Pindar in the context of "Oracle of Delphi"

Ancient Greek literature is literature written in the Ancient Greek language from the earliest texts until the time of the Byzantine Empire. The earliest surviving works of ancient Greek literature, dating back to the early Archaic period, are the two epic poems the Iliad and the Odyssey, set in an idealized archaic past today identified as having some relation to the Mycenaean era. These two epics, along with the Homeric Hymns and the two poems of Hesiod, the Theogony and Works and Days, constituted the major foundations of the Greek literary tradition that would continue into the Classical, Hellenistic, and Roman periods.

The lyric poets Sappho, Alcaeus, and Pindar were highly influential during the early development of the Greek poetic tradition. Aeschylus is the earliest Greek tragic playwright for whom any plays have survived complete. Sophocles is famous for his tragedies about Oedipus, particularly Oedipus the King and Antigone. Euripides is known for his plays which often pushed the boundaries of the tragic genre. The comedic playwright Aristophanes wrote in the genre of Old Comedy, while the later playwright Menander was an early pioneer of New Comedy. The historians Herodotus of Halicarnassus and Thucydides, who both lived during the fifth century BC, wrote accounts of events that happened shortly before and during their own lifetimes. The philosopher Plato wrote dialogues, usually centered around his teacher Socrates, dealing with various philosophical subjects, whereas his student Aristotle wrote numerous treatises, which later became highly influential.

Pythia (/ˈpɪθiə/; Ancient Greek: Πυθία [pyːˈtʰíaː]) was the title of the high priestess of the Temple of Apollo at Delphi in central Greece. She served as its oracle and was known as the Oracle of Delphi. Her title was sometimes historically glossed in English as the Pythoness.

The Pythia was established at the latest in the 8th century BC (though some estimates date the shrine to as early as 1400 BC), and was widely credited for her prophecies uttered under divine possession (enthusiasmos) by Apollo. The Pythian priestess emerged as pre-eminent by the end of the 7th century BC and continued to be consulted until the late 4th century AD. During this period, the Delphic Oracle was the most prestigious and authoritative oracle among the Greeks, and she was among the most powerful women of the classical world. The oracle is one of the best-documented religious institutions of the classical Greeks. Authors who mention the oracle include Aeschylus, Aristotle, Clement of Alexandria, Diodorus, Diogenes, Euripides, Herodotus, Julian, Justin, Livy, Lucan, Nepos, Ovid, Pausanias, Pindar, Plato, Plutarch, Sophocles, Strabo, Thucydides, and Xenophon.

Eileithyia or Ilithyia (/ɪlɪˈθaɪ.ə/; Ancient Greek: Εἰλείθυια; Ἐλεύθυια (Eleuthyia) in Crete, also Ἐλευθία (Eleuthia) or Ἐλυσία (Elysia) in Laconia and Messene, and Ἐλευθώ (Eleuthō) in literature) was the Greek goddess of childbirth and midwifery, and the daughter of Zeus and Hera. In the cave of Amnisos (Crete) she was related with the annual birth of the divine child, and her cult is connected with Enesidaon (the earth shaker), who was the chthonic aspect of the god Poseidon. It is possible that her cult is related with the cult of Eleusis. In his Seventh Nemean Ode, Pindar refers to her as the maid to or seated beside the Moirai (Fates) and responsible for the creation of offspring. Her son was Sosipolis, who was worshiped at Elis.

Aristophanes of Byzantium (Ancient Greek: Ἀριστοφάνης ὁ Βυζάντιος Aristophánēs ho Buzántios; Byzantium c. 257 BC – Alexandria c. 185–180 BC) was a Hellenistic Greek scholar, critic and grammarian, particularly renowned for his work in Homeric scholarship, but also for work on other classical authors such as Pindar and Hesiod. He soon moved to Alexandria and studied under Zenodotus, Callimachus, and Dionysius Iambus. He succeeded Eratosthenes as head librarian of the Library of Alexandria at the age of sixty. His students included Callistratus, Aristarchus of Samothrace, and perhaps Agallis. He was succeeded by Apollonius "The Classifier" (not to be confused with Apollonius of Rhodes, a previous head librarian of Alexandria). Aristophanes' pupil, Aristarchus of Samothrace, would be the sixth head librarian at the Library of Alexandria.

Kottabos (Ancient Greek: κότταβος) was a game of skill played at Ancient Greek and Etruscan symposia (drinking parties), especially in the 6th and 5th centuries BC. It involved flinging wine-lees (sediment) at a target in the middle of the room. The winner would receive a prize (κοττάβιον or "kottabion"), comprising cakes, sweetmeats, or kisses.

Ancient writers, including Dionysius Chalcus, Alcaeus, Anacreon, Pindar, Bacchylides, Aeschylus, Sophocles, Euripides, Aristophanes, and Antiphanes, make frequent and familiar allusion to the practice; and it is depicted on contemporaneous red-figure vases. References to the practice by the writers of the Roman and Alexandrian periods show that the fashion had died out. In Latin literature, it is almost entirely unknown.

Syracuse (Ancient Greek: Συρακοῦσαι; Sicilian: Tiranni di Sarausa) was an ancient Greek city-state, located on the east coast of Sicily, Magna Graecia. The city was founded by settlers from Corinth in 734 or 733 BC, and was conquered by the Romans in 212 BC, after which it became the seat of Roman rule in Sicily. Throughout much of its history as an independent city, it was governed by a succession of tyrants, with only short periods of democracy and oligarchy. While Pindar addressed the Deinomenids as kings (basileus) in his odes, it is not clear that this (or any other title) was officially used by any of the tyrants until Agathocles adopted the title in 304.

Corinna or Korinna (Ancient Greek: Κόριννα, romanized: Korinna) was an ancient Greek lyric poet from Tanagra in Boeotia. Although ancient sources portray her as a contemporary of Pindar (born c. 518 BC), not all modern scholars accept the accuracy of this tradition. When she lived has been the subject of much debate since the early twentieth century, proposed dates ranging from the beginning of the fifth century to the late third century BC.

Corinna's works survive only in fragments: three substantial sections of poems are preserved on second-century AD papyri from Egypt; several shorter pieces survive in quotations by ancient grammarians. They focus on local Boeotian legends, and are distinctive for their mythological innovations. Corinna's poetry often reworks well-known myths to include details not known from any other sources. Though respected in her hometown, Tanagra, and popular in ancient Rome, modern critics have often regarded her as parochial and dull; her poetry is nonetheless of interest as she is one of the few female poets from ancient Greece whose work survives.