Syria (region) in the context of Romanization of Arabic

The Levant (/ləˈvænt/ lə-VANT, US also /ləˈvɑːnt/ lə-VAHNT) is a subregion of West Asia along the Eastern Mediterranean, that forms part of the Middle East. The term is often used in conjunction with historical or cultural references.

In its narrowest sense, used in archaeology and other contexts, the Levant refers to Cyprus and land bordering the Mediterranean Sea in West Asia that includes the Syria region, Lebanon, Jordan, Palestine, Israel, and south Cilicia (Turkey). In its widest historical sense, the Levant included all the Eastern Mediterranean; extending from Greece to Egypt and Cyrenaica (Eastern Libya). The Levant represents the land bridge between Africa and Eurasia, has been described as the crossroads of West Asia, Eastern Mediterranean, and Northeast Africa, and geologically as the "northwest of the Arabian plate".

Syria, officially the Syrian Arab Republic, is a country in West Asia located in the Eastern Mediterranean and the Levant. It borders the Mediterranean Sea to the west, Turkey to the north and northwest, Iraq to the east and southeast, Jordan to the south, and Israel and Lebanon to the southwest. It is a republic under a provisional government and comprises 14 governorates. Damascus is the capital and largest city. With a population of 26 million across an area of 185,180 square kilometres (71,500 sq mi), it is the 56th-most populous and 87th-largest country.

The name "Syria" historically referred to a wider region. The modern state encompasses the sites of several ancient kingdoms and empires, including the Eblan civilization. Damascus was the seat of the Umayyad Caliphate and a provincial capital under the Mamluk Sultanate. The modern Syrian state was established in the mid-20th century after centuries of Ottoman rule, as a French Mandate. The state represented the largest Arab state to emerge from the formerly Ottoman-ruled Syrian provinces. It gained de jure independence as a parliamentary republic in 1945 when the First Syrian Republic became a founding member of the United Nations, an act which legally ended the French Mandate. French troops withdrew in April 1946, granting the nation de facto independence. The post-independence period was tumultuous, with multiple coups and coup attempts between 1949 and 1971. In 1958, Syria entered a brief pan-Arab union with Egypt, which was terminated following a 1961 coup d'état. The 1963 coup d'état carried out by the military committee of the Ba'ath Party established a one-party state, which ran Syria under martial law from 1963 to 2011. Internal power-struggles within Ba'athist factions caused further coups in 1966 and 1970, the latter of which saw Hafez al-Assad come to power. Under Assad, Syria became a hereditary dictatorship. Assad died in 2000, and he was succeeded by his son, Bashar.

Ptolemy I Soter (/ˈtɒləmi/; Greek: Πτολεμαῖος Σωτήρ, Ptolemaîos Sōtḗr, "Ptolemy the Savior"; c. 369/68 BC – January 282 BC) was a Macedonian Greek general, historian, and successor of Alexander the Great who went on to found the Ptolemaic Kingdom centered on Egypt. Ptolemy was king and pharaoh of Ptolemaic Egypt from 305/304 BC to his death in 282 BC, and his descendants continued to rule Egypt until 30 BC. During their rule, Egypt became a thriving bastion of Hellenistic civilization and Alexandria a great seat of Greek culture.

Ptolemy I was the son of Arsinoe of Macedon by either her husband Lagus or Philip II of Macedon, the father of Alexander. However, the latter is unlikely and may be a myth fabricated to glorify the Ptolemaic Dynasty. Ptolemy was one of Alexander's most trusted companions and military officers. After the death of Alexander in 323 BC, Ptolemy retrieved his body as it was en route to be buried in Macedon, placing it in Memphis instead, where it was later moved to Alexandria in a new tomb. Afterwards he joined a coalition against Perdiccas, the royal regent over Philip III of Macedon. Perdiccas invaded Egypt but was assassinated by his own officers in 320 BC, allowing Ptolemy I to consolidate his control over the country. After a series of wars between Alexander's successors, Ptolemy gained a claim to Judea in southern Syria, which was disputed with the Seleucid king Seleucus I. He also took control of Cyprus and Cyrenaica, the latter of which was placed under the control of Ptolemy's stepson Magas. Ptolemy also commanded the construction of the Library of Alexandria and of the Lighthouse of Alexandria, one of the Seven Wonders of the Ancient World.

