Syriac language in the context of "Sinjar"

The Hebrew Bible or Tanakh (US: /tɑːˈnɑːx/, UK: /tæˈnæx/ or /təˈnæx/; Hebrew: תַּנַ״ךְ, romanized: tanaḵ; תָּנָ״ךְ, tānāḵ; or תְּנַ״ךְ, tənaḵ), also known in Hebrew as Miqra (/miːˈkrɑː/; מִקְרָא, miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the Ketuvim ('Writings', eleven books). Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism, the Syriac Peshitta, the Samaritan Pentateuch, the Dead Sea Scrolls, and most recently the 10th-century medieval Masoretic Text compiled by the Masoretes, currently used in Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic Text; however, the Masoretic Text is a medieval version and one of several texts considered authoritative by different types of Judaism throughout history. The current edition of the Masoretic Text is mostly in Biblical Hebrew, with a few passages in Biblical Aramaic (in the books of Daniel and Ezra, and the verse Jeremiah 10:11).

The modern form of the Hebrew Bible that is authoritative in Rabbinic Judaism is the Masoretic Text (7th to 10th centuries CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period, as the Jews decided which religious texts were of divine origin; the Masoretic Text, compiled by the Jewish scribes and scholars of the Early Middle Ages, comprises the 24 Hebrew and Aramaic books that they considered authoritative. The Hellenized Greek-speaking Jews of Alexandria produced a Greek translation of the Hebrew Bible called "the Septuagint", that included books later identified as the Apocrypha, while the Samaritans produced their own edition of the Torah, the Samaritan Pentateuch. Both of these ancient editions of the Hebrew Bible differ significantly from the medieval Masoretic Text.

Late antique literature is literature that was composed during the period of late antiquity, a period of time that spans from the third to seventh centuries AD. This literature was written in many languages including Greek, Latin, Coptic, Syriac, Armenian, Georgian, Pahlavi, Arabic, and more.

Despite twentieth-century prejudices about the era as one of a period of decline, literature in late antiquity was highly productive and innovative and brought about new genres of texts, new avenues for literary productions, new textual functions, and new reading practices. The most important force causing change in literature during this time was the political and cultural rise of Christianity, which remade older genres in the classical canon and interweaved them with a new canon of scriptural texts and liturgy. Furthermore, the end of Late antiquity saw the last major representatives of Greek and Latin poetry, whereas poetry in other languages (like Syriac poetry) began to flourish.

The dinar (/dɪˈnɑːr/, /ˈdiːnɑː(r)/) is the name of the principal currency unit in several countries near the Mediterranean Sea, with a more widespread historical use. The English word "dinar" is the transliteration of the Arabic دينار (dīnār), which was borrowed via the Syriac dīnarā from the Latin dēnārius.

The modern gold dinar is a projected bullion gold coin, and as of 2019 is not issued as an official currency by any state.

The Iraqi people (Arabic: العراقيون; Kurdish: گه‌لی عێراق; Syriac: ܥܡܐ ܥܝܪܩܝܐ) are people originating from the country of Iraq.

Iraqi Arabs are the largest ethnic group in Iraq, followed by Iraqi Kurds, then Iraqi Turkmen as the third largest ethnic group in the country. Studies indicate that Mesopotamian Arabs, who make up the overwhelming majority of Iraq's population, are genetically distinct from other Arab populations in the Arabs of the Arabian peninsula.

Upper Mesopotamia constitutes the uplands and great outwash plain of northwestern Iraq, northeastern Syria and southeastern Turkey, in the northern Middle East. Since the early Muslim conquests of the mid-7th century, the region has been known by the traditional Arabic name of al-Jazira (Arabic: الجزيرة "the island", also transliterated Djazirah, Djezirah, Jazirah) and the Syriac variant Gāzartā or Gozarto (ܓܙܪܬܐ). The Euphrates and Tigris rivers transform Mesopotamia into almost an island, as they are joined together at the Shatt al-Arab in the Basra Governorate of Iraq, and their sources in eastern Turkey are in close proximity.

The region extends south from the mountains of Anatolia, east from the hills on the left bank of the Euphrates river, west from the mountains on the right bank of the Tigris river and includes the Sinjar plain. It extends down the Tigris to Samarra and down the Euphrates to Hit, Iraq. The Khabur runs for over 400 km (250 mi) across the plain, from Turkey in the north, feeding into the Euphrates.

The Maphrian (Syriac: ܡܦܪܝܢܐ, romanized: maphryānā or maphryono), is the second-highest rank in the ecclesiastical hierarchy of the Syriac Orthodox Church, right below that of patriarch. The office of a maphrian is a maphrianate. There have been three maphrianates in the history of the Syriac Orthodox Church and one, briefly, in the Syriac Catholic Church.

