Oracle of Delphi in the context of "Pindar"

"I know that I know nothing" is a saying derived from Plato's account of the Greek philosopher Socrates: "For I was conscious that I knew practically nothing..." (Plato, Apology 22d, translated by Harold North Fowler, 1966). It is also sometimes called the Socratic paradox, although this name is often instead used to refer to other seemingly paradoxical claims made by Socrates in Plato's dialogues (most notably, Socratic intellectualism and the Socratic fallacy).

This saying is also connected or conflated with the answer to a question Socrates (according to Xenophon) or Chaerephon (according to Plato) is said to have posed to the Pythia, the Oracle of Delphi, in which the oracle stated something to the effect of "Socrates is the wisest person in Athens." Socrates, believing the oracle but also completely convinced that he knew nothing, was said to have concluded that nobody knew anything, and that he was only wiser than others because he was the only person who recognized his own ignorance.

Dodona (/doʊˈdoʊnə/; Doric Greek: Δωδώνα, romanized: Dōdṓnā, Ionic and Attic Greek: Δωδώνη, Dōdṓnē) in Epirus in northwestern Greece was the oldest Hellenic oracle, possibly dating to the 2nd millennium BCE according to Herodotus. The earliest accounts in Homer describe Dodona as an oracle of Zeus. Situated in a remote region away from the main Greek poleis, it was considered second only to the Oracle of Delphi in prestige.

Aristotle considered the region around Dodona to have been part of Hellas and the region where the Hellenes originated. The oracle was first under the control of the Thesprotians before it passed into the hands of the Molossians. It remained an important religious sanctuary until the rise of Christianity during the Late Roman era.

The Colossus of Rhodes (Ancient Greek: ὁ Κολοσσὸς Ῥόδιος, romanized: ho Kolossòs Rhódios; Modern Greek: Κολοσσός της Ρόδου, romanized: Kolossós tis Ródou) was a statue of the Greek sun god Helios, erected in the city of Rhodes, on the Greek island of the same name, by Chares of Lindos in 280 BC. One of the Seven Wonders of the Ancient World, it was constructed to celebrate the successful defence of Rhodes against an attack by Demetrius I of Macedon, who had besieged it for a year with a large army and navy.

According to most contemporary descriptions, the Colossus stood approximately 70 cubits, or 33 metres (108 feet) high – approximately two-thirds of the height of the modern Statue of Liberty from feet to crown – making it the tallest statue in the ancient world. It collapsed during the earthquake of 226 BC, although parts of it were preserved. In accordance with the Oracle of Delphi, the Rhodians did not rebuild it. John Malalas wrote that Hadrian in his reign re-erected the Colossus, but he was mistaken. According to the Suda, the Rhodians were called Colossaeans (Κολοσσαεῖς), because they erected the statue on the island.

Quintus Fabius Pictor (born c. 270 BC, fl. c. 215–200 BC) was the earliest known Roman historian. His history, written in Greek and now mostly lost besides some surviving fragments, was highly influential on ancient writers and certainly participated in introducing Greek historiographical methods to the Roman world. However, the work was highly partisan towards Rome, blaming the Second Punic War (218–201 BC) on Carthage and idealizing the Roman Republic as a well-ordered state loyal to its allies. Fabius probably served as praetor, was a member of the Senate, and participated in a delegation sent to the oracle at Delphi in 216 BC. Some scholars consider him one of the earliest annalists, although this conclusion has been criticized.

The Omphalos of Delphi is an ancient marble monument that was found at the archaeological site of Delphi, Greece. According to the Ancient Greek myths regarding the founding of the Delphic Oracle, the god Zeus, in his attempt to locate the center of the Earth, launched two eagles from the two ends of the world, and the eagles, starting simultaneously and flying at equal speed, crossed their paths above the area of Delphi, and so was the place where Zeus placed the stone. Since then, Delphi has been considered by Greeks to be the center of the world, as the site of the original omphalos – "navel of the Earth."

Hesiod's telling of the myth in The Theogony says Zeus set up for veneration at Mount Parnassus the same stone given by his mother Rhea to his father Kronos to eat in his place, which had allowed Zeus to begin his reign.

An omphalos is a religious stone artefact. In Ancient Greek, the word ὀμφᾰλός (omphalós) means "navel". Among the Ancient Greeks, it was a widespread belief that Delphi was the center of the world. According to the myths regarding the founding of the Delphic Oracle, Zeus, in his attempt to locate the center of the Earth, launched two eagles from the two ends of the world, and the eagles, starting simultaneously and flying at equal speed, crossed their paths above the area of Delphi, and so that was the place where Zeus placed the stone. The Latin term is umbilicus mundi, 'navel of the world'.

Omphalos is also the name of the stone given to Cronus.

In ancient Greek religion and mythology, Phoebe (/ˈfiːbi/ FEE-bee; Ancient Greek: Φοίβη, romanized: Phoíbē, lit. 'bright') was one of the Titans, the children of Uranus (Sky) and Gaia (Earth). She is a goddess of intellect and prophecy. With her brother and husband Coeus she had two daughters, Leto and Asteria. She is thus the grandmother of Apollo, Artemis and Hecate.

According to the myth, she was the original owner of the site of the Oracle of Delphi before gifting it to her grandson Apollo. Her name, meaning "bright", was also given to a number of lunar goddesses like Artemis and later the Roman goddesses Luna and Diana, but Phoebe herself was not actively seen as a moon goddess in her own right in ancient religion or mythology.

The Return of the Heracleidae is an ancient Greek myth concerning the return of the descendants of the hero Heracles to the Peloponnese, Heracles's homeland, and their conquest of various realms in the region. In the myth, Heracles was assisted by the Dorians: the story served as an aetiological myth for the Dorian communities of the Peloponnese, particularly Sparta.

According to the myth, Heracles's children (the Heracleidae) were forced from the Peloponnese by Eurystheus, and settled in the northern Greek region of Thessaly, where Hyllus, Heracles's eldest son, formed an allegiance with the Dorians. The Heracleidae killed Eurystheus, with Athenian support and protection, but Hyllus's attempt to retake the Peloponnese ended in failure and his own death in battle. Following the advice of the Oracle of Delphi, Hyllus's great-grandson, Temenos, led his relatives in a successful invasion, fifty years later, with the help of the Dorians and Oxylus. Temenos then divided the kingdoms of the Peloponnese between himself (receiving Argos), his brother Cresphontes (who received Messenia), and Eurysthenes and Procles, the sons of his brother Aristodemus, who had been killed before the Heracleidae reached the Peloponnese. Eurysthenes and Procles jointly received the kingdom of Sparta, founding the city's dual royal lineage.