Titus in the context of "Siege of Yodfat"

Jerusalem during the Second Temple period describes the history of the city during the existence there of the Second Temple, from the return to Zion under Cyrus the Great (c. 538 BCE) to the siege and destruction of the city by Titus during the First Jewish–Roman War in 70 CE. During this period, which saw the region and city change hands several times, Jerusalem was the center of religious life for all Jews; even those who lived in the diaspora prayed towards Jerusalem on a daily basis and went there on pilgrimage during three annual religious festivals. Under Hasmonean and Herodian rule, Jerusalem served as a royal capital and the seat of all major national institutions. In Jerusalem, the Pharisees of Second Temple Judaism developed into the Tannaim and Judaism's post-Exilic religious identity as it continues today, and the Hebrew Bible was perhaps canonized, although exactly when this occurred remains disputed. It was also in Jerusalem during the later stages of this period that Christianity was born.

The 600 years of the Second Temple period can be divided into several periods, each with its own distinct political and social characteristics. The physical development of the city was greatly affected by the changing characteristics of each era, while at the same time influencing these periods themselves. The city's population was characterized by social stratification, both economic and religious, which grew more pronounced over the years. There existed in the city, for example, a clear distinction between a rich and cosmopolitan elite and the wider population wishing less influence in the nation's ways from the outside world. Social strata also encompassed different religious outlooks, each with its different emphasis: some reliant on the Temple priests, while the majority were led by traditional non-priestly families, emphasizing the world of Torah study and the development of law over the formal hierarchy established in the Temple.

Domitian (/dəˈmɪʃən, -iən/ də-MISH-ən, -⁠ee-ən; Latin: Domitianus; 24 October 51 – 18 September 96) was Roman emperor from 81 to 96. The son of Vespasian and the younger brother of Titus, his two predecessors on the throne, he was the last member of the Flavian dynasty. Described as "a ruthless but efficient autocrat", his authoritarian style of ruling put him at sharp odds with the Senate, whose powers he drastically curtailed.

Domitian had a minor and largely ceremonial role during the reigns of his father and brother. After the death of his brother, Domitian was declared emperor by the Praetorian Guard. His 15-year reign was the longest since Tiberius. As emperor, Domitian strengthened the economy by revaluing the Roman coinage, expanded the border defenses of the empire, and initiated a massive building program to restore the damaged city of Rome. Significant wars were fought in Britain, where his general Agricola made significant gains in his attempt to conquer Caledonia (Scotland), and in Dacia (Modern-day Romania), where Domitian was unable to achieve a decisive victory against King Decebalus. Domitian's government exhibited strong authoritarian characteristics. Religious, military, and cultural propaganda fostered a cult of personality, and by nominating himself as perpetual censor, he sought to control public and private morals.

The Colosseum (/ˌkɒləˈsiːəm/ KOL-ə-SEE-əm; Italian: Colosseo [kolosˈsɛːo], ultimately from Ancient Greek word "kolossos" meaning a large statue or giant) is an elliptical amphitheatre in the centre of the city of Rome, Italy, just east of the Roman Forum. It is the largest ancient amphitheatre ever built, and is the largest standing amphitheatre in the world. Construction began under the Emperor Vespasian (r. 69–79 AD) in 72 and was completed in AD 80 under his successor and heir, Titus (r. 79–81). Further modifications were made during the reign of Domitian (r. 81–96). The three emperors who were patrons of the work are known as the Flavian dynasty, and the amphitheatre was named the Flavian Amphitheatre (Latin: Amphitheatrum Flavium; Italian: Anfiteatro Flavio [aɱfiteˈaːtro ˈflaːvjo]) by later classicists and archaeologists for its association with their family name (Flavius).

The Colosseum is built of travertine limestone, tuff (volcanic rock), and brick-faced Roman concrete. It could hold an estimated 50,000 to 80,000 spectators at various points in its history, having an average audience of some 65,000; it was used for gladiatorial contests and public spectacles including animal hunts, executions, re-enactments of famous battles, dramas based on Roman mythology, and briefly mock sea battles. The building ceased to be used for entertainment in the early medieval era. It was later reused for such purposes as housing, workshops, quarters for a religious order, a fortress, a quarry, and a Christian shrine.

