Canonization in the context of "Saint"

David IV, also known as David IV the Builder (Georgian: დავით IV აღმაშენებელი, romanized: davit IV aghmashenebeli; c. 1073 – 24 January 1125), of the Bagrationi dynasty, was the 5th king (mepe) of the Kingdom of Georgia from 1089 until his death in 1125.

Popularly considered to be the greatest and most successful Georgian ruler in history and an original architect of the Georgian Golden Age, he succeeded in driving the Seljuk Turks out of the country, winning the Battle of Didgori in 1121. His reforms of the army and administration enabled him to reunite the country and bring most of the lands of the Caucasus under Georgia's control. A friend of the Church and a notable promoter of Christian culture, he was canonized by the Georgian Orthodox Church.

A hagiography (/ˌhæɡiˈɒɡrəfi/; from Ancient Greek ἅγιος (hágios) 'holy' and -γραφία (-graphía) 'writing') is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a preacher, priest, founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or vita (Latin for 'life', which begins the title of most medieval biographies), a description of the saint's deeds or miracles, an account of the saint's martyrdom (called a passio), or be a combination of these.

Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power.

Glorification may have several meanings in Christianity. The Nicene Creed states that God the Father, the Son and the Holy Spirit are glorified. From the Catholic canonization to the similar sainthood of the Eastern Orthodox Church to salvation in Christianity in Protestant beliefs, the glorification of the human condition can be a long and arduous process.

Folk saints are dead people or other spiritually powerful entities (such as indigenous spirits) venerated as saints, but not officially canonized. Since they are saints of the "folk", or the populus, they are also called popular saints. Like officially recognized saints, folk saints are considered intercessors with God, but many are also understood to act directly in the lives of their devotees.

Frequently, their actions in life, as well as in death, distinguish folk saints from their canonized counterparts: official doctrine would consider many of them sinners and false idols. Their ranks are filled by folk healers, indigenous spirits, and folk heroes. Folk saints occur throughout the Catholic world, and they are especially popular in Latin America, where most have small followings; a few are celebrated at the national or even international level.

Albertus Magnus OP (c. 1200 – 15 November 1280), also known as Saint Albert the Great, Albert of Swabia, Albert von Bollstadt, or Albert of Cologne, was a German Dominican friar, philosopher, scientist, and bishop. He is considered one of the greatest medieval philosophers and thinkers.

Canonized in 1931, he was known during his lifetime as Doctor universalis and Doctor expertus; late in his life the sobriquet Magnus was appended to his name. Scholars such as James A. Weisheipl and Joachim R. Söder have referred to him as the greatest German philosopher and theologian of the Middle Ages. The Catholic Church distinguishes him as one of the Doctors of the Church.

Vladimir I Sviatoslavich or Volodymyr I Sviatoslavych (Old East Slavic: Володимѣръ Свѧтославичь, romanized: Volodiměr Svętoslavič; Christian name: Basil; c. 958 – 15 July 1015), given the epithet "the Great", was Prince of Novgorod from 970 and Grand Prince of Kiev from 978 until his death in 1015. The Catholic Church and the Eastern Orthodox Church both canonised him as Saint Vladimir.

Vladimir's father was Sviatoslav I of the Rurik dynasty. After the death of his father in 972, Vladimir, who was then the prince of Novgorod, was forced to flee abroad after his brother Yaropolk murdered his other brother Oleg in 977 to become the sole ruler of Rus'. Vladimir assembled a Varangian army and returned to depose Yaropolk in 978. By 980, Vladimir had consolidated his realm to the Baltic Sea and solidified the frontiers against incursions of Bulgarians, Baltic tribes and Eastern nomads. Originally a follower of Slavic paganism, Vladimir converted to Christianity in 988, and Christianized the Kievan Rus.

Saint Patrick (Latin: Pātricius; Irish: Pádraig Irish pronunciation: [ˈpˠɑːɾˠɪɟ] or Irish pronunciation: [ˈpˠaːd̪ˠɾˠəɟ]; Welsh: Padrig) was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the "Apostle of Ireland", he is the primary patron saint of Ireland, the other patron saints being Brigid of Kildare and Columba. He is also the patron saint of Nigeria. Patrick was never formally canonised by the Catholic Church, having lived before the current laws were established for such matters. He is venerated as a saint in the Catholic Church, the Lutheran Church, the Church of Ireland (part of the Anglican Communion), and in the Eastern Orthodox Church, where he is regarded as equal-to-the-apostles and Enlightener of Ireland.

The dates of Patrick's life cannot be fixed with certainty, but there is general agreement that he was active as a missionary in Ireland during the fifth century. A recent biography on Patrick shows a late fourth-century date for the saint is possible. According to tradition dating from the early Middle Ages, Patrick was the first bishop of Armagh and Primate of Ireland, and is credited with bringing Christianity to Ireland (despite evidence of some earlier Christian presence on the island), and converting Ireland from paganism in the process.