Black church in the context of "Mainline Protestant"

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⭐ Core Definition: Black church

The Black church (sometimes termed Black Christianity or African American Christianity) is the faith and body of Christian denominations and congregations in the United States that predominantly minister to, and are led by, African Americans, as well as these churches' collective traditions and members.

Black churches primarily arose in the 19th century, during a time when race-based slavery and racial segregation were both commonly practiced in the United States. Black people generally searched for an area where they could independently express their faith, find leadership, and escape from inferior treatment in white-dominated churches.

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👉 Black church in the context of Mainline Protestant

The mainline Protestants (sometimes also known as oldline Protestants) are a group of Protestant denominations in the United States and Canada largely of the theologically liberal or theologically progressive persuasion that contrast in history and practice with the largely theologically conservative evangelical, fundamentalist, charismatic, confessional, Confessing Movement, historically Black church, and Global South Protestant denominations and congregations. Some make a distinction between "mainline" and "oldline", with the former referring only to denominational ties and the latter referring to church lineage, prestige and influence. However, this distinction has largely been lost to history and the terms are now nearly synonymous.

Mainline Protestant churches have stressed social justice and personal salvation and, both politically and theologically, tend to be more liberal than non-mainline Protestant churches. Mainline Protestant churches share a common approach that often leads to collaboration in organizations such as the National Council of Churches, and because of their involvement with the ecumenical movement, they are sometimes given the alternative label of ecumenical Protestantism (especially outside the United States). While in 1970 the mainline Protestant churches claimed most Protestants and more than 30 percent of the American population as members, as of 2009 they were a minority among American Protestants, claiming approximately 15 percent of American adults. In 2024, approximately 13.1% of Americans were white non-Hispanic mainline Protestants according to the Public Religion Research Institute's Census of American Religion.

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Black church in the context of Martin Luther King Jr.

Martin Luther King Jr. (born Michael King Jr.; January 15, 1929 – April 4, 1968) was an American Baptist minister, civil rights activist and political philosopher who was a leader of the civil rights movement from 1955 until his assassination in 1968. He advanced civil rights for people of color in the United States through the use of nonviolent resistance and civil disobedience against Jim Crow laws and other forms of legalized discrimination, which most commonly affected African Americans.

A Black church leader, King participated in and led marches for the right to vote, desegregation, labor rights, and other civil rights. He oversaw the 1955 Montgomery bus boycott and became the first president of the Southern Christian Leadership Conference (SCLC). As president of the SCLC, he led the unsuccessful Albany Movement in Albany, Georgia, and helped organize nonviolent 1963 protests in Birmingham, Alabama. King was one of the leaders of the 1963 March on Washington, where he delivered his "I Have a Dream" speech on the steps of the Lincoln Memorial, and helped organize two of the three Selma to Montgomery marches during the 1965 Selma voting rights movement. There were dramatic standoffs with segregationist authorities, who often responded violently. The civil rights movement achieved pivotal legislative gains in the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968.

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Black church in the context of Cornel West

Cornel Ronald West (born June 2, 1953) is an American philosopher, theologian, political activist, politician, social critic, and public intellectual. West was an independent candidate in the 2024 United States presidential election and is an outspoken voice in left-wing politics in the United States. The grandson of a Baptist minister, West's primary philosophy focuses on the roles of race, gender, and class struggle in American society. A socialist, West draws intellectual contributions from multiple traditions, including Christianity, the black church, democratic socialism, left-wing populism, neopragmatism, and transcendentalism.

During his career, he has held professorships and fellowships at Harvard University, Yale University, Union Theological Seminary, Princeton University, Dartmouth College, Pepperdine University, and the University of Paris in Saint-Denis. Among his most influential books are Race Matters (1993) and Democracy Matters (2004). He has been featured in several documentaries, and made appearances in Hollywood films such as The Matrix Reloaded and The Matrix Revolutions, as well as providing commentary for both films. West has also made several spoken word and hip hop albums.

