Umayyad conquest of Hispania in the context of "Moors"

Spain, officially the Kingdom of Spain, is a country in Southern and Western Europe with territories in North Africa. Featuring the southernmost point of continental Europe, it is the largest country in Southern Europe and the fourth-most populous European Union (EU) member state. Spanning the majority of the Iberian Peninsula, its territory also includes the Canary Islands, in the Eastern Atlantic Ocean; the Balearic Islands, in the Western Mediterranean Sea; and the autonomous cities of Ceuta and Melilla, in mainland Africa. Peninsular Spain is bordered to the north by France, Andorra, and the Bay of Biscay; to the east and south by the Mediterranean Sea and Gibraltar; and to the west by Portugal and the Atlantic Ocean. Spain's capital and largest city is Madrid; other major urban areas include Barcelona, Valencia, Seville, Zaragoza, Málaga, Murcia, and Palma de Mallorca.

In early antiquity, the Iberian Peninsula was inhabited by Celts, Iberians, and other pre-Roman peoples. The Roman conquest of the Iberian peninsula created the province of Hispania, which became deeply Romanised and later Christianised. After the fall of the Western Roman Empire, the peninsula was conquered by tribes from Central Europe, among them the Visigoths, who established the Visigothic Kingdom centred on Toledo. In the early 8th century, most of the peninsula was conquered by the Umayyad Caliphate, with Al-Andalus centred on Córdoba. The northern Christian kingdoms of Iberia launched the so-called Reconquista, gradually repelling and ultimately expelling Islamic rule from the peninsula, culminating with the fall of the Nasrid Kingdom of Granada. The dynastic union of the Crown of Castile and the Crown of Aragon in 1479 under the Catholic Monarchs is often seen as the de facto unification of Spain as a nation state.

In the year before the First Council of Constantinople in 381, Nicene Christianity became the official religion of the Roman Empire when Theodosius I, emperor of the East, Gratian, emperor of the West, and Gratian's junior co-ruler Valentinian II issued the Edict of Thessalonica in 380, which recognized the catholic orthodoxy, as defined by the Council of Nicea, as the Roman Empire's state religion. Historians refer to this state-sponsored church using a variety of terms: the catholic church, the orthodox church, the imperial church, the Roman church, or the Byzantine church, with some also used for wider communions extending beyond the Roman Empire. The Eastern Orthodox Church, Oriental Orthodoxy, and the Catholic Church all claim to stand in continuity from the Nicene Christian church to which Theodosius granted recognition. Political differences between the Eastern Roman Empire and the Persian Sassanid Empire led to the separation of the Church of the East in 424. A doctrinal split within the imperial church led to the independence of early Oriental Orthodoxy, while the fall of the Western Roman Empire initiated the gradual separation between Eastern and Western Christianity, culminating in the East-West schism of 1054. The Western Church evolved into the Latin Catholic Church while the Eastern Church that remained under the patronage of the Eastern empire and evolved into the Greek Orthodox Church.

Earlier in the 4th century, following the Diocletianic Persecution of 303–313 and the Donatist controversy that arose in consequence, Constantine the Great had convened councils of bishops to define the orthodoxy of the Christian faith and to expand on earlier Christian councils. A series of ecumenical councils convened by successive Roman emperors met during the 4th and the 5th centuries, but Christianity continued to suffer rifts and schisms surrounding the theological and christological doctrines of Arianism, Nestorianism, Miaphysitism, and Dyophysitism. In the 5th century, the Western Roman Empire decayed as a polity; invaders sacked Rome in 410 and in 455, and Odoacer, an Arian barbarian warlord, forced Romulus Augustus, the last nominal Western Emperor, to abdicate in 476. However, apart from the aforementioned schisms, the church as an institution persisted in communion, if not without tension, between the East and West. In the 6th century, the Byzantine armies of the Byzantine Emperor Justinian I recovered Italy and other regions of the Western Mediterranean shore. The Byzantine Empire soon lost most of these gains, but it held Rome, as part of the Exarchate of Ravenna, until 751, a period known in church history as the Byzantine Papacy. The early Muslim conquests of the 7th–9th centuries would begin a process of converting most of the then-Christian world in the Levant, Middle East, North Africa, regions of Southern Italy and the Iberian Peninsula to Islam, severely restricting the reach both of the Byzantine Empire and of its church. Christian missionary activity directed from the capital of Constantinople did not lead to a lasting expansion of the formal link between the church and the Byzantine emperor, since areas outside the Byzantine Empire's political and military control set up their own distinct churches, as in the case of Bulgaria in 919.

