Osroene or Osrhoene (/ɒzˈriːniː/; Ancient Greek: Ὀσροηνή) was an ancient kingdom and region in Upper Mesopotamia. The Kingdom of Osroene, also known as the "Kingdom of Edessa" (Classical Syriac: ܡܠܟܘܬܐ ܕܒܝܬ ܐܘܪܗܝ / "Kingdom of Urhay"), according to the name of its capital city (now Şanlıurfa, Turkey), existed from the 2nd century BC, up to the 3rd century AD, and was ruled by the Abgarid dynasty. They were generally allied with the Parthians.
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👉 Osroene in the context of Classical Syriac language
The Syriac language (/ˈsɪriæk/ SIRR-ee-ak; Classical Syriac: ܠܫܢܐ ܣܘܪܝܝܐ, romanized: Leššānā Suryāyā), also known natively in its spoken form in early Syriac literature as Edessan (Urhāyā), the Mesopotamian language (Nahrāyā) and Aramaic (Aramāyā), is an Eastern Middle Aramaic dialect. Classical Syriac is the academic term used to refer to the dialect's literary usage and standardization, distinguishing it from other Aramaic dialects also known as 'Syriac' or 'Syrian'. In its West-Syriac tradition, Classical Syriac is often known as leššōnō kṯoḇonōyō (lit. 'the written language or the book language') or simply kṯoḇonōyō, or kṯowonōyō, while in its East-Syriac tradition, it is known as leššānā ʔatīqā (lit. 'the old language') or saprāyā (lit. 'scribal or literary').
It emerged during the first century AD from a local Eastern Aramaic dialect that was spoken in the ancient region of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac and Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India and China. It flourished from the 4th to the 8th century, and continued to have an important role during the next centuries, but by the end of the Middle Ages it was gradually reduced to liturgical use, since the role of vernacular language among its native speakers was overtaken by several emerging Neo-Aramaic languages.
In this Dossier
Osroene in the context of Septimius Severus
Lucius Septimius Severus (/səˈvɪərəs/; Latin: [ˈɫuːkiʊs sɛpˈtɪmiʊs sɛˈweːrʊs]; 11 April 145 – 4 February 211) was Roman emperor from 193 to 211. He was born in Leptis Magna, Libya in the Roman province of Africa. As a young man he advanced through the customary succession of offices under the reigns of Marcus Aurelius and Commodus. Severus was the final contender to seize power after the death of the emperor Pertinax in 193 during the Year of the Five Emperors.
After deposing and killing the incumbent emperor Didius Julianus, Severus fought his rival claimants, the Roman generals Pescennius Niger and Clodius Albinus. Niger was defeated in 194 at the Battle of Issus in Cilicia. Later that year Severus waged a short punitive campaign beyond the eastern frontier, annexing the Kingdom of Osroene as a new province. Severus defeated Albinus three years later at the Battle of Lugdunum in Gaul. Following the consolidation of his rule over the western provinces, Severus waged another brief, more successful war in the east against the Parthian Empire, sacking their capital Ctesiphon in 197 and expanding the eastern frontier to the Tigris. He then enlarged and fortified the Limes Arabicus in Arabia Petraea. In 202, he campaigned in Africa and Mauretania against the Garamantes, capturing their capital Garama, and expanding the Limes Tripolitanus along the southern desert frontier of the empire.
Osroene in the context of East Syriac Rite
The East Syriac Rite, or East Syrian Rite (also called the Edessan Rite, Assyrian Rite, Persian Rite, Chaldean Rite, Nestorian Rite, Babylonian Rite or Syro-Oriental Rite), is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saints Addai and Mari and utilizes the East Syriac dialect as its liturgical language. It is one of the two main liturgical rites of Syriac Christianity, along with the West Syriac Rite (Syro-Antiochene Rite).
The East Syriac Rite originated in Edessa, Mesopotamia, and was historically used in the Church of the East—the largest branch of Christianity operating primarily east of the Roman Empire—, with pockets of adherents as far as South India, Central and Inner Asia, and a strong presence in the Sasanian (Persian) Empire. The Church of the East traces its origins to the 1st century, when Saint Thomas the Apostle and his disciples Saint Addai and Saint Mari brought the faith to ancient Mesopotamia (today's modern Iraq, eastern Syria, southeastern Turkey, and regions along the Turkish–Syrian and Iran–Iraq borders). According to traditional accounts, Thomas the Apostle is believed to have traveled as far as the Malabar coast of southwestern India. This account is not yet confirmed, as the earliest-record for an organised Christian presence in India is from the 6th century account of Alexandrian traveller Cosmas Indicopleustes.
Osroene in the context of Assyrian Pentecostal Church
The Assyrian Pentecostal Church (Syriac: ܥܕܬܐ ܕܐܚܘܢܘ̈ܬܐ ܦܢܛܩܘܣܛܝ̈ܐ ܐܬܘܪ̈ܝܐ, ‘Ittā d-Akhonāwāthā Pēnṭēqosṭāyē Ātūrāyē; Persian: کلیسای پنطیکاستی آشوری), is a Reformed Eastern Christian denomination that began in ethnically Assyrian villages across the Urmia region in northwestern Iran, spreading to the Assyrians living in the adjacent cities, and from there to indigenous Assyrian communities in the Assyrian Homeland, northern Iraq, southeastern Turkey and northeastern Syria.
The indigenous Assyrian people of ancient Assyria and Upper Mesopotamia had adopted Christianity in the 1st century AD, founding the Church of the East in Assyria and Osroene (see also: Assyria, Assyrian people and Assyrian continuity). Those who converted to the Pentecostal Church (as well as the Assyrian Evangelical Church) in the 20th century were initially all members of the Assyrian Church of the East or its later 18th century AD offshoot, the Chaldean Catholic Church, whilst others had been members of the Syriac Orthodox Church or Ancient Church of the East (a 20th-century offshoot of the Assyrian Church). The vast majority of modern-day ethnic Assyrians remain adherents of these ancient indigenous Eastern Rite churches.