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Black church in the context of History of religion in the United States

Religion in North America began with the religions and spiritual practices of Native Americans. Later, religion also played a role in the founding of some colonies, as many colonists, such as the Puritans, came to escape religious persecution. Historians debate how much influence religion, specifically Christianity and more specifically Protestantism, had on the American Revolution. Many of the Founding Fathers were active in a local Protestant church; some of them had deist sentiments, such as Thomas Jefferson, Benjamin Franklin, and George Washington. Some researchers and authors have referred to the United States as a "Protestant nation" or "founded on Protestant principles," specifically emphasizing its Calvinist heritage. Others stress the secular character of the American Revolution and note the secular character of the nation's founding documents.

Protestantism in the United States, as the largest and dominant form of religion in the country, has been profoundly influential to the history and culture of the United States. African Americans were very active in forming their own Protestant churches, most of them Baptist or Methodist, and giving their ministers both moral and political leadership roles. The group often known as "White Anglo-Saxon Protestants" have dominated American society, culture, and politics for most of the history of the United States, while the so-called "Protestant work ethic" has long held influence over American society, politics, and work culture. In the late 19th and early 20th century, most major American Protestant denominations started overseas missionary activity. The "Mainline Protestant" denominations promoted the "Social Gospel" in the early 20th century, calling on Americans to reform their society; the demand for prohibition of liquor was especially strong. After 1970, the mainline Protestant denominations (such as Methodists, Presbyterians and Episcopalians) lost membership and influence. The more conservative Protestant evangelical, fundamentalist, and charismatic denominations (such as the Southern Baptists) grew rapidly until the 1990s and helped form the Religious Right in politics.

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Black church in the context of African Methodist Episcopal Church

The African Methodist Episcopal Church, usually called the AME Church or AME, is a Methodist denomination based in the United States. It adheres to Wesleyan–Arminian theology and has a connexional polity. It cooperates with other Methodist bodies through the World Methodist Council and Wesleyan Holiness Connection.

Though historically a black church and the first independent Protestant denomination to be founded by Black people, the African Methodist Episcopal Church welcomes and has members of all ethnicities.

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Black church in the context of Christian Methodist Episcopal Church

The Christian Methodist Episcopal Church (CME Church) is a Methodist denomination that is based in the United States. It adheres to Wesleyan-Arminian theology. Though historically a part of the black church, the Christian Methodist Episcopal church membership has evolved to include all racial backgrounds.

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Black church in the context of Oakland Ebonics controversy

African-American Vernacular English (AAVE) is a dialect of English distinct from standard American English yet deeply embedded in the culture of the United States, including popular culture. It has been the center of controversy about the education of African-American youths, the role AAVE should play in public schools and education, and its place in broader society. Stigma against AAVE, and discrimination against its users, is and has long been common—namely a result of racism against African Americans.

The linguistic and cultural history of African Americans has been fostered and maintained in part through the Black church, including some lexicon and the call-and-response style of linguistic engagement. Artistic and cultural movements originating with African Americans, such as jazz and hip-hop, have also significantly showcased, influenced, or sometimes mainstreamed elements of AAVE in the broader American culture and even on the global stage. The dialect is also popularly seen and heard in advertising.

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Black church in the context of National Council of Churches

The National Council of the Churches of Christ in the USA, usually identified as the National Council of Churches (NCC), is the largest ecumenical body in the United States. NCC is an ecumenical partnership of 38 Christian faith groups in the United States. Its member communions include mainline Protestant, Eastern Orthodox, Oriental Orthodox, African-American, evangelical, and historic peace churches. Together, it encompasses more than 100,000 local congregations and 40 million adherents. It began as the Federal Council of Churches in 1908, and expanded through merger with several other ecumenical organizations to become the National Council of Churches in 1950. Its Interim President and General Secretary is Bishop Vashti Murphy McKenzie.

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Black church in the context of Church crown

A church crown, also known as a church hat, is a decorative hat worn by women in the Southern United States as a headcovering during Christian church services in accordance with 1 Corinthians 11:2–13. Though church crowns were common among all American women until the mid-20th century, they continue to be worn in certain denominations that teach the historic practice of Christian headcovering, such as the Free Presbyterian Church and Plymouth Brethren, as well as in the black church. The practice of women wearing a headcovering, found in the Bible, "has been adapted and expanded to become a stylish part of Southern women’s churchgoing attire."

Church crowns are typically a straw hat or fascinator covered with adornments that may include sequins, feathers, lace, tulle, or ribbons. The hats may vary widely in their structure, color, and complexity.

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