Ascetic in the context of "Saint John Chrysostom"

The monastic community of Mount Athos is an Eastern Orthodox community of monks living on the Mount Athos peninsula in Northern Greece.

The monastic community enjoys autonomous self-government within the borders of the Athos peninsula. The Greek Ministry of Foreign Affairs manages relations between Athos and the Government of Greece. The community includes 20 monasteries and dependent settlements. The monasteries house around 2,000 Eastern Orthodox monks from Greece and many other countries, including Eastern Orthodox countries such as Serbia, Romania, Moldova, Georgia, Bulgaria, Montenegro, Ukraine and Russia, who claim to live an ascetic life at Athos, isolated from the rest of the world. The Athonite monasteries feature a rich collection of well-preserved artifacts, rare books, ancient documents, and artworks of immense historical value, and Mount Athos has been listed as a World Heritage Site since 1988.

In Indian religions and philosophies, a śramaṇa (from Sanskrit) or samaṇa (from Pali), sometimes anglicised as shramana, is a person "who labours, toils, or exerts themselves for some higher or religious purpose" or a "seeker, or ascetic, one who performs acts of austerity".

In the early Vedic texts, the term is an epithet for the great rishi sages in association with their ritualistic exertion. However, it has since come to refer to a broad class of spiritual movements originally comprising wandering ascetics from ancient India—collectively called the Śramaṇa tradition, Shramanic tradition, or occasionally Shramanism—historically parallel to but distinct from the Vedic religion, Brahmanism, and their Hindu successor movements. The Śramaṇa tradition includes Jainism, Buddhism, and others such as the Ājīvika, Ajñana, and Cārvāka, while definitively excluding Hinduism. The tradition's name comes from the semantic narrowing of the term śramaṇa to mean a religious individual who specifically rejects the authority of the Vedas; however, the word did not hold this connotation until certain post-Vedic texts considered canonical by Buddhists and Jains. Similarly, in Indian philosophy, the terms āstika versus nāstika largely equate to this distinction between Vedic versus non-Vedic belief systems.

John Chrysostom (/ˈkrɪsəstəm, krɪˈsɒstəm/; Greek: Ἰωάννης ὁ Χρυσόστομος, Latin: Ioannes Chrysostomus; c. 347 – 14 September 407) was an important Church Father who served as Archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. He was also the author of Adversus Judaeos and was strongly against Judaism. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church.

He is honored as a saint in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil of Caesarea and Gregory of Nazianzus). Along with them and Athanasius of Alexandria he is also regarded as one of the four Great Greek Church Fathers. The feast days of John Chrysostom in the Eastern Orthodox Church are 14 September, 13 November and 27 January. In the Catholic Church, he is recognised as a Doctor of the Church. Because the date of his death is occupied by the feast of the Exaltation of the Holy Cross (14 September), the General Roman Calendar celebrates him since 1970 on the previous day, 13 September; from the 13th century to 1969 it did so on 27 January, the anniversary of the translation of his body to Constantinople. Of other Western churches, including Anglican provinces and Lutheran churches, some commemorate him on 13 September, others on 27 January. John Chrysostom is honored on the calendars of the Church of England and the Episcopal Church on 13 September. The Coptic Church also recognizes him as a saint (with feast days on 16 Thout and 17 Hathor).

Diogenes the Cynic (/daɪˈɒdʒɪniːz/, dy-OJ-in-eez; c. 413/403 – c. 324/321 BC), also known as Diogenes of Sinope, was an ancient Greek philosopher and one of the founders of Cynicism. Renowned for his ascetic lifestyle, biting wit, and radical critiques of social conventions, he became a legendary figure whose life and teachings have been recounted, often through anecdote, in both antiquity and later cultural traditions.

Tilla Jogian (Punjabi: ٹلا جوگیاں; Urdu: ٹلہ جوگیاں, meaning "hill of jogis "), also known as Balnath Tilla or Gorakh Tilla, is an abandoned Hindu temple and monastic complex located on the summit of the Tilla Jogian mountain in the Salt Range in the Jhelum district of Punjab province, Pakistan. Several temple structures exist at the site, albeit in a dilapidated and deteriorating condition. The summit of the mountain is heavily forested.

