Telegonus (son of Odysseus) in the context of "Circe"

⭐ In the context of Circe's interactions with Odysseus, Telegonus is primarily known as a result of what circumstance?

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⭐ Core Definition: Telegonus (son of Odysseus)

In Greek mythology, Telegonus (/təˈlɛɡənəs/; Ancient Greek: Τηλέγονος means "born afar") was the youngest son of Circe and Odysseus and thus, brother to Agrius and Latinus or Nausithous and Nausinous, and Cassiphone. In some accounts, he was called the son of the nymph Calypso and Odysseus instead.

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👉 Telegonus (son of Odysseus) in the context of Circe

In Greek mythology, Circe (/ˈsərs/; Ancient Greek: Κίρκη, romanizedKírkē, pronounced [kírkɛː]) is an enchantress, sometimes considered a goddess or a nymph. In most accounts, Circe is described as the daughter of the sun god Helios and the Oceanid Perse. Circe was renowned for her vast knowledge of potions and herbs. Through the use of these and a magic wand or staff, she would transform her enemies, or those who offended her, into animals.

The best known of her legends is told in Homer's Odyssey when Odysseus visits her island of Aeaea on the way back from the Trojan War and she changes most of his crew into swine. He manages to persuade her to return them to human shape, lives with her for a year and has sons by her, including Latinus and Telegonus. Her ability to change others into animals is further highlighted by the story of Picus, an Italian king whom she turns into a woodpecker for resisting her advances. Another story tells of her falling in love with the sea-god Glaucus, who prefers the nymph Scylla to her. In revenge, Circe poisoned the water where her rival bathed and turned her into a dreadful monster.

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Telegonus (son of Odysseus) in the context of Odysseus

In Greek and Roman mythology, Odysseus (/əˈdɪsiəs/ ə-DISS-ee-əs; Ancient Greek: Ὀδυσσεύς, Ὀδυσεύς, romanizedOdysseús, Odyseús, IPA: [o.dy(s).sěu̯s]), also known by the Latin variant Ulysses (/juːˈlɪsz/ yoo-LISS-eez, UK also /ˈjuːlɪsz/ YOO-liss-eez; Latin: Ulysses, Ulixes), is a legendary Greek king of Ithaca and the hero of Homer's epic poem, the Odyssey. Odysseus also plays a key role in Homer's Iliad and other works in that same epic cycle.

As the son of Laërtes and Anticlea, husband of Penelope, and father of Telemachus, Acusilaus, and Telegonus, Odysseus is renowned for his intellectual brilliance, guile, and versatility (polytropos), and he is thus known by the epithet Odysseus the Cunning (Ancient Greek: μῆτις, romanized: mêtis, lit.'cunning intelligence'). He is most famous for his nostos, or "homecoming", which took him ten eventful years after the decade-long Trojan War.

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Telegonus (son of Odysseus) in the context of Telegony

The Telegony (Ancient Greek: Τηλεγόνεια or Τηλεγονία, romanizedTēlegóneia, Tēlegonía) is a lost epic poem of Ancient Greek literature. It is named after Telegonus, the son of Odysseus by Circe, whose name ("born far away") is indicative of his birth on Aeaea, far from Odysseus' home of Ithaca. It was part of the Epic Cycle of poems that recounted the myths of the Trojan War as well as the events that led up to and followed it. The story of the Telegony comes chronologically after that of the Odyssey and is the final episode in the Epic Cycle. The poem was sometimes attributed in antiquity to Cinaethon of Sparta (8th century BC), but in one source it is said to have been stolen from Musaeus by Eugammon of Cyrene (6th century BC) (see Cyclic poets). Its contents are known from surviving summaries by later authors, most notably Eutychius Proclus. The poem comprised two books of verse in dactylic hexameter.

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Telegonus (son of Odysseus) in the context of Italus

Italus or Italos (from Ancient Greek: Ἰταλός) was a legendary king of the Oenotrians, ancient people of Italic origin who inhabited the region now called Calabria, in southern Italy. In his Fabularum Liber (or Fabulae), Gaius Julius Hyginus recorded the myth that Italus was a son of Penelope and Telegonus (a son of Odysseus by Circe).

According to Aristotle (Politics) and Thucydides (History of the Peloponnesian War), Italus was the eponym of Italy (Italia). Aristotle, writing in the 4th century BCE, relates that, according to tradition, Italus converted the Oenotrians from a pastoral society to an agricultural one and gave them various ordinances, being the first to institute their system of common meals.

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Telegonus (son of Odysseus) in the context of Agrius

Agrius (/ˈæɡriəs/; Ancient Greek: Ἄγριος means "wild") in Greek mythology, is a name that may refer to:

The city of Agrinio, the largest city in Aetolia, took its name from Agrius.

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Telegonus (son of Odysseus) in the context of Nausithous

The name Nausithous (/ˌnɔːˈsɪθəs/; Ancient Greek: Ναυσίθοος Nausíthoos) is shared by the following characters in Greek mythology:

  • Nausithous, the king of the Phaeacians who reigned in the generation before Odysseus washed ashore on their home island of Scherie (his son Alcinous was king at the time of Odysseus's arrival). He was the son of the god Poseidon and Periboia, the daughter of the Giant king Eurymedon. According to Homer, Nausithous led a migration of Phaeacians from Hypereia to the island of Scheria in order to escape the lawless Cyclopes. He is the father of Alcinous and Rhexenor. Alcinous would go on to marry his niece, Rhexenor's daughter Arete. One source relates that Heracles came to Nausithous to get cleansed after the murder of his children; during his stay in the land of the Phaeacians, the hero fell in love with the nymph Melite and conceived a son Hyllus with her.
  • Nausithous, one of the two sons born to Odysseus by Calypso, the other one being Nausinous. According to Hyginus, Nausithous was a son of Odysseus and Circe; his brother was Telegonus.
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