Umayyad Mosque in the context of "Old Damascus"

Play Trivia Questions online!

or

Skip to study material about Umayyad Mosque in the context of "Old Damascus"




⭐ Core Definition: Umayyad Mosque

The Umayyad Mosque (Arabic: ٱلْجَامِع ٱلْأُمَوِي, romanizedal-Jāmiʿ al-Umawī), also known as the Great Mosque of Damascus (Arabic: جَامِع بَنِي أُمَيَّة ٱلْكَبِيْر, romanizedJāmiʿ Banī Umayyah al-Kabīr), located in the old city of Damascus, the capital of Syria, is one of the largest and oldest mosques in the world. Its religious importance stems from the eschatological reports concerning the mosque and historic events associated with it. Christian and Muslim tradition alike consider it the burial place of John the Baptist's head, a tradition originating in the 6th century. Two shrines inside the premises commemorate the Islamic prophet Muhammad's p.b.u.h grandson Husayn ibn Ali, whose martyrdom is frequently compared to that of John the Baptist. It is considered to be the oldest mosque still in use in its original form.

The site has been used as a house of worship since the Iron Age, when the Arameans built on it a temple dedicated to their god of rain, Hadad. It was later associated with the Greek god Zeus during the Hellenistic period. Under Roman rule after 64 CE, it was converted into the center of the imperial cult of Jupiter, the Roman god of rain, becoming one of the largest temples in Syria. The current walls of the mosque were the inner walls of the Temple of Jupiter (built in the 1st century BC to 4th century AD). When the empire in Syria transitioned to Christian Byzantine rule, Emperor Theodosius I (r. 379–395) transformed it into a cathedral and the seat of the second-highest-ranking bishop in the Patriarchate of Antioch.

↓ Menu

👉 Umayyad Mosque in the context of Old Damascus

The old city of Damascus (Arabic: دِمَشْق ٱلْقَدِيمَة, romanizedDimašq al-Qadīmah) is the historic city centre of Damascus, Syria. The old city, which is one of the oldest continuously inhabited cities in the world, contains numerous archaeological sites, including some historical churches and mosques. Many cultures have left their mark, especially Hellenistic, Roman, Byzantine and Islamic. In 1979, the historical center of the city, surrounded by walls of Roman era, was declared a World Heritage Site by UNESCO. In June 2013, UNESCO included all Syrian sites on the list of World Heritage in Danger to warn of the risks to which they were exposed because of the Syrian civil war. Within it lies the monumental Umayyad mosque, one of the largest and oldest mosques in the world.

↓ Explore More Topics
In this Dossier

Umayyad Mosque in the context of Holiest sites in Islam

The holiest sites in Islam are located in the Middle East. While the significance of most places typically varies depending on the Islamic sect, there is a consensus across all mainstream branches of the religion that affirms three cities as having the highest degree of holiness, in descending order: Mecca, Medina, and Jerusalem. Mecca's Al-Masjid al-Haram (including the Kaaba), Al-Masjid an-Nabawi in Medina, and Jerusalem's Al-Aqsa Mosque are all revered by Muslims as sites of great importance.

After the consensus on the first three sites as well as further sites associated with the family of Muhammad, there is a divergence between Sunni Muslims and Shia Muslims on the designation of additional holy sites. Even within each sect, there are disputes as to whether any uniquely holy cities exist apart from the aforementioned three. For Sunnis that argue that there are, sites associated with the Rashidun, other Companions of Muhammad, and Biblical prophets often hold a high level of significance (see holiest sites in Sunni Islam). In particular, the Umayyad Mosque in the city of Damascus and the Ibrahimi Mosque in the city of Hebron have held interchangeable significance as the fourth and fifth-holiest Islamic sites, respectively, for many Sunni Muslims. For Shias, sites associated with the Imamah hold a high level of significance (see holiest sites in Shia Islam).

↑ Return to Menu

Umayyad Mosque in the context of Al-Walid I

Al-Walid ibn Abd al-Malik ibn Marwan (c. 674 – 23 February 715), commonly known as al-Walid I, was the sixth Umayyad caliph, ruling from October 705 until his death in 715. He was the eldest son of his predecessor, Caliph Abd al-Malik (r. 685–705). As a prince, he led annual raids against the Byzantines from 695 to 698 and built or restored fortifications along the Syrian Desert route to Mecca. He became heir apparent in c. 705, after the death of the designated successor, Abd al-Malik's brother Abd al-Aziz ibn Marwan.