The Arch of Titus (Italian: Arco di Tito; Latin: Arcus Tītī) is a 1st-century AD honorific arch, located on the Via Sacra, Rome, just to the south-east of the Roman Forum. It was constructed in c. 81 AD by Emperor Domitian shortly after the death of his older brother Titus to commemorate Titus's official deification or consecratio and the victory of Titus together with their father, Vespasian, over the Jewish rebellion in Judaea.

The arch contains panels depicting the triumphal procession celebrated in 71 AD after the Roman victory culminating in the fall of Jerusalem, and provides one of the few contemporary depictions of artifacts from Herod's Temple. Although the panels are not explicitly stated as illustrating this event, they closely parallel the narrative of the Roman procession described a decade prior in Josephus's The Jewish War.

The siege of Jerusalem in 70 CE was the decisive event of the First Jewish Revolt against the Roman Empire (66–73 CE). Roman forces led by Titus besieged the Jewish capital, the revolt's main stronghold. After months of fighting, they breached the defenses, destroyed the Second Temple, and razed the city, killing, enslaving, or displacing much of its population. The city's fall marked the effective end of the revolt and had far-reaching political, religious, and cultural consequences.

In winter 69/70 CE, after a succession war in Rome, Titus led at least 48,000 troops—including four legions and auxiliary forces—back into Judaea. By spring, this army had encircled Jerusalem, the population of which had surged with refugees and Passover pilgrims. Inside the city, rival factions led by John of Gischala, Simon bar Giora and Eleazar ben Simon fought each other, destroying food supplies and weakening defenses. Although the factions eventually united and mounted fierce resistance, Roman forces breached the city walls and pushed the defenders into the temple precincts.

The Flavian dynasty, lasting from 69 to 96 CE, was the second dynastic line of emperors to rule the Roman Empire following the Julio-Claudians, encompassing the reigns of Vespasian and his two sons, Titus and Domitian. The Flavians rose to power during the civil war of 69 CE, known as the Year of the Four Emperors; after Galba and Otho died in quick succession, Vitellius became emperor in mid 69. His claim to the throne was quickly challenged by legions stationed in the eastern provinces, who declared their commander Vespasian emperor in his place. The Second Battle of Bedriacum tilted the balance decisively in favor of the Flavian forces, who entered Rome on 20 December, and the following day, the Roman Senate officially declared Vespasian emperor, thus commencing the Flavian dynasty. Although the dynasty proved to be short-lived, several significant historic, economic and military events took place during their reign.

The reign of Titus was struck by multiple natural disasters, the most severe of which was the eruption of Mount Vesuvius in 79 CE, which saw the surrounding cities of Pompeii and Herculaneum be completely buried under ash and lava. One year later, Rome was struck by fire and a plague. On the military front, the Flavian dynasty witnessed the siege and destruction of Jerusalem by Titus in 70 CE, following the failed Jewish rebellion of 66. Substantial conquests were made in Great Britain under the command of Gnaeus Julius Agricola between 77 and 83 CE, while Domitian was unable to procure a decisive victory against King Decebalus in the war against the Dacians. In addition, the Empire strengthened its border defenses by expanding the fortifications along the Limes Germanicus.

De vita Caesarum (Latin; lit. "On the Life of the Caesars"), commonly known as The Twelve Caesars or The Lives of the Twelve Caesars, is a set of twelve biographies of Julius Caesar and the first 11 emperors of the Roman Empire during the Principate. The subjects are Julius Caesar, Augustus, Tiberius, Caligula, Claudius, Nero, Galba, Otho, Vitellius, Vespasian, Titus, Domitian.

The Twelve Caesars was written in 121 CE by Gaius Suetonius Tranquillus (called "Suetonius" by scholars) while he served as a personal secretary to the emperor Hadrian. Suetonius dedicated the work to his friend, Gaius Septicius Clarus, a praetorian prefect.