Islam is the second-largest religion in Europe after Christianity. Although the majority of Muslim communities in Western Europe formed as a result of immigration, there are centuries-old indigenous European Muslim communities in the Balkans, Caucasus, Crimea, and Volga region. The term "Muslim Europe" is used to refer to the Muslim-majority countries in the Balkans and the Caucasus (Albania, Azerbaijan, Bosnia and Herzegovina, Kosovo, and Turkey) and parts of countries in Central and Eastern Europe with sizable Muslim minorities (Bulgaria, Montenegro, North Macedonia, and some republics of Russia) that constitute large populations of indigenous European Muslims, although the majority are secular.

Islam expanded into the Caucasus through the Muslim conquest of Persia in the 7th century and entered Southern Europe after the Umayyad conquest of Hispania in the 8th–10th centuries; Muslim political entities existed firmly in what is today Spain, Portugal, Sicily, and Malta during the Middle Ages. The Muslim populations in these territories were either converted to Christianity or expelled by the end of the 15th century by the indigenous Christian rulers (see Reconquista). The Ottoman Empire expanded into Southeastern Europe and consolidated its political power by invading and conquering huge portions of the Serbian and Bulgarian empires, and the remaining territories of the region, including the Albanian and Romanian principalities, and the kingdoms of Bosnia, Croatia, and Hungary between the 14th and 16th centuries. Over the centuries, the Ottoman Empire gradually lost its European territories. Islam was particularly influential in the territories of Albania, Bosnia and Herzegovina, and Kosovo, and has remained the dominant religion in these countries.

Andalusi Romance, also called Mozarabic, refers to the varieties of Ibero-Romance that were spoken in Al-Andalus, the parts of the medieval Iberian Peninsula under Islamic control. Romance, or vernacular Late Latin, was the common tongue for the great majority of the Iberian population at the time of the Umayyad conquest in the early eighth century, but over the following centuries, it was gradually superseded by Andalusi Arabic as the main spoken language in the Muslim-controlled south. At the same time, as the northern Christian kingdoms pushed south into Al-Andalus, their respective Romance varieties (especially Castilian) gained ground at the expense of Andalusi Romance as well as Arabic. The final extinction of the former may be estimated to 1300 AD.

The medieval Ibero-Romance varieties were broadly similar (with Castilian standing out as an outlier). Andalusi Romance was distinguished from the others not by its linguistic features primarily, but rather by virtue of being written in the Arabic script. What is known or hypothesized about the particular linguistic features of Andalusi Romance is based on relatively sparse evidence, of which the kharjas, or closing lines of an Andalusi muwaššaḥ poem, are the most important.

The history of Spain dates to contact between the pre-Roman peoples of the Mediterranean coast of the Iberian Peninsula with the Greeks and Phoenicians. During Classical Antiquity, the peninsula was the site of multiple successive colonizations of Greeks, Carthaginians, and Romans. Native peoples of the peninsula, such as the Tartessos, intermingled with the colonizers to create a uniquely Iberian culture. The Romans referred to the entire peninsula as Hispania, from which the name "Spain" originates. As was the rest of the Western Roman Empire, Spain was subject to numerous invasions of Germanic tribes during the 4th and 5th centuries AD, resulting in the end of Roman rule and the establishment of Germanic kingdoms, marking the beginning of the Middle Ages in Spain.

Germanic control lasted until the Umayyad conquest of Hispania began in 711. The region became known as Al-Andalus, and except for the small Kingdom of Asturias, the region remained under the control of Muslim-led states for much of the Early Middle Ages, a period known as the Islamic Golden Age. By the time of the High Middle Ages, Christians from the north gradually expanded their control over Iberia, a period known as the Reconquista. As they expanded southward, a number of Christian kingdoms were formed, including the Kingdom of Navarre, the Kingdom of León, the Kingdom of Castile, and the Kingdom of Aragon. They eventually consolidated into two roughly equivalent polities, the Crown of Castile and the Crown of Aragon. The early modern period is generally dated from the union of the Crowns of Castile and Aragon by royal marriage in 1469.

43°21′45″N 5°50′35″W / 43.36250°N 5.84306°W / 43.36250; -5.84306

The Kingdom of Asturias was a medieval monarchy in the Iberian Peninsula founded by the nobleman Pelagius. It was the first Christian political entity to be established in the Iberian Peninsula after the Umayyad conquest of Visigothic Hispania in 711–720s. In the summer of 722, Pelagius defeated an Umayyad army at the Battle of Covadonga, in what is retroactively regarded as the beginning of the Christian Reconquista.