Cilicia (/sɪˈlɪʃə/ sil-ISH-ə) is a geographical region of southern Anatolia in West Asia, extending inland from the northeastern coasts of the Mediterranean Sea. Cilicia borders Pamphylia to the west, Lycaonia and Cappadocia to the north, Commagene to the north-east, Syria to the east and the Mediterranean Sea to the south. Cilicia has a population ranging over six million, concentrated mostly at the Cilician plain (Turkish: Çukurova). The region includes the provinces of Mersin, Adana, Osmaniye and Hatay.

Aramaic (Jewish Babylonian Aramaic: ארמית, romanized: ˀərāmiṯ; Classical Syriac: ܐܪܡܐܝܬ, romanized: arāmāˀiṯ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, the Caucasus, and Eastern Arabia, where it has been continually written and spoken in different varieties for over 3,000 years.

Aramaic served as a language of public life and administration of ancient kingdoms and empires—particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire—and as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews. Western Aramaic is still spoken by the Muslim and Christian Arameans (Syriacs) in the towns of Maaloula, Bakh'a and Jubb'adin in Syria. Classical varieties are used as liturgical and literary languages in several West Asian churches, as well as in Judaism, Samaritanism, and Mandaeism. The Aramaic language is considered endangered, with several varieties used mainly by the older generations. Researchers are working to record and analyze all of the remaining varieties of Neo-Aramaic languages in case they become extinct.

The Syriac language (/ˈsɪriæk/ SIRR-ee-ak; Classical Syriac: ܠܫܢܐ ܣܘܪܝܝܐ, romanized: Leššānā Suryāyā), also known natively in its spoken form in early Syriac literature as Edessan (Urhāyā), the Mesopotamian language (Nahrāyā) and Aramaic (Aramāyā), is an Eastern Middle Aramaic dialect. Classical Syriac is the academic term used to refer to the dialect's literary usage and standardization, distinguishing it from other Aramaic dialects also known as 'Syriac' or 'Syrian'. In its West-Syriac tradition, Classical Syriac is often known as leššōnō kṯoḇonōyō (lit. 'the written language or the book language') or simply kṯoḇonōyō, or kṯowonōyō, while in its East-Syriac tradition, it is known as leššānā ʔatīqā (lit. 'the old language') or saprāyā (lit. 'scribal or literary').

It emerged during the first century AD from a local Eastern Aramaic dialect that was spoken in the ancient region of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac and Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India and China. It flourished from the 4th to the 8th century, and continued to have an important role during the next centuries, but by the end of the Middle Ages it was gradually reduced to liturgical use, since the role of vernacular language among its native speakers was overtaken by several emerging Neo-Aramaic languages.

John I Tzimiskes (Greek: Ἰωάννης ὁ Τζιμισκής, romanized: Iōánnēs ho Tzimiskēs; born John Kourkouas c. 925 – 10 January 976) was the senior Byzantine emperor from 969 to 976. An intuitive and successful general who married into the influential Skleros family, he strengthened and expanded the Byzantine Empire to include Thrace and Syria by warring with the Rus' under Sviatoslav I and the Fatimids respectively.

Ottoman Syria (Arabic: سوريا العثمانية) is a historiographical term used to describe the group of divisions of the Ottoman Empire within the region of the Levant, usually defined as being east of the Mediterranean Sea, west of the Euphrates River, north of the Arabian Desert and south of the Taurus Mountains.

Ottoman Syria was organized by the Ottomans upon conquest from the Mamluk Sultanate in the early 16th century as a single eyalet (province) of the Damascus Eyalet. In 1534, the Aleppo Eyalet was split into a separate administration. The Tripoli Eyalet was formed out of Damascus province in 1579 and later the Adana Eyalet was split from Aleppo. In 1660, the Eyalet of Safed was established and shortly afterwards renamed the Sidon Eyalet; in 1667, the Mount Lebanon Emirate was given special autonomous status within the Sidon province, but was abolished in 1841 and reconfigured in 1861 as the Mount Lebanon Mutasarrifate. The Syrian eyalets were later transformed into the Syria Vilayet, the Aleppo Vilayet and the Beirut Vilayet, following the 1864 Tanzimat reforms. Finally, in 1872, the Mutasarrifate of Jerusalem was split from the Syria Vilayet into an autonomous administration with a special status.

