Theological in the context of "Jacques Paul Migne"

The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in Christianity, the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind. In Ancient Greek religion, the word designated a type of sacrifice or ritual dedication intended to thank the gods upon receiving good news.

The religious concept is found at least as far back as Greece's Classical era and Roman authors are known to have adopted it toward the end of the 1st century BCE. It is a central message of Christianity today, in which written accounts of the life and teaching of Jesus Christ are known as Gospels.

The chronology of the Bible is an elaborate system of lifespans, "generations", and other means by which the Masoretic Hebrew Bible (the text of the Bible most commonly in use today) measures the passage of events from the creation to around 164 BCE (the year of the re-dedication of the Second Temple). It was theological in intent, not historical in the modern sense, and functions as an implied prophecy whose key lies in the identification of the final event. The passage of time is measured initially by adding the ages of the Patriarchs at the birth of their firstborn sons, later through express statements, and later still by the synchronised reigns of the kings of Israel and Judah.

The chronology is highly schematic, marking out a world cycle of 4,000 years. The Exodus takes place in the year A.M. 2666 (Anno Mundi, years since the creation of the world), exactly two-thirds of the way through the 4,000-year period: the construction of Solomon's Temple commences 480 years afterward—12 generations of 40 years each—and 430 years pass between the building of Solomon's Temple and its destruction during the siege of Jerusalem. The 50 years between the destruction of the Temple and the "Decree of Cyrus" and end of the Babylonian Exile, added to the 430 years for which the Temple stood, produces another symmetrical period of 480 years. The 374 years between the Edict of Cyrus and the re-dedication of the Second Temple by the Maccabees complete the 4,000-year cycle.

A canonical territory is, in some Christian denominations, a geographical area seen as belonging to a particular bishop or Church as its own when it comes to ecclesiastical matters, whether by tradition or by canon law. The concept is found both in the Eastern Orthodox Church and Catholic Church.

According to Andriy Mykhaleyko, the expression "canonical territory" is "rather difficult to define as it can refer to a variety of different aspects, from an ecclesiological, geographical, and cultural entity to the territorial or canonical jurisdiction of a church as an expression of its local community, or the pastoral theological care of the faithful in a particular territory."

Prosopon is a theological term used in Christian theology as designation for the concept of a divine person. The term has a particular significance in Christian triadology (study of the Trinity), and also in Christology.

In English language, the form prosopon is used mainly in scholarly works, related to theology, philosophy or history of religion, while it is also commonly translated as person, both in scholarly or non-scholarly writings. The term prosopon should not be confused with the term hypostasis, which is related to similar theological concepts, but differs in meaning.

The Session of Christ or heavenly session is a Christian doctrine stating that Jesus is seated at the right hand of God the Father in Heaven—the word "session" is an archaic noun meaning "sitting". Although the word formerly meant "the act of sitting down", its meaning is somewhat broader in current English usage, and is used to refer to a sitting for various reasons, such as a teaching session, or a court or council being in session. The New Testament also depicts Jesus as standing and walking in Heaven, but the Session of Christ has special theological significance because of its connection to the role of Christ as King. The Session of Christ is one of the doctrines specifically mentioned in the Apostles' Creed, where "sitteth on the right hand of God the Father Almighty" immediately follows the statement of the Ascension.

A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word sermon may refer, often disparagingly, to a lecture on morals.

In Christian practice, a sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo, or from behind a lectern. The word sermon comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word sermō meaning 'discourse.' A sermonette is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before signing off for the night). The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 (though this speech was delivered to non-Christians and as such is not quite parallel to the popular definition of a sermon).

The meaning of life is the concept of an individual's life, human life, or existence in general having an inherent significance or a philosophical point. There is no consensus on the specifics of such a concept, or whether the concept itself even exists in any objective sense. Thinking and discourse on the topic is sought in the English language through questions such as—but not limited to—"What is the meaning of life?", "What is the purpose of existence?", and "Why are we here?". There have been many proposed answers to these questions from many different cultural and ideological backgrounds. The search for life's meaning has produced much philosophical, scientific, theological, and metaphysical speculation throughout history. Different people and cultures believe different things for the answer to this question. Opinions vary on the usefulness of using time and resources in the pursuit of an answer. Excessive pondering can be indicative of, or lead to, an existential crisis.

The meaning of life can be derived from philosophical and religious contemplation of, and scientific inquiries about, existence, social ties, consciousness, and happiness. Many other issues are also involved, such as symbolic meaning, ontology, value, purpose, ethics, good and evil, free will, the existence of one or multiple gods, conceptions of God, the soul, and the afterlife. Scientific contributions focus primarily on describing related empirical facts about the universe, exploring the context and parameters concerning the "how" of life. Science also studies and can provide recommendations for the pursuit of well-being and a related conception of morality. An alternative, humanistic approach poses the question, "What is the meaning of my life?"

The anti-cult movement, abbreviated ACM and also known as the countercult movement, consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of religious groups that they consider to be "cults", uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.

One prominent group within the anti-cult movement, Christian counter-cult organizations, oppose new religious movements (NRMs) on theological grounds, categorizing them as cults, and distribute information to this effect through church networks and via printed literature.

Ousia (/ˈuːziə, ˈuːsiə, ˈuːʒə, ˈuːʃə/; Ancient Greek: οὐσία) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, especially Aristotle, as a primary designation for philosophical concepts of essence or substance. It is analogous to concepts of being and the ontological in contemporary philosophy. In Christian theology, the concept of θεία ουσία (divine essence) is one of the most important doctrinal concepts, central to the development of trinitarian doctrine.

The Ancient Greek term θεία ουσία (theia ousia; divine essence) was translated in Latin as essentia or substantia, and hence in English as essence or substance.