Tsarist autocracy in the context of "Russian Revolution of 1905"

War and Peace (Russian: Война и мир, romanized: Voyna i mir; pre-reform Russian: Война и миръ; IPA: [vɐjˈna i ˈmʲir]) is a literary work by the Russian author Leo Tolstoy. Set during the Napoleonic Wars, the work comprises both a fictional narrative and chapters in which Tolstoy discusses history and philosophy. An early version was published serially beginning in 1865, after which the entire book was rewritten and published in 1869. It is regarded, with Anna Karenina, as Tolstoy's finest literary achievement, and it remains an internationally praised classic of world literature.

The book chronicles the French invasion of Russia and its aftermath during the Napoleonic era. It uses five interlocking narratives following different Russian aristocratic families to illustrate Napoleon's impact on Tsarist society. Portions of an earlier version, titled The Year 1805, were serialized in The Russian Messenger from 1865 to 1867 before the novel was published in its entirety in 1869.

Nicholas I (6 July [O.S. 25 June] 1796 – 2 March [O.S. 18 February] 1855) was Emperor of Russia, King of Congress Poland, and Grand Duke of Finland from 1825 to 1855. He was the third son of Paul I and younger brother of his predecessor, Alexander I. Nicholas's thirty-year reign began with the failed Decembrist revolt. He is mainly remembered as a reactionary whose controversial reign was marked by geographical expansion, centralisation of administrative policies, and repression of dissent both in Russia and among its neighbors. Nicholas had a happy marriage that produced a large family, with all of their seven children surviving childhood.

Nicholas's biographer Nicholas V. Riasanovsky said that he displayed determination, singleness of purpose, and an iron will, along with a powerful sense of duty and a dedication to very hard work. He saw himself as a soldier—a junior officer consumed by spit and polish. A handsome man, he was highly nervous and aggressive. Trained as a military engineer, he was a stickler for minute detail. In his public persona, stated Riasanovsky, "Nicholas I came to represent autocracy personified: infinitely majestic, determined and powerful, hard as stone, and relentless as fate."

The Russian Social Democratic Labour Party (RSDLP), also known as the Russian Social Democratic Workers' Party (RSDWP) or the Russian Social Democratic Party (RSDP), was a socialist political party founded in 1898 in Minsk, Russian Empire. The party emerged from the merger of various Marxist groups operating under Tsarist repression, and was dedicated to the overthrow of the autocracy and the establishment of a socialist state based on the revolutionary leadership of the Russian proletariat.

The RSDLP's formative years were marked by ideological and strategic disputes culminating at its Second Congress in 1903, where the party split into two main factions: the Bolsheviks, led by Vladimir Lenin, who advocated a tightly organized vanguard of professional revolutionaries; and the Mensheviks, led by Julius Martov and others, who favored a more moderate, broad-based model. During and in the years after the 1905 Revolution, the RSDLP operated both legally and underground, publishing newspapers, infiltrating trade unions, and agitating among industrial workers.

The Russian Revolution of 1905, also known as the First Russian Revolution, was a revolution in the Russian Empire which began on 22 January 1905 and led to the establishment of a constitutional monarchy under the Russian Constitution of 1906, the country's first. The revolution was characterized by mass political and social unrest including worker strikes, peasant revolts, and military mutinies directed against Tsar Nicholas II and the autocracy, who were forced to establish the State Duma legislative assembly and grant certain rights, though both were later undermined.

In the years leading up to the revolution, impoverished peasants had become increasingly angered by repression from their landlords and the continuation of semi-feudal relations. Further discontent grew due to mounting Russian losses in the Russo-Japanese War, poor conditions for workers, and urban unemployment. On 22 January [O.S. 9 January] 1905, known as "Bloody Sunday," a peaceful procession of workers, led by Georgy Gapon, was fired on by guards outside the tsar's Winter Palace in Saint Petersburg. Widespread demonstrations and traditional strikes spread all over the empire and were brutally repressed by the tsar's troops. In June, sailors on the battleship Potemkin undertook a mutiny, and in October, a strike by railway workers turned into a general strike in Saint Petersburg and Moscow. The striking urban workers established councils, including the inaugural St. Petersburg Soviet of Workers' Deputies, in order to debate their course of action. The influence of revolutionary parties, in particular the Socialist Revolutionary Party and Russian Social Democratic Labor Party, quickly escalated. At the same time, the reactionary pro-monarchist Black Hundreds began attacks on intellectuals, revolutionaries, and the Jewish population.

