Ecclesiastical polity in the context of "Connexionalism"

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Ecclesiastical polity in the context of Saint

In Christian belief, a saint, also known as a hallow, is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term saint depends on the context and denomination. Official ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. The saints are honored in the liturgical calendars of Evangelical Lutheranism and Anglicanism. In other nonconformist denominations, such as the Plymouth Brethren, and following from Pauline usage, saint refers broadly to any holy Christian without special recognition or selection.

While the English word saint (deriving from the Latin sanctus) originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Hindu rishi, Sikh bhagat or guru, the Shintoist kami, the Taoist immortal or zhenren, the Jewish tzadik, the Islamic walī/fakir, and the Buddhist arhat or bodhisattva also as saints. Depending on the religion, saints are recognized either by official declaration, as in Roman Catholicism, Oriental Orthodoxy or Eastern Orthodoxy, or by popular acclamation (see folk saint).

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Ecclesiastical polity in the context of Ecclesiology

In Christian theology, ecclesiology is the study of the Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its eschatology, and its leadership.

In its early history, one of the Church's primary ecclesiological issues had to do with the status of Gentile members in what had become the New Testament fulfilment of the essentially Jewish Old Testament church. It later contended with such questions as whether it was to be governed by a council of presbyters or a single bishop, how much authority the bishop of Rome had over other major bishops, the role of the Church in the world, whether salvation was possible outside of the institution of the Church, the relationship between the Church and the State, and questions of theology and liturgy and other issues. Ecclesiology may be used in the specific sense of a particular church or denomination's character, self-described or otherwise. This is the sense of the word in such phrases as Catholic ecclesiology, Protestant ecclesiology, and ecumenical ecclesiology.

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Ecclesiastical polity in the context of List of Christian denominations

A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organization and doctrine. Individual bodies, however, may use alternative terms to describe themselves, such as church, convention, communion, assembly, house, union, network, or sometimes fellowship. Divisions between one denomination and another are primarily defined by authority and doctrine. Issues regarding the nature of Jesus, Trinitarianism, salvation, the authority of apostolic succession, eschatology, conciliarity, papal supremacy and papal primacy among others may separate one denomination from another. Groups of denominations, often sharing broadly similar beliefs, practices, and historical ties—can be known as "branches of Christianity" or "denominational families" (e.g. Eastern or Western Christianity and their sub-branches). These "denominational families" are often imprecisely also called denominations.

Christian denominations since the 20th century have often involved themselves in ecumenism. Ecumenism refers to efforts among Christian bodies to develop better understandings and closer relationships. It also refers to efforts toward visible unity in the Christian Church, though the terms of visible unity vary for each denomination of Christianity, as certain groups teach they are the one true church, or that they were divinely instituted for the propagation of a certain doctrine. The largest ecumenical organization in Christianity is the World Council of Churches.

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Ecclesiastical polity in the context of Diocese

In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop.

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Ecclesiastical polity in the context of Episcopal polity

An episcopal polity, also known as episcopalianism, is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from Ancient Greek ἐπίσκοπος (epískopos) 'overseer'. It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anabaptist, Lutheran, and Anglican churches or denominations, and other churches founded independently from these lineages. Many Methodist denominations have a form of episcopal polity known as connexionalism.

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Ecclesiastical polity in the context of Reformed tradition

Reformed Christianity, also called Calvinism, is a major branch of Protestantism that began during the 16th-century Protestant Reformation. In the modern day, it is largely represented by the Continental Reformed, Presbyterian, and Congregational traditions, as well as parts of the Anglican (known as "Episcopal" in some regions), Baptist and Waldensian traditions, in addition to a minority of persons belonging to the Methodist faith (who are known as Calvinistic Methodists).

Reformed theology emphasizes the authority of the Bible and the sovereignty of God, as well as covenant theology, a framework for understanding the Bible based on God's covenants with people. Reformed churches emphasize simplicity in worship. Several forms of ecclesiastical polity are exercised by Reformed churches, including presbyterian, congregational, and some episcopal. Articulated by John Calvin, the Reformed faith holds to a spiritual (pneumatic) presence of Christ in the Lord's Supper.

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Ecclesiastical polity in the context of Presbyterianism

Presbyterianism (pres-bə-TE-ree-a-nizm) is a historically Reformed Protestant tradition named after its form of church government by representative assemblies of elders, known as "presbyters". Though other Reformed churches are structurally similar, the word Presbyterian is applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that were formed during the English Civil War, 1642 to 1651.

Presbyterian theology typically emphasises the sovereignty of God, the authority of the Scriptures, and the necessity of grace through faith in Christ. Scotland ensured Presbyterian church government in the 1707 Acts of Union, which created the Kingdom of Great Britain. In fact, most Presbyterians in England have a Scottish connection. The Presbyterian denomination was also taken to North America, Australia, and New Zealand, mostly by Scots and Scots-Irish immigrants. Scotland's Presbyterian denominations hold to the Reformed theology of John Calvin and his immediate successors, although there is a range of theological views within contemporary Presbyterianism. Local congregations of churches that use Presbyterian polity are governed by sessions made up of representatives of the congregation (elders), a conciliar approach as with other levels of decision-making (presbytery, synod, and general assembly). There are roughly 75 million Presbyterians in the world.

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Ecclesiastical polity in the context of Baptist

Baptists are a Protestant tradition of Christianity distinguished by baptizing only believers (believer's baptism) and doing so by total immersion. Modern Baptist churches generally subscribe to the doctrines of soul competency (the responsibility and accountability of every person before God), sola fide (justification by faith alone), sola scriptura (the Bible as the sole infallible authority) and congregationalist ecclesiastical polity. Baptists generally recognize at least two sacraments or ordinances: Baptism and the Lord's Supper.

Diverse from their beginnings, those identifying as Baptists today may differ widely from one another in what they believe, how they worship, their attitudes toward other Christians, and their understanding of what is important in Christian discipleship. Baptist missionaries have spread various Baptist churches to every continent. The largest Baptist communion of churches is the Baptist World Alliance, and there are many different groupings of Baptist churches and Baptist congregations.

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