Thucydides

The History of the Peloponnesian War (/pɛləpəˈniːʃən/) is a historical account of the Peloponnesian War (431–404 BC), which was fought between the Peloponnesian League (led by Sparta) and the Delian League (led by Athens). The account, apparently unfinished, does not cover the full war, ending mid-sentence in 411. It was written by Thucydides, an Athenian historian who also served as an Athenian general during the war. His account of the conflict is widely considered to be a classic and regarded as one of the earliest scholarly works of history. The History is divided into eight books.

Analyses of the History generally occur in one of two camps. On the one hand, some scholars such as J. B. Bury view the work as an objective and scientific piece of history. The judgment of Bury reflects this traditional interpretation of the History as "severe in its detachment, written from a purely intellectual point of view, unencumbered with platitudes and moral judgments, cold and critical."

Gaius Sallustius Crispus, usually anglicised as Sallust (/ˈsæləst/, SAL-əst; c. 86 – c. 35 BC), was a historian and politician of the Roman Republic from a plebeian family. Probably born at Amiternum in the country of the Sabines, Sallust became a partisan of Julius Caesar (100 to 44 BC), circa 50s BC. He is the earliest known Latin-language Roman historian with surviving works to his name, of which Conspiracy of Catiline on the eponymous conspiracy, The Jugurthine War on the eponymous war, and the Histories (of which only fragments survive) remain extant. As a writer, Sallust was primarily influenced by the works of the 5th-century BC Greek historian Thucydides. During his political career he amassed great and ill-gotten wealth from his governorship of Africa.

Acharnae or Acharnai (/əˈkɑːr.niː/; Ancient Greek: Ἀχαρναί) was a deme of ancient Athens. It was part of the phyle Oineis.

Acharnae, according to Thucydides, was the largest deme in Attica. In the fourth century BCE, 22 of the 500 members of the Athenian council came from Acharnae, more than from any other deme.

Historical method is the collection of techniques and guidelines that historians use to research and write histories of the past. Secondary sources, primary sources and material evidence such as that derived from archaeology may all be drawn on. The historian's skill lies in identifying these sources, evaluating their relative authority, and combining their testimony appropriately in order to construct an accurate and reliable picture of past events and environments.

In the philosophy of history, the question of the nature, and the possibility, of a sound historical method is raised within the sub-field of epistemology. The study of historical method and of different ways of writing history is known as historiography.

The siege of Melos occurred in 416 BC, during the Peloponnesian War between Athens and Sparta, when the Athenians attacked Melos, an island in the Aegean Sea roughly 110 kilometres (68 miles) east of mainland Greece. Though the Melians had ancestral ties to Sparta, they were neutral in the war. Athens invaded Melos in the summer of 416 BC and demanded that the Melians surrender and pay tribute to Athens or face annihilation. The Melians refused, so the Athenians laid siege to their city. Melos surrendered in the winter, and the Athenians executed the men of Melos and enslaved the women and children.

This siege is best remembered for the Melian Dialogue, a dramatization of the negotiations between the Athenians and the Melians before the siege, written by the classical Athenian historian Thucydides. In the negotiations, the Athenians offer no moral justification for their invasion, but instead bluntly tell the Melians that Athens need Melos for its own ends and that the only thing Melians stand to gain in submitting without a fight was self-preservation.

"Pericles's Funeral Oration" is a famous speech from Thucydides's History of the Peloponnesian War. The speech was supposed to have been delivered by Pericles, an eminent Athenian politician, at the end of the first year of the Peloponnesian War (BC 431–404) as a part of the annual public funeral for the war dead.

Georges Duby (French: [ʒɔʁʒ dybi]; 7 October 1919 – 3 December 1996) was a French historian who specialised in the social and economic history of the Middle Ages. He ranks among the most influential medieval historians of the twentieth century and was one of France's most prominent public intellectuals from the 1970s to his death. In 2019, his work was published in the Bibliothèque de la Pléiade. He is one of the rare historians to benefit from such an honor, with Herodotus, Thucydides, Ibn Khaldoun, Froissart and Michelet.

Orchomenus or Orchomenos (Greek: Ὀρχομενός) was an ancient city of Arcadia, Greece, called by Thucydides (v. 61) the Arcadian Orchomenus (Ὀρχομενός ὁ Ἀρκαδικός), to distinguish it from the Boeotian town.

Originating as a prehistoric settlement, Orchomenus became one of the powerful cities in West Arcadia along with Tegea and Mantineia. The heyday of the city was between 7th–6th century BC and it became a rich city which minted its own currency.

Cyrus the Younger (Old Persian: 𐎤𐎢𐎽𐎢𐏁 Kūruš; Ancient Greek: Κῦρος Kyros; died 401 BC) was an Achaemenid prince and general. He ruled as satrap of Lydia and Ionia from 408 to 401 BC. Son of Darius II and Parysatis, he died in 401 BC in battle during a failed attempt to oust his elder brother, Artaxerxes II, from the Persian throne.

The history of Cyrus and of the retreat of his Greek mercenaries is told by Xenophon in his Anabasis. Another account, probably from Sophaenetus of Stymphalus, was used by Ephorus. Further information is contained in the excerpts from Artaxerxes II's physician, Ctesias, by Photius; Plutarch’s Lives of Artaxerxes II and Lysander; and Thucydides' History of Peloponnesian War. These are the only early sources of information on Cyrus the Younger.

Pythia (/ˈpɪθiə/; Ancient Greek: Πυθία [pyːˈtʰíaː]) was the title of the high priestess of the Temple of Apollo at Delphi in central Greece. She served as its oracle and was known as the Oracle of Delphi. Her title was sometimes historically glossed in English as the Pythoness.

The Pythia was established at the latest in the 8th century BC (though some estimates date the shrine to as early as 1400 BC), and was widely credited for her prophecies uttered under divine possession (enthusiasmos) by Apollo. The Pythian priestess emerged as pre-eminent by the end of the 7th century BC and continued to be consulted until the late 4th century AD. During this period, the Delphic Oracle was the most prestigious and authoritative oracle among the Greeks, and she was among the most powerful women of the classical world. The oracle is one of the best-documented religious institutions of the classical Greeks. Authors who mention the oracle include Aeschylus, Aristotle, Clement of Alexandria, Diodorus, Diogenes, Euripides, Herodotus, Julian, Justin, Livy, Lucan, Nepos, Ovid, Pausanias, Pindar, Plato, Plutarch, Sophocles, Strabo, Thucydides, and Xenophon.