The Mandate for Syria and the Lebanon (French: Mandat pour la Syrie et le Liban; Arabic: الانتداب الفرنسي على سوريا ولبنان, romanized: al-intidāb al-faransī ʻalā sūriyā wa-lubnān, also referred to as the Levant States; 1923−1946) was a League of Nations mandate founded in the aftermath of the First World War and the partitioning of the Ottoman Empire, concerning the territories of Syria and Lebanon. The mandate system was supposed to differ from colonialism, with the governing country intended to act as a trustee until the inhabitants were considered eligible for self-government. At that point, the mandate would terminate and a sovereign state would be born.

During the two years that followed the end of the war in 1918—and in accordance with the Sykes–Picot Agreement signed by the United Kingdom and France during the war—the British held control of most of Ottoman Iraq (now Iraq) and the southern part of Ottoman Syria (now Israel, Palestine and Transjordan), while the French controlled the rest of Ottoman Syria (including Lebanon, Alexandretta, and portions of Cilicia). In the early 1920s, British and French control of these territories became formalized by the League of Nations' mandate system. And on 29 September 1923 France was assigned the League of Nations mandate of Syria, which included the territory of present-day Lebanon and Alexandretta in addition to modern Syria. The League of Nations monitored the mandates through the Permanent Mandates Commission (PMC). The PMC allowed other states to voice their thoughts on the management of the mandates, such as in economic matters.

The Hurrians (/ˈhʊəriənz/; Hurrian: 𒄷𒌨𒊑, romanized: Ḫu-ur-ri; also called Hari, Khurrites, Hourri, Churri, Hurri) were a people who inhabited the Ancient Near East during the Bronze Age. They spoke the Hurrian language, and lived throughout northern Syria, upper Mesopotamia and southeastern Anatolia.

The Hurrians were first documented in the city of Urkesh, where they built their first kingdom. The largest and most influential Hurrian kingdom was Mitanni. The population of the Hittite Empire in Anatolia included a large population of Hurrians, and there is significant Hurrian influence in Hittite mythology. By the Early Iron Age, the Hurrians had been assimilated with other peoples. The state of Urartu later covered some of the same area. A related people to the Hurrians are the Urarteans.

Šuppiluliuma I, also Suppiluliuma (/ˌsʌpɪlʌliˈuːmə/) or Suppiluliumas (died c. 1322 BC) (/-məs/) was an ancient Hittite king (r. c. 1350–1322 BC).

Even before assuming the throne, Šuppiluliuma distinguished himself as a military commander protecting and reclaiming Hittite territories after a period of foreign attacks. Once king, he continued this program of consolidation and expansion, both in Anatolia and in Syria, with a great deal of success. Victories over a major rival, the Upper-Mesopotamian kingdom of Mittani, led to the extension of Hittite authority over a bevy of petty kingdoms in northern Syria, the installation of the Hittite king's younger sons as local viceroys at Aleppo and Carchemish, and the rump of the Mittanian state itself became effectively a dependency of the Hittite Kingdom.

Mitanni or Mittani (c. 1550–1260 BC), earlier called Ḫabigalbat in old Babylonian texts, c. 1600 BC; Hanigalbat or Hani-Rabbat in Assyrian records, or Naharin in Egyptian texts, was a Hurrian-speaking state in northern Syria and southeast Anatolia (modern-day Turkey) with Indo-Aryan linguistic and political influences. Since no histories, royal annals or chronicles have yet been found in its excavated sites, knowledge about Mitanni is sparse compared to the other powers in the area, and dependent on what its neighbours commented in their texts.

The Hurrians were in the region as of the late 3rd millennium BC. A king of Urkesh with a Hurrian name, Tupkish, was found on a clay sealing dated c. 2300 BC at Tell Mozan. The first recorded inscription of their language was of Tish-atal (c. 21st century BC), king of Urkesh. Later on, Hurrians made up the main population of Mitanni, which was firstly known as Ḫabigalbat, at Babylonia, in two texts of the late Old Babylonian period, during the reign of Ammi-Saduqa, (c. 1638–1618 BC), in low middle chronology.

