Translation (relic) in the context of "John the Deacon (Neapolitan historian)"

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⭐ Core Definition: Translation (relic)

In Christianity, the translation of relics is the ceremonial removal of holy objects from one place to another (usually a higher-status location). Usually only the movement of the remains of a saint's body would be treated so formally, with secondary relics such as items of clothing treated with less ceremony. Translations could be accompanied by many acts, including all-night vigils and processions, often involving entire communities.

The solemn translation (in Latin, translatio) of relics is not treated as the outward recognition of sanctity. Rather, miracles confirmed a saint's sanctity, as evinced by the fact that when the papacy attempted to make canonization an official process in the twelfth century, many collections of miracles were written in the hope of providing proof of the saint-in-question's status. In the early Middle Ages, the solemn translation marked the moment at which, the saint's miracles having been recognized, the relic was moved by a bishop or abbot to a prominent position within the church. Local veneration was then permitted. This process is known as local canonization.

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👉 Translation (relic) in the context of John the Deacon (Neapolitan historian)

John the Deacon (died after 910) was a religious writer who held a diaconate in the church of Saint Januarius Outside the Walls at Naples. From his writings appears to have been very learned. He wrote several historical works, important sources of information for the history of his time.

He first wrote a continuation of the diocesan chronicle of Naples (Gesta episcoporum Neapolitanorum), begun by another cleric, but which he brings down from 762 to 872. He makes use of both written and oral tradition, and contributes from personal knowledge. The narrative is graphic and spirited, and impresses the reader as a frank and accurate story. He also wrote a history of the translation in the fifth century of the remains of St. Severinus, the Apostle of Noricum, from the Castellum Lucullanum in the Bay of Naples to a new monastery within the city. This work contains the important account of the destruction of Taormina in Sicily by the Saracens under Ibrahim, and of the martyrdom of Bishop Procopius. When in 910 the relics of St. Sossius, a companion of St. Januarius, were transferred from the ruined Miseno to the same monastery at Naples, John wrote a history of St. Januarius and his companions, in which as an eyewitness he describes the aforesaid transfer. He also translated a biography of Nicholas of Myra from the Greek Methodius ad Theodorum.

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Translation (relic) in the context of John Chrysostom

John Chrysostom (/ˈkrɪsəstəm, krɪˈsɒstəm/; Greek: Ἰωάννης ὁ Χρυσόστομος, Latin: Ioannes Chrysostomus; c. 347 – 14 September 407) was an important Church Father who served as Archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. He was also the author of Adversus Judaeos and was strongly against Judaism. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church.

He is honored as a saint in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil of Caesarea and Gregory of Nazianzus). Along with them and Athanasius of Alexandria he is also regarded as one of the four Great Greek Church Fathers. The feast days of John Chrysostom in the Eastern Orthodox Church are 14 September, 13 November and 27 January. In the Catholic Church, he is recognised as a Doctor of the Church. Because the date of his death is occupied by the feast of the Exaltation of the Holy Cross (14 September), the General Roman Calendar celebrates him since 1970 on the previous day, 13 September; from the 13th century to 1969 it did so on 27 January, the anniversary of the translation of his body to Constantinople. Of other Western churches, including Anglican provinces and Lutheran churches, some commemorate him on 13 September, others on 27 January. John Chrysostom is honored on the calendars of the Church of England and the Episcopal Church on 13 September. The Coptic Church also recognizes him as a saint (with feast days on 16 Thout and 17 Hathor).

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Translation (relic) in the context of Saint John Chrysostom

John Chrysostom (/ˈkrɪsəstəm, krɪˈsɒstəm/; Koine Greek: Ἰωάννης ὁ Χρυσόστομος, romanized: Iōánnēs ho Chrysóstomos, IPA: [i.oˈan.nis o xryˈso.sto.mos]; Latin: Iōannēs Chrȳsostomus, Ecclesiastical Latin: [joˈan.nes kriˈzɔs.to.mus]; c. 347 – 14 September 407) was an important Church Father who served as Archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. He was also the author of Adversus Judaeos and was strongly against Judaism. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church.

He is honored as a saint in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil of Caesarea and Gregory of Nazianzus). Along with them and Athanasius of Alexandria he is also regarded as one of the four Great Greek Church Fathers. The feast days of John Chrysostom in the Eastern Orthodox Church are 14 September, 13 November and 27 January. In the Catholic Church, he is recognised as a Doctor of the Church. Because the date of his death is occupied by the feast of the Exaltation of the Holy Cross (14 September), the General Roman Calendar celebrates him since 1970 on the previous day, 13 September; from the 13th century to 1969 it did so on 27 January, the anniversary of the translation of his body to Constantinople. Of other Western churches, including Anglican provinces and Lutheran churches, some commemorate him on 13 September, others on 27 January. John Chrysostom is honored on the calendars of the Church of England and the Episcopal Church on 13 September. The Coptic Church also recognizes him as a saint (with feast days on 16 Thout and 17 Hathor).

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LINKED FROM (PARENTS)
← John Chrysostom ← Saint John Chrysostom ← John the Deacon (Neapolitan historian)
LINKS TO (CHILDREN)
Corbinian → Freising → Merano → Crypt → Freising Cathedral → Christianity → Relic → Saint → Secondary relic → Vigil → Latin → Papacy → Canonization →