Ugaritic language in the context of "Shekel"

Alashiya (Akkadian: 𒀀𒆷𒅆𒅀 Alašiya [a-la-ši-ia]; Ugaritic: 𐎀𐎍𐎘𐎊 ẢLṮY; Linear B: 𐀀𐀨𐀯𐀍 Alasios [a-ra-si-jo]; Hieratic "'irs3"), also spelled Alasiya, also known as the Kingdom of Alashiya, was a state which existed in the Middle and Late Bronze Ages, and was situated somewhere in the Eastern Mediterranean. It was a major source of goods, especially copper, for ancient Egypt and other states in the Ancient Near East. It is referred to in a number of surviving texts, however its exact location still remains a subject of academic debate and a matter of speculation. In the absence of any concrete scholarly consensus, a variety of locations have been proposed. According to one version Alashiya was situated in either the southeastern coastal part of Anatolia or the northern Levant. An alternate theory places it partially on the island of Cyprus.

Ugarit (/juːˈɡɑːrɪt, uː-/; Ugaritic: 𐎜𐎂𐎗𐎚, ủgrt /ʾUgarītu/) was an ancient Levantine coastal city located in what is today northern Syria. The site, with its corpus of ancient cuneiform texts, was discovered in 1928. The texts were written in a previously unknown Northwest Semitic tongue—the Ugaritic language. Archaeological excavations of Ugarit show evidence of occupation since the 8th millennium BC. Research has focused on the late Bronze Age levels; relatively little is known about earlier occupation. The ongoing archaeological investigation of Ugarit has proven to be invaluable to the study of the Bronze Age in the eastern Mediterranean.

Ugarit is 10 km north of the Syrian city Latakia; at its zenith it ruled an area roughly equivalent to the modern Latakia Governorate. The ruins are often called "Ras Shamra" or "Tell Shamra" after the local place names.

Hadad (Ugaritic: 𐎅𐎄, romanized: Haddu), Haddad, Adad (Akkadian: 𒀭𒅎 IM, pronounced as Adād), or Iškur (Sumerian) was the storm- and rain-god in the Canaanite and ancient Mesopotamian religions.He was attested in Ebla as "Hadda" in c. 2500 BCE.

From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram 𒀭𒅎 IM - the same symbol used for the Hurrian god Teshub. Hadad was also called Rimon/Rimmon, Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord); however, the latter title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt and wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (Jupiter Dolichenus), as well as the Babylonian Bel.

Northwest Semitic is a division of the Semitic languages comprising the indigenous languages of the Levant. It emerged from Proto-Semitic in the Early Bronze Age. It is first attested in proper names identified as Amorite in the Middle Bronze Age. The oldest coherent texts are in Ugaritic, dating to the Late Bronze Age, which by the time of the Bronze Age collapse are joined by Old Aramaic, and by the Iron Age by Sutean and the Canaanite languages (Hebrew, Phoenician/Punic, Edomite and Moabite).

The term was coined by Carl Brockelmann in 1908, who separated Fritz Hommel's 1883 classification of Semitic languages into Northwest (Canaanite and Aramaic), East Semitic (Akkadian, its Assyrian and Babylonian dialects, Eblaite) and Southwest (Arabic, Old South Arabian languages and Abyssinian).

Shalim (Šalām, Shalem, Ugaritic: 𐎌𐎍𐎎, romanized: ŠLM) is a god in Canaanite religion, mentioned in inscriptions found in Ugarit (now Ras Shamra, Syria). William F. Albright identified Shalim as the god of the dusk and Shahar as the god of the dawn. In the Dictionary of Deities and Demons in the Bible, Venus is represented by Shalim as the Evening Star and Shahar as the Morning Star. His name derives from the triconsonantal Semitic root Š-L-M ("whole, safe, sound, peace").

The land of Subartu (Akkadian: Šubartum/Subartum/ina Šú-ba-ri, Assyrian: mât Šubarri) or Subar (Sumerian: Su-bir₄/Subar/Šubur, Ugaritic: 𐎘𐎁𐎗 ṯbr) is mentioned in Bronze Age literature and was inhabited by the Subarians. The name also appears as Subari in the Amarna letters, and, in the form Šbr, in Ugarit.

Subartu was apparently a kingdom in Upper Mesopotamia, at the upper Tigris and later it referred to a region of Mesopotamia. Most scholars suggest that Subartu is an early name for people of upper Mesopotamia proper on the Tigris and westward, although there are various other theories placing it sometimes a little farther to the east and/or north. Its precise location has not been identified. From the point of view of the Akkadian Empire, Subartu marked the northern geographical horizon, just as Amurru, Elam and Sumer marked "west", "east" and "south", respectively, functioning as a term to mean 'north'.

Asherah (/ˈæʃərə/; Hebrew: אֲשֵׁרָה, romanized: ʾĂšērā; Ugaritic: 𐎀𐎘𐎗𐎚, romanized: ʾAṯiratu; Akkadian: 𒀀𒅆𒋥, romanized: Aširat; Qatabanian: 𐩱𐩻𐩧𐩩 ʾṯrt) was a goddess in ancient Semitic religions. She also appears in Hittite writings as Ašerdu(š) or Ašertu(š) (Hittite: 𒀀𒊺𒅕𒌈, romanized: a-še-er-tu₄), and as Athirat in Ugarit as the consort of ʾEl. Asherah was a major goddess in ancient Northwest Semitic cultures, often associated with fertility, motherhood, and sacred trees.

Asherah was sometimes called Elat, the feminine equivalent of El, and held titles such as "holy" (qdš), "lady" (rbt), or "progenitress of the gods" (qnyt ỉlm). Asherah’s iconography frequently depicted her with pronounced sexual features, often combined with tree motifs like date palms, highlighting her role as a fertility goddess. Some artifacts, such as the Revadim Asherah figurines, illustrate her suckling children or displaying sexual imagery, emphasizing her maternal and generative symbolism. Her worship may also be reflected in asherah poles, cultic objects frequently mentioned in the Hebrew Bible, though scholars debate whether these represent the goddess herself or sacred symbols.