The Artuqid dynasty (alternatively Artukid, Ortoqid, or Ortokid; Old Anatolian Turkish: أرتقي بيليك, Turkish: Artuklu Beyliği, Artuklular, pl. Artukoğulları) was established in 1102 as a Turkish principality of the Seljuk Empire. It formed a Turkoman dynasty rooted in the Oghuz Döğer tribe, and followed the Sunni Muslim faith. It ruled in Northern Syria and Upper Mesopotamia in the eleventh through thirteenth centuries. The Artuqid dynasty took its name from its founder, Artuk Bey, who was a member of Döger branch of the Oghuz Turks and ruled one of the Turkmen principalities of the Seljuk Empire. Artuk's sons and descendants ruled the three branches in the region: Sökmen's descendants ruled the region around Hasankeyf between 1102 and 1231; Ilghazi's branch ruled from Mardin and Mayyafariqin between 1106 and 1186 (until 1409 as vassals) and Aleppo from 1117–1128; and the Harput line starting in 1112 under the Sökmen branch, and was independent between 1185 and 1233.

Antigonus I Monophthalmus (Ancient Greek: Ἀντίγονος Μονόφθαλμος Antigonos Monophthalmos, "Antigonus the One-Eyed"; 382 – 301 BC) was a Macedonian Greek general and successor of Alexander the Great. A prominent military leader in Alexander's army, he went on to control large parts of Alexander's former empire. He assumed the title of basileus (king) in 306 BC and reigned until his death. He was the founder of the Antigonid dynasty, which ruled over Macedonia until its conquest by the Roman Republic in 168 BC.

Antigonus likely served under Philip II of Macedon. He took part in Alexander's invasion of Achaemenid Persia and was named satrap of Phrygia. After Alexander's death in 323 BC, he also received Pamphylia and Lycia in accordance with the Partition of Babylon. However, he later incurred the enmity of Perdiccas, the regent of Alexander's empire, and was driven from Phrygia. He fled to Greece and formed an alliance with Antipater, later joined by Ptolemy, against Perdiccas. Perdiccas was murdered by his own officers in 320 BC, and Antipater was elected the new regent. During a series of wars between Alexander's successors, Antigonus briefly emerged as the most powerful of the Diadochi, ruling over Greece, Asia Minor, Syria, Phoenicia and northern Mesopotamia. Cassander, Seleucus, Ptolemy and Lysimachus formed a coalition against him, which culminated in his decisive defeat and death at the Battle of Ipsus in 301 BC. His kingdom was divided up by Lysimachus and Seleucus, but his son Demetrius survived and went on to seize control of Macedonia in 294 BC.

The region of Palestine, also known as historic Palestine or land of Palestine, is a geographical area in West Asia. It includes the modern states of Israel and Palestine, and some definitions include parts of northwestern Jordan. Other names for the region include Canaan, the Promised Land, the Land of Israel, the Holy Land, and Judea.

The earliest written record referring to Palestine as a geographical region is in the Histories of Herodotus in the 5th century BCE, which calls the area Palaistine, referring to the territory previously held by Philistia, a state that existed in that area from the 12th to the 7th century BCE. The Roman Empire conquered the region in 63 BCE and appointed client kings to rule over it until Rome began directly ruling over the region and established a predominately-Jewish province named "Judaea" in 6 CE. The Roman Empire killed the vast majority of Jews in Judaea to suppress the Bar Kokhba revolt during 132-136 CE; shortly after the revolt, the Romans expelled and enslaved nearly all of the remaining Jews in the historical Judah region centered on Jerusalem, depopulating that area. Roman authorities renamed the province of Judaea to "Syria Palaestina" in c. 135 CE to punish Jews for the Bar Kokhba Revolt and permanently sever ties between Jews and the province. In 390, during the Byzantine period, the region was split into the provinces of Palaestina Prima, Palaestina Secunda, and Palaestina Tertia. Following the Muslim conquest of the Levant in the 630s, the military district of Jund Filastin was established. While Palestine's boundaries have changed throughout history, it has generally comprised the southern portion of the wider Syria or Levant region.

The Ayyubid dynasty (Arabic: الأيوبيون, romanized: al-Ayyūbīyūn), also known as the Ayyubid Sultanate, was the founding dynasty of the medieval Sultanate of Egypt established by Saladin in 1171, following his abolition of the Fatimid Caliphate of Egypt. A Sunni Muslim of Kurdish origin, Saladin had originally served the Zengid ruler Nur al-Din, leading the latter's army against the Crusaders in Fatimid Egypt, where he was made vizier. Following the death of his Zengid suzerain Nur al-Din in 1174, Saladin was proclaimed as the first Sultan of Egypt by the Abbasid Caliphate, and rapidly expanded the new sultanate beyond Egypt to encompass most of Syria, in addition to Hijaz, Yemen, northern Nubia, Tripolitania and Upper Mesopotamia. Saladin's military campaigns set the general borders and sphere of influence of the sultanate of Egypt for the almost 350 years of its existence. Most of the Crusader states fell to Saladin after his victory at the Battle of Hattin in 1187, but the Crusaders reconquered the Syrian coastlands in the 1190s.