The Petrashevsky Circle was a Russian literary discussion group of progressive-minded intellectuals in St. Petersburg in the 1840s. It was organized by Mikhail Petrashevsky, a follower of the French utopian socialist Charles Fourier. Among the members were writers, teachers, students, minor government officials and army officers. While differing in political views, most of them were opponents of the tsarist autocracy and Russian serfdom. Like that of the Lyubomudry group founded earlier in the century, the purpose of the circle was to discuss Western philosophy and literature that was officially banned by the Imperial government of Tsar Nicholas I.Among those connected to the circle were the writers Dostoevsky and Saltykov-Shchedrin, and the poets Aleksey Pleshcheyev, Apollon Maikov, and Taras Shevchenko.

Nicholas I, alarmed at the prospect of the revolutions of 1848 spreading to Russia, saw great danger in organisations like the Petrashevsky Circle. In 1849, members of the Circle were arrested and imprisoned. A large group of prisoners, Dostoevsky among them, were sent to Semyonov Place for execution. As they stood in the square waiting to be shot, a messenger interrupted the proceedings with notice of a reprieve. As part of a pre-planned intentional deception, the Tsar had prepared a letter to general-adjutant Sumarokov, commuting the death sentences to incarceration. Some of the prisoners were sent to Siberia, others to prisons. Dostoevsky's eight-year sentence was later reduced to four years by Nicholas I.

Mikhail Yevgrafovich Saltykov-Shchedrin (Russian: Михаи́л Евгра́фович Салтыко́в-Щедри́н, IPA: [mʲɪxɐˈil jɪvˈɡrafəvʲɪtɕ səltɨˈkof ɕːɪˈdrʲin]; 27 January [O.S. 15 January] 1826 – 10 May [O.S. 28 April] 1889), born Mikhail Yevgrafovich Saltykov and known during his lifetime by the pen name Nikolai Shchedrin (Russian: Николай Щедрин), was a major Russian writer and satirist of the 19th century. He spent most of his life working as a civil servant in various capacities. After the death of poet Nikolay Nekrasov, he acted as editor of a Russian literary magazine Otechestvenniye Zapiski until the Tsarist government banned it in 1884. In his works Saltykov mastered both stark realism and satirical grotesque merged with fantasy. His most famous works, the family chronicle novel The Golovlyov Family (1880) and the novel The History of a Town (1870), also translated as Foolsburg, became important works of 19th-century fiction, and Saltykov is regarded as a major figure of Russian literary Realism.

The Russian nihilist movement was a philosophical, cultural, and revolutionary movement in the Russian Empire during the late 19th and early 20th centuries, from which the broader philosophy of nihilism originated. In Russian, the word nigilizm (Russian: нигилизм; meaning 'nihilism', from Latin nihil 'nothing') came to represent the movement's unremitting attacks on morality, religion, and traditional society. Even as it was yet unnamed, the movement arose from a generation of young radicals disillusioned with the social reformers of the past, and from a growing divide between the old aristocratic intellectuals and the new radical intelligentsia.

Russian anarchist Peter Kropotkin, as stated in the Encyclopædia Britannica, "defined nihilism as the symbol of struggle against all forms of tyranny, hypocrisy, and artificiality and for individual freedom." As only an early form of nihilist philosophy, Russian nihilism saw all the morality, philosophy, religion, aesthetics, and social institutions which were in place as worthless and meaningless but did not necessarily see meaninglessness in all ethics, knowledge, and human life. It did however, incorporate theories of hard determinism, atheism, materialism, positivism, and egoism in an aim to assimilate and distinctively recontextualize core elements of the Age of Enlightenment into Russia while dropping the Westernizer approach of the previous generation. Russian nihilism developed an atmosphere of extreme moral scepticism, at times praising outright selfishness and championing those who held themselves exempt from all moral authority. In its most complete forms it also denied the possibility of common ideals, instead favouring a relativist and individualistic outlook. Nihilists predictably fell into conflict with the Russian Orthodox religious authorities, as well as with prevailing family structures and the Tsarist autocracy.