The complex was the most important centre for Hindu jogis in Punjab prior to 1947, and had housed hundreds of ascetics. In the pre-partition period, many pundits and yatris (pilgrims) visited the site, with the local environment being described as being lively. Post-partition, the site fell into disuse and decayed. The site is also important in Sikhism for its association with the founder of the Sikh faith, Guru Nanak. The site also features in the Waris Shah's version of the Punjabi folktale Heer Ranjha, being the location where Ranjha became a jogi and pierced his ears.

Abu Hanifa (5 September 699 CE – 18 June 767 CE) was a Muslim scholar, ascetic and eponym of the Hanafi school of Sunni jurisprudence, which is by far the most widely followed in the modern day. His school predominates in Central Asia, Turkey, the Levant, Egypt, Russia, the Balkans and the Indian subcontinent.

He is best known for favoring the use of reason in his jurisprudential rulings, and even in his theology. He was named by al-Dhahabi as "one of the geniuses of the sons of Adam" who "combined jurisprudence, worship, scrupulousness, and generosity". In his lifetime, he was enormously popular among the massive slave underclass in Kufa, but made many enemies among Arabist traditionalists, especially for his promotion of reason over hadith and his ruling that Persian could be used in prayer.

Christian monasticism is a religious way of life of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament. It has come to be regulated by religious rules (e. g., the Rule of Saint Augustine, Anthony the Great, St Pachomius, the Rule of St Basil, the Rule of St Benedict) and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός (monachos, 'monk'), itself from μόνος (monos) meaning 'alone'.

Christian monks did not live in monasteries at first; rather, they began by living alone as solitaries, as the word monos might suggest. As more people took on the lives of monks, living alone in the wilderness, they started to come together and model themselves after the original monks nearby. Quickly, the monks formed communities to further their ability to observe an ascetic life. According to Christianity historian Robert Louis Wilken, "By creating an alternate social structure within the Church they laid the foundations for one of the most enduring Christian institutions..." Monastics generally dwell in a monastery, whether they live there in a community (cenobites), or in seclusion (recluses).

Cynicism is an attitude characterized by a general distrust of the motives of others. A cynic may have a general lack of faith or hope in people motivated by ambition, desire, greed, gratification, materialism, goals, and opinions that a cynic perceives as vain, unobtainable, or ultimately meaningless. The term originally derives from the ancient Greek philosophers, the Cynics, who rejected conventional goals of wealth, power, fame, and honor. They practiced shameless nonconformity with social norms in religion, morality, law, manners, housing, dress, or decency, instead advocating the pursuit of virtue in accordance with a simple and natural way of life.

By the 19th century, emphasis on the ascetic ideals and the critique of current civilization based on how it might fall short of an ideal civilization or negativistic aspects of Cynic philosophy led the modern understanding of cynicism to mean a disposition of disbelief in the sincerity or goodness of human motives and actions. Modern cynicism is a distrust toward professed ethical and social values, especially when there are high expectations concerning society, institutions, and authorities that are unfulfilled. It can manifest itself as a result of frustration, disillusionment, and distrust perceived as owing to organizations, authorities, and other aspects of society.

The Waldensians, also known as Waldenses (/wɔːlˈdɛnsiːz, wɒl-/), Vallenses, Valdesi, or Vaudois, are adherents of a church tradition that began as an ascetic movement within Western Christianity before the Reformation. Originally known as the Poor of Lyon in the late 12th century, the movement spread to the Cottian Alps in what is today France and Italy. The founding of the Waldensians is attributed to Peter Waldo, a wealthy merchant who gave away his property around 1173, preaching apostolic poverty as the way to perfection.

In some aspects the Waldensians of the Middle Ages could be seen as proto-Protestants, but they mostly did not raise the doctrinal objections characteristic of sixteenth-century Protestant leaders. They came to align themselves with Protestantism: with the Resolutions of Chanforan [fr] on 12 September 1532, they formally became a part of the Calvinist tradition. They were nearly annihilated in the seventeenth century.