After Saladin's death in 1193, his sons contested control of the sultanate, but Saladin's brother al-Adil ultimately became sultan in 1200. All of the later Ayyubid sultans of Egypt were his descendants. In the 1230s, the emirs of Syria attempted to assert their independence from Egypt and the Ayyubid realm remained divided until Sultan as-Salih Ayyub restored its unity by subduing most of Syria, except Aleppo, by 1247. By then, local Muslim dynasties had driven out the Ayyubids from Yemen, the Hejaz, and parts of Mesopotamia. After his death in 1249, as-Salih Ayyub was succeeded in Egypt by his son al-Mu'azzam Turanshah. However, the latter was soon overthrown by his Mamluk generals who had repelled a Crusader invasion of the Nile Delta. This effectively ended Ayyubid power in Egypt. Attempts by the emirs of Syria, led by an-Nasir Yusuf of Aleppo, to wrest back Egypt failed. In 1260, the Mongols sacked Aleppo and conquered the Ayyubids' remaining territories soon after. The Mamluks, who expelled the Mongols, maintained the Ayyubid principality of Hama until deposing its last ruler in 1341.

Seleucus I Nicator (/sɪˈluːkəs/; Greek: Σέλευκος Νικάτωρ, Séleukos Nikátōr, "Seleucus the Victorious"; c. 358 BC – 281 BC) was a Macedonian Greek general, officer and successor of Alexander the Great who went on to found the eponymous Seleucid Empire, led by the Seleucid dynasty. Initially a secondary player in the power struggles following Alexander's death, Seleucus rose to become the total ruler of Asia Minor, Syria, Mesopotamia, and the Iranian plateau, assuming the title of basileus (king). The Seleucid Empire was one of the major powers of the Hellenistic world, until it was overcome by the Roman Republic and Parthian Empire in the late second and early first centuries BC.

While serving under Alexander, Seleucus was commander of the Hypaspistai, an elite Macedonian infantry unit. After the death of Alexander in June 323 BC, Seleucus initially supported Perdiccas, the regent of Alexander's empire, and was appointed Commander of the Companions and chiliarch at the Partition of Babylon in 323 BC. However, after the outbreak of the Wars of the Diadochi in 322, Perdiccas' military failures against Ptolemy in Egypt led to the mutiny of his troops in Pelusium. Perdiccas was betrayed and assassinated in a conspiracy by Seleucus, Peithon and Antigenes in Pelusium sometime in either 321 or 320 BC. At the Partition of Triparadisus in 321 BC, Seleucus was appointed Satrap of Babylon under the new regent Antipater. But almost immediately, the wars between the Diadochi resumed and one of the most powerful of the Diadochi, Antigonus, forced Seleucus to flee Babylon. Seleucus was only able to return to Babylon in 312 BC with the support of Ptolemy. From 312 BC, Seleucus ruthlessly expanded his dominions and eventually conquered the Persian and Median lands. Seleucus ruled not only Babylonia, but the entire eastern part of Alexander's empire.

The Greek Orthodox patriarch of Jerusalem or Eastern Orthodox patriarch of Jerusalem, officially Patriarch of Jerusalem (Greek: Πατριάρχης Ιεροσολύμων; Arabic: بطريرك القدس; Hebrew: פטריארך ירושלים), is the head bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine patriarchs in the Eastern Orthodox Church. Since 2005, the Eastern Orthodox patriarch of Jerusalem has been Theophilos III. The patriarch is styled "Patriarch of the Holy City of Jerusalem and all Holy Land, Syria, beyond the Jordan River, Cana of Galilee, and Holy Zion." The patriarch is the head of the Brotherhood of the Holy Sepulchre, and the religious leader of about 130,000 Eastern Orthodox Christians in the Holy Land, most of them Arab Christians in Israel and Palestine.

The patriarchate traces its line of succession to the first Christian bishops of Jerusalem, the first being James the Just in the 1st century AD. Jerusalem was granted autocephaly in 451 by the Council of Chalcedon and in 531 became one of the initial five patriarchates.