United Methodist Church in the context of "Evangelicalism"

A crozier or crosier (also known as a paterissa, pastoral staff, or bishop's staff) is a stylized staff that is a symbol of the governing office of a bishop or abbot and is carried by high-ranking prelates of Roman Catholic, Eastern Catholic, Eastern Orthodox, Oriental Orthodox, Malankara Mar Thoma Syrian Church, Church of South India and some Anglican, Lutheran, United Methodist and Pentecostal churches.

In Western Christianity the crozier typically takes the form of a shepherd's crook, a tool used to manage flocks of sheep and herds of goats. In Eastern Christianity, the crozier has two common forms: tau-shaped, with curved arms, surmounted by a small cross; or a pair of sculptured serpents or dragons curled back to face each other, with a small cross between them.

Connexionalism, also spelled connectionalism, is the theological understanding and foundation of Methodist ecclesiastical polity, as practised in the Methodist Church in Britain, Ireland, Caribbean and the Americas, United Methodist Church, Global Methodist Church, Free Methodist Church, African Methodist Episcopal and Episcopal Zion churches, Bible Methodist Connection of Churches, Christian Methodist Episcopal Church, and many of the countries where Methodism was established by missionaries sent out from these churches. It refers to the way in which Methodist churches and other institutions are connected and work together to support one another, share resources, and carry out mission and ministry. The United Methodist Church defines connection as the principle that "all leaders and congregations are connected in a network of loyalties and commitments that support, yet supersede, local concerns." Accordingly, the primary decision-making bodies in Methodism are conferences, which serve to gather together representatives of various levels of church hierarchy.

In the United Methodist Church, Global Methodist Church and Free Methodist Church, where bishops provide church leadership, connexionalism is a variation of episcopal polity. Many Methodist churches, such as the British Methodist Church, do not have bishops. In world Methodism, a given connexion (that is, denomination) is usually autonomous.

A License to Preach in Methodist churches is the official authorization of a person to preach the Gospel and to do other tasks of ministry so authorized (for ordained ministers, this includes administering the sacraments). Such a license is usually issued by a District Superintendent or Bishop and was required to be reaffirmed at regular intervals (usually annually).

In the United Methodist Church today this practice is continued in the issuing of a Local Pastor's License, authorizing a person to preach, administer the Sacraments, and do other tasks of ministry in the local church to which such person is appointed. In the Evangelical Wesleyan Church, the District Conference has the authority to dispense a license to preach.

An elder, in many Methodist churches, is an ordained minister that has the responsibilities to preach and teach, preside at the celebration of the sacraments, administer the church through pastoral guidance, and lead the congregations under their care in service ministry to the world.

The office of elder, then, is what most people tend to think of as the pastoral, priestly, clergy office within the church. In some of the denominations within Methodism that use the title, ordination to this office is open to both men and women, including the Global Methodist Church, United Methodist Church, Free Methodist Church, Bible Methodist Connection of Churches, and Evangelical Methodist Church. In other denominations such as the Primitive Methodist Church, Evangelical Methodist Church of America, Fundamental Methodist Conference, Evangelical Wesleyan Church, and Southern Methodist Church, only men are ordained as elders.

The mainline Protestants (sometimes also known as oldline Protestants) are a group of Protestant denominations in the United States and Canada largely of the theologically liberal or theologically progressive persuasion that contrast in history and practice with the largely theologically conservative evangelical, fundamentalist, charismatic, confessional, Confessing Movement, historically Black church, and Global South Protestant denominations and congregations. Some make a distinction between "mainline" and "oldline", with the former referring only to denominational ties and the latter referring to church lineage, prestige and influence. However, this distinction has largely been lost to history and the terms are now nearly synonymous.

Mainline Protestant churches have stressed social justice and personal salvation and, both politically and theologically, tend to be more liberal than non-mainline Protestant churches. Mainline Protestant churches share a common approach that often leads to collaboration in organizations such as the National Council of Churches, and because of their involvement with the ecumenical movement, they are sometimes given the alternative label of ecumenical Protestantism (especially outside the United States). While in 1970 the mainline Protestant churches claimed most Protestants and more than 30 percent of the American population as members, as of 2009 they were a minority among American Protestants, claiming approximately 15 percent of American adults. In 2024, approximately 13.1% of Americans were white non-Hispanic mainline Protestants according to the Public Religion Research Institute's Census of American Religion.

The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its founding in 1784 until 1939. It was also the first religious denomination in the US to organize itself nationally. In 1939, the MEC reunited with two breakaway Methodist denominations (the Methodist Protestant Church and the Methodist Episcopal Church, South) to form the Methodist Church. In 1968, the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church.

The MEC's origins lie in the First Great Awakening when Methodism emerged as an evangelical revival movement within the Church of England that stressed the necessity of being born again and the possibility of attaining Christian perfection. By the 1760s, Methodism had spread to the Thirteen Colonies, and Methodist societies were formed under the oversight of John Wesley. As in England, American Methodists remained affiliated with the Church of England, but this state of affairs became untenable after the American Revolution. In response, Wesley ordained the first Methodist elders for America in 1784. Under the leadership of its first bishops, Thomas Coke and Francis Asbury, the Methodist Episcopal Church adopted episcopal polity and an itinerant model of ministry that saw circuit riders provide for the religious needs of a widespread and mobile population.

The Evangelical United Brethren Church (EUB) was a North American Protestant denomination from 1946 to 1968 with Arminian theology, roots in the Mennonite and German Reformed communities, and close ties to Methodism. It was formed by the merger of a majority of the congregations of the Evangelical Church founded by Jacob Albright (excluding those that became the Evangelical Church of North America, along with the Evangelical Congregational Church) and the Church of the United Brethren in Christ (New Constitution) (as opposed to the Church of the United Brethren in Christ (Old Constitution), still extant without the parenthetical). The United Brethren and the Evangelical Association had considered merging off and on since the early 19th century because of their common emphasis on holiness and evangelism and their common German heritage.

In 1968, the United States section of the EUB merged with the Methodist Church to form the United Methodist Church, while the Canadian section joined the United Church of Canada.