Tarikh in the context of "Dawud al-Zahiri"

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⭐ Core Definition: Tarikh

Tarikh (Arabic: تاريخ, romanizedTārīkh) is an Arabic word meaning "date, chronology, era", whence by extension "annals, history, historiography". It is also used in Persian, Urdu, Bengali and the Turkic languages. It is found in the title of many historical works. Prior to the 19th century, the word referred strictly to writing of or knowledge about history, but in modern Arabic it is, like the English word "history", equivocal and may refer either to past events themselves or their representations.

The word taʾrīkh is not of Arabic origin and this was recognized by Arabic philologists already in the Middle Ages. The derivation they proposed—that the participle muʾarrakh, "dated", comes from the Persian māh-rōz, "month-day"—is incorrect. Modern lexicographers have proposed an unattested Old South Arabian etymon for the plural tawārīkh, "datings", from the Semitic root for "moon, month". The Ge'ez term tārīk, "era, history, chronicle", has occasionally been proposed as the root of the Arabic term, but in fact is derived from it.

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👉 Tarikh in the context of Dawud al-Zahiri

Dāwūd ibn ʿAlī ibn Khalaf al-Ẓāhirī (Arabic: دَاوُدُ بنُ عَلِيِّ بنِ خَلَفٍ الظَّاهِرِيُّ; 815–883 CE / 199–269 AH) was a Persian Sunni Muslim scholar, jurist, and theologian during the Islamic Golden Age, specialized in the study of Islamic law (sharīʿa) and the fields of hermeneutics, biographical evaluation, and historiography of early Islam. He was the eponymous founder of the Ẓāhirī school of thought (madhhab), the fifth school of thought in Sunnī Islam, characterized by its strict adherence to literalism and reliance on the outward (ẓāhir) meaning of expressions in the Quran and ḥadīth literature; the consensus (ijmāʿ) of the first generation of Muhammad's closest companions (ṣaḥāba), for sources of Islamic law (sharīʿa); and rejection of analogical deduction (qiyās) and societal custom or knowledge (urf), used by other schools of Islamic jurisprudence. He was a celebrated, if not controversial, figure during his time, being referred to in Islamic historiographical texts as "the scholar of the era."

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Tarikh in the context of Muslim historians

The following is a list of Muslim historians writing in the Islamic historiographical tradition, which developed from hadith literature in the time of the first caliphs.

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Tarikh in the context of Ibn Kathir

Abu al-Fida Isma'il ibn Umar ibn Kathir al-Dimashqi (Arabic: أبو الفداء إسماعيل بن عمر بن كثير الدمشقي, romanizedAbū al-Fidā' Ismā'īl ibn 'Umar ibn Kathīr al-Dimashqī; c. 1300–1373), known simply as Ibn Kathir, was an Arab Islamic exegete, historian and scholar. An expert on tafsir (Quranic exegesis), tarikh (history) and fiqh (Islamic jurisprudence), he is considered a leading authority on Sunni Islam.

Born in Bostra, Mamluk Sultanate, Ibn Kathir's teachers include al-Dhahabi and Ibn Taymiyya. He wrote several books, including a fourteen-volume universal history titled al-Bidaya wa'l-Nihaya (Arabic: البداية والنهاية).

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Tarikh in the context of Yaqut al-Hamawi

Yāqūt Shihāb al-Dīn ibn-ʿAbdullāh al-Rūmī al-Ḥamawī (1179–1229) (Arabic: ياقوت الحموي الرومي) was a Muslim scholar of Byzantine ancestry active during the late Abbasid period (12th–13th centuries). He is known for his Mu'jam ul-Buldān, an influential work on geography containing valuable information pertaining to biography, history and literature as well as geography.

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