The first maphrianate, called the Maphrianate of the East or the Maphrianate of Tagrit, was established in 628 to give the Syriac Orthodox Church an ecclesiastical hierarchy in the Sasanian Empire and lands outside the control of the Roman Empire. The seat of the bishop was initially at Tagrit and he ranked second in the hierarchy after the Patriarch of Antioch. Initially he used the title catholicos in direct opposition to the rival Catholicos of Seleucia-Ctesiphon of the Church of the East. The title "maphrian" first came into use around 1100. In 1156 the seat of the maphrian was moved to Mosul. The Maphrianate of the East was abolished in 1860 as a result of a decreasing number of Syriac Orthodox outside of the region of Ṭur ʿAbdin. By then it had been a merely titular see for a long time.

Alexander the Great (356 – 323 BC), a king of ancient Macedon, created one of the largest empires in history by waging an extensive military campaign throughout Asia. Alexander was groomed for rulership from an early age and acceded to the throne after the assassination of his father, Philip II. After subduing rebellious vassals, he invaded the Persian Achaemenid Empire in 334 BC. Alexander swiftly conquered large areas of Western Asia and Egypt before defeating the Persian king Darius III in battle at Issus and Gaugamela. Achieving complete domination over the former lands of the Achaemenids by 327 BC, Alexander attempted to conquer India but turned back after his weary troops mutinied. Following his death aged thirty-two in Babylon in 323 BC, his empire disintegrated in a series of civil wars fought between his followers.

Alexander founded numerous settlements during his campaigns, naming them after himself or close followers. These have been the subject of intense debate, as the accounts of ancient and medieval scholars differ wildly and are often contradictory. Plutarch provides the maximum estimate of seventy cities in his Life of Alexander, but most texts attest to between ten and twenty foundations. The Greek Alexander Romance lists between nine and thirteen cities, depending on the recension; the Syriac, Armenian, Hebrew, and Ethiopic versions of the Romance also record twelve or thirteen foundations. Persian sources such as al-Tabari, al-Dinawari, Hamza al-Isfahani, and Qudama ascribe between nine and twelve settlements to Alexander. Stephanus of Byzantium recorded around twenty settlements. Some authors additionally document the number of cities established in a specific area: for example, Strabo records that Alexander founded eight cities in Bactria. The accounts of Alexander's campaigns, primarily those of Arrian, Plutarch, Diodorus, Curtius Rufus, and Justin, provide supplementary evidence. Finally, the geographers Eratosthenes, Ptolemy, and Pliny draw upon the otherwise-lost evidence of Alexander's bematist distance-measurers.

Melkite (/ˈmɛlkaɪt/) or Melchite churches are various Eastern Christian churches of the Byzantine Rite, and their members. The name comes from the Central Semitic root m-l-k 'royal', referring to the loyalty to the Byzantine emperor, and became a denominational designation for Christians who accepted imperial religious policies, notably the Council of Chalcedon (451).

Originally, during the Early Middle Ages, Melkites used both Koine Greek and Aramaic (Classical Syriac & Syro-Palestinian) language in their religious life, and initially employed the Antiochian rite in their liturgy, but later (10th–11th century) accepted the Constantinopolitan rite, and incorporated Arabic in parts of their liturgical practices.

Maronites (Arabic: الموارنة, romanized: Al-Mawārinah; Syriac: ܡܖ̈ܘܢܝܐ, romanized: Mārōnōye) are a Syriac Christian ethnoreligious group native to the Eastern Mediterranean and the Levant (particularly Lebanon) whose members belong to the Maronite Church. The largest concentration has traditionally resided near Mount Lebanon in modern Lebanon. The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the pope and the rest of the Catholic Church.

The Maronites derive their name from Saint Maron, (350-410 AD.), a monk whose teachings spread throughout the Northern Levant becoming the basis of the Maronite tradition. The spread of Christianity was very slow in the Lebanese region; in the 5th century AD in the highlands they were still pagan. St. Maron sent the apostle Abraham of Cyrrhus known as the "Apostle of Lebanon" with a mandate to convert the pagan inhabitants of Mount Lebanon to Christianity. After their conversion, the inhabitants of the region renamed the Adonis River to the Abrahamic River in honor of the Saint who preached there.

The Assyrian Church of the East (ACOE), sometimes called the Church of the East and officially known as the Holy Apostolic Catholic Assyrian Church of the East, is an Eastern Syriac Christian denomination that follows the traditional Christology and ecclesiology of the historical Church of the East. It belongs to the eastern branch of Syriac Christianity, and employs the Divine Liturgy of Saints Addai and Mari belonging to the East Syriac Rite. Its main liturgical language is Classical Syriac, a dialect of Eastern Aramaic. Officially known as the Church of the East until 1976, it was then renamed the Assyrian Church of the East, with its patriarchate remaining hereditary until the death of Shimun XXI Eshai in 1975.

The Assyrian Church of the East is officially headquartered in the city of Erbil, in northern Iraq; its original area encompassed Iraq, southeastern Turkey, northeastern Syria and northwestern Iran, corresponding roughly to ancient Assyria. The current Catholicos-Patriarch of the Assyrian Church of the East, Mar Awa III, was consecrated in September 2021.