosopher Emmanuel Mounier, and of Confucianism, which Diệm and his father had greatly admired. Diệm supported the Confucian concept of "Mandate of Heaven", and wished to make it the basis of political theory that would emerge in Vietnam.

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Vietnamese nationalism in the context of Civil conflicts in Vietnam (1945–1949)

Civil conflicts in Vietnam were series of political violence and civil war which took place soon after the end of World War II. It lasted from the August Revolution in 1945 until the establishment of the State of Vietnam in 1949, during which the communist-led Viet Minh suppressed and terrorized both nationalist and Trotskyist groups. According to David G. Marr, it was an era of hatred, betrayal, and murder.

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