Under al-Walid, his father's efforts to centralize government, impose a more Arabic and Islamic character on the state, and expand its borders were continued. He heavily depended on al-Hajjaj ibn Yusuf, his father's powerful viceroy over the eastern half of the caliphate. During his reign, armies commissioned by al-Hajjaj conquered Sind and Transoxiana in the east, while the troops of Musa ibn Nusayr, the governor of Ifriqiya, conquered the Maghreb and Hispania in the west, bringing the caliphate to its largest territorial extent. War spoils from the conquests enabled al-Walid to finance impressive public works, including his greatest architectural achievement, the Great Mosque of Damascus, as well as the al-Aqsa Mosque in Jerusalem, the expansions of the Prophet's Mosque in Medina and the Great Mosque of Sana'a, and the building of the historical city of Anjar. He was the first caliph to institute programs for social welfare, aiding the poor and handicapped among the Muslim Arabs of Syria, who held him in high esteem.

↑ Return to Menu

Umayyad Mosque in the context of Minaret

A minaret is a type of tower typically built into or adjacent to mosques. Minarets are generally used to project the Muslim call to prayer (adhan) from a muezzin, but they also served as landmarks and symbols of Islam's presence. They can have a variety of forms, from thick, squat towers to soaring, pencil-thin spires.

↑ Return to Menu

Umayyad Mosque in the context of Holiest sites in Sunni Islam

Both Sunni Muslims and Shia Muslims agree on the three holiest sites in Islam being, respectively, the Masjid al-Haram (including the Kaaba), in Mecca; the Al-Masjid an-Nabawi, in Medina; and Al-Masjid al-Aqsa, in Jerusalem.

Both the Umayyad Mosque in Damascus and the Ibrahimi Mosque in Hebron have often been considered the fourth-holiest site in Islam.

↑ Return to Menu

Umayyad Mosque in the context of Arabesque

The arabesque is a form of artistic decoration consisting of "surface decorations based on rhythmic linear patterns of scrolling and interlacing foliage, tendrils" or plain lines, often combined with other elements. Another definition is "Foliate ornament, used in the Islamic world, typically using leaves, derived from stylised half-palmettes, which were combined with spiralling stems". It usually consists of a single design which can be 'tiled' or seamlessly repeated as many times as desired. Within the very wide range of Eurasian decorative art that includes motifs matching this basic definition, the term "arabesque" is used consistently as a technical term by art historians to describe only elements of the decoration found in two phases: Islamic art from about the 9th century onwards, and European decorative art from the Renaissance onwards. Interlace and scroll decoration are terms used for most other types of similar patterns.

Arabesques are a fundamental element of Islamic art. The past and current usage of the term in respect of European art is confused and inconsistent. Some Western arabesques derive from Islamic art, however others are closely based on ancient Roman decorations. In the West they are essentially found in the decorative arts, but because of the generally non-figurative nature of Islamic art, arabesque decoration is often a very prominent element in the most significant works, and plays a large part in the decoration of architecture.

↑ Return to Menu

Umayyad Mosque in the context of Kneeling

Kneeling is a basic human position where one or both knees touch the ground. According to Merriam-Webster, kneeling is defined as "to position the body so that one or both knees rest on the floor". Kneeling with only one knee, and not both, is called genuflection.

Kneeling is a primate behavior used to convey deference by making the figure that is kneeling appear smaller than the other. Primates themselves establish a dominance hierarchy (or "pecking order") which is important to the survival and behavior of the group. Chimpanzees, for example, have a complex social group that involves a dominant male and a corresponding female, to whom the other males and the juvenile chimps are submissive. Males who threaten the hierarchy are often severely injured or killed; in some instances, the use of submissive behavior is necessary to ensure survival.

↑ Return to Menu

Umayyad Mosque in the context of 700s (decade)

The 700s decade ran from January 1, 700, to December 31, 709.

  • The Wariʼ people invade and occupy the Cuzco Valley (modern Peru) in the southern highlands (approximate date).
  • The Moche culture in the northern part of modern day Peru collapses, largely due to environmental problems and/or political and social unrest (approximate date).
  • July 18 – Emperor Monmu dies after a 10-year reign. He is succeeded by his aunt Genmei, who becomes the 43rd empress of Japan. She is the sister of former empress Jitō, and the niece and wife of late emperor Tenmu.
↑ Return to Menu