The following is a list of philosophies, schools of thought and philosophical movements.
The following is a list of philosophies, schools of thought and philosophical movements.
The Russian nihilist movement was a philosophical, cultural, and revolutionary movement in the Russian Empire during the late 19th and early 20th centuries, from which the broader philosophy of nihilism originated. In Russian, the word nigilizm (Russian: нигилизм; meaning 'nihilism', from Latin nihil 'nothing') came to represent the movement's unremitting attacks on morality, religion, and traditional society. Even as it was yet unnamed, the movement arose from a generation of young radicals disillusioned with the social reformers of the past, and from a growing divide between the old aristocratic intellectuals and the new radical intelligentsia.
Russian anarchist Peter Kropotkin, as stated in the Encyclopædia Britannica, "defined nihilism as the symbol of struggle against all forms of tyranny, hypocrisy, and artificiality and for individual freedom." As only an early form of nihilist philosophy, Russian nihilism saw all the morality, philosophy, religion, aesthetics, and social institutions which were in place as worthless and meaningless but did not necessarily see meaninglessness in all ethics, knowledge, and human life. It did however, incorporate theories of hard determinism, atheism, materialism, positivism, and egoism in an aim to assimilate and distinctively recontextualize core elements of the Age of Enlightenment into Russia while dropping the Westernizer approach of the previous generation. Russian nihilism developed an atmosphere of extreme moral scepticism, at times praising outright selfishness and championing those who held themselves exempt from all moral authority. In its most complete forms it also denied the possibility of common ideals, instead favouring a relativist and individualistic outlook. Nihilists predictably fell into conflict with the Russian Orthodox religious authorities, as well as with prevailing family structures and the Tsarist autocracy.
Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform. It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism, liberalism, and conservatism.
In the pejorative sense, dogma refers to enforced decisions, such as those of aggressive political interests or authorities. More generally, it is applied to some strong belief that its adherents are not willing to discuss rationally. This attitude is named as a dogmatic one, or dogmatism, and is often used to refer to matters related to religion, though this pejorative sense strays far from the formal sense in which it is applied to religious belief. The pejorative sense is not limited to theistic attitudes alone and is often used with respect to political or philosophical dogmas.
German idealism is a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The period of German idealism after Kant is also known as post-Kantian idealism or simply post-Kantianism. One scheme divides German idealists into transcendental idealists, associated with Kant and Fichte, and absolute idealists, associated with Schelling and Hegel.
Neostoicism was a philosophical movement that arose in the late 16th century from the works of Justus Lipsius, and sought to combine the beliefs of Stoicism and Christianity. Lipsius was Flemish and a Renaissance humanist. The movement took on the nature of religious syncretism, although modern scholarship does not consider that it resulted in a successful synthesis. The name "neostoicism" is attributed to two Roman Catholic authors, Léontine Zanta and Julien-Eymard d'Angers.
20th-century French philosophy is a strand of contemporary philosophy generally associated with post-World War II French thinkers, although it is directly influenced by previous philosophical movements.
Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available new and future technologies that can greatly enhance longevity, cognition, and well-being.
Transhumanist thinkers study the potential benefits and dangers of emerging technologies that could overcome fundamental human limitations, as well as the ethics of using such technologies. Some transhumanists speculate that human beings may eventually be able to transform themselves into beings of such vastly greater abilities as to merit the label of posthuman beings.
Analytical Thomism is a philosophical movement which promotes the interchange of ideas between the thought of Thomas Aquinas (including the philosophy carried on in relation to his thinking, called 'Thomism'), and modern analytic philosophy. It is a branch of analytic scholasticism that draws on other scholastic sources, esp. John Duns Scotus.
Scottish philosopher, John Haldane first coined the term in the early 1990s, and has since been one of the movement's leading proponents. According to Haldane, "analytical Thomism involves the bringing into mutual relationship of the styles and preoccupations of recent English-speaking philosophy and the ideas and concerns shared by St Thomas and his followers".