Tyranny in the context of "Athenian Revolution"

The Ionian Revolt, and associated revolts in Aeolis, Doris, Cyprus and Caria, were military rebellions by several Greek regions of Asia Minor against Persian rule, lasting from 499 BC to 493 BC. At the heart of the rebellion was the dissatisfaction of the Greek cities of Asia Minor with the tyrants appointed by Persia to rule them, along with the individual actions of two Milesian tyrants, Histiaeus and Aristagoras. The cities of Ionia had been conquered by Persia around 540 BC, and thereafter were ruled by native tyrants, nominated by the Persian satrap in Sardis. In 499 BC, the tyrant of Miletus, Aristagoras, launched a joint expedition with the Persian satrap Artaphernes to conquer Naxos, in an attempt to bolster his position. The mission was a debacle, and sensing his imminent removal as tyrant, Aristagoras chose to incite the whole of Ionia into rebellion against the Persian king Darius the Great.

In 498 BC, supported by troops from Athens and Eretria, the Ionians marched on, captured, and burnt Sardis. However, on their return journey to Ionia, they were followed by Persian troops, and decisively beaten at the Battle of Ephesus. This campaign was the only offensive action by the Ionians, who subsequently went on the defensive. The Persians responded in 497 BC with a three-pronged attack aimed at recapturing the outlying areas of the rebellion, but the spread of the revolt to Caria meant that the largest army, under Daurises, relocated there. While initially campaigning successfully in Caria, this army was annihilated in an ambush at the Battle of Pedasus. This battle had started a stalemate for the rest of 496 BC and 495 BC.

Mixed government (or a mixed constitution) is a form of government that combines elements of democracy, aristocracy and monarchy, ostensibly making impossible their respective degenerations which are conceived in Aristotle's Politics as anarchy, oligarchy and tyranny. The idea was popularized during classical antiquity in order to describe the stability, the innovation and the success of the republic as a form of government developed under the Roman constitution.

Unlike classical democracy, aristocracy or monarchy, under a mixed government rulers are elected by citizens rather than acquiring their positions by inheritance or sortition (at the Greco-Roman time, sortition was conventionally regarded as the principal characteristic of classical democracy).

The Road to Serfdom is a book by the Austrian-British economist and philosopher Friedrich Hayek. In the book, Hayek "[warns] of the danger of tyranny that inevitably results from government control of economic decision-making through central planning." He further argues that the abandonment of individualism and classical liberalism inevitably leads to a loss of freedom, the creation of an oppressive society, the tyranny of a dictator, and the serfdom of the individual. Hayek challenged the view, popular among British Marxists, that fascism (including Nazism) was a capitalist reaction against socialism. He argued that fascism, Nazism, and state-socialism had common roots in central economic planning and empowering the state over the individual.

Since its publication in 1944, The Road to Serfdom has been popular among liberal (especially classical liberal) and conservative thinkers. It has been translated into more than 20 languages and sold over two million copies (as of 2010). The book was first published in Britain by Routledge in March 1944, during World War II, and was quite popular, leading Hayek to call it "that unobtainable book", also due in part to wartime paper rationing. It was published in the United States by the University of Chicago Press in September 1944 and achieved great popularity. At the arrangement of editor Max Eastman, the American magazine Reader's Digest published an abridged version in April 1945, enabling The Road to Serfdom to reach a wider non-academic audience.

Anarchy is a form of society without rulers. As a type of stateless society, it is commonly contrasted with states, which are centralized polities that claim a monopoly on violence over a permanent territory. Beyond a lack of government, it can more precisely refer to societies that lack any form of authority or hierarchy. While viewed positively by anarchists, the primary advocates of anarchy, it is viewed negatively by advocates of statism, who see it in terms of social disorder.

The word "anarchy" was first defined by Ancient Greek philosophy, which understood it to be a corrupted form of direct democracy, where a majority of people exclusively pursue their own interests. This use of the word made its way into Latin during the Middle Ages, before the concepts of anarchy and democracy were disconnected from each other in the wake of the Atlantic Revolutions. During the Age of Enlightenment, philosophers began to look at anarchy in terms of the "state of nature", a thought experiment used to justify various forms of hierarchical government. By the late 18th century, some philosophers began to speak in defence of anarchy, seeing it as a preferable alternative to existing forms of tyranny. This lay the foundations for the development of anarchism, which advocates for the creation of anarchy through decentralisation and federalism.

The Judiciary Act of 1789 (ch. 20, 1 Stat. 73) is a United States federal statute enacted on September 24, 1789, during the first session of the First United States Congress. It established the federal judiciary of the United States. Article III, Section 1 of the Constitution prescribed that the "judicial power of the United States, shall be vested in one Supreme Court, and such inferior Courts" as Congress saw fit to establish. It made no provision for the composition or procedures of any of the courts, leaving this to Congress to decide.

The existence of a separate federal judiciary was controversial during the debates over the ratification of the Constitution. Anti-Federalists had denounced the judicial power as a potential instrument of national tyranny. Indeed, of the ten amendments that eventually became the Bill of Rights, five (the fourth through the eighth) dealt primarily with judicial proceedings. Even after ratification, some opponents of a strong judiciary urged that the federal court system be limited to only a Supreme Court and, perhaps, local admiralty judges. Congress, however, decided to establish a system of federal trial courts with broader jurisdiction, thereby creating an arm for enforcement of national laws within each state.

The Seventh Letter of Plato is an epistle that tradition has ascribed to Plato. It is by far the longest of the epistles of Plato and gives an autobiographical account of his activities in Sicily as part of the intrigues between Dion and Dionysius of Syracuse for the tyranny of Syracuse. It also contains an extended philosophical interlude concerning the possibility of writing true philosophical works and the theory of forms. Assuming that the letter is authentic, it was written after Dion was assassinated by Calippus in 353 BC and before the latter was in turn overthrown a year later.