Cana in the context of "Greek Orthodox Patriarch of Jerusalem"

⭐ In the context of the Greek Orthodox Patriarchate of Jerusalem, Cana is considered…

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⭐ Core Definition: Cana

Cana of Galilee (Ancient Greek: Κανὰ τῆς Γαλιλαίας; Arabic: قانا الجليل, romanizedQana al-Jalil, lit.'Qana of the Galilee') is the location of the Wedding at Cana, at which the miracle of turning water into wine took place in the Gospel of John.

The location is disputed, with the four primary locations being Kafr Kanna, Khirbet Qana and Reineh in Lower Galilee, and Qana in Upper Galilee in Lebanon. The Arabic phrase "Qana el-Jalil" has been said not to be in use as a place-mame other than in Gospel-related contexts.The name possibly derives from the Hebrew or Aramaic word for reeds.

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👉 Cana in the context of Greek Orthodox Patriarch of Jerusalem

The Greek Orthodox patriarch of Jerusalem or Eastern Orthodox patriarch of Jerusalem, officially Patriarch of Jerusalem (Greek: Πατριάρχης Ιεροσολύμων; Arabic: بطريرك القدس; Hebrew: פטריארך ירושלים), is the head bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine patriarchs in the Eastern Orthodox Church. Since 2005, the Eastern Orthodox patriarch of Jerusalem has been Theophilos III. The patriarch is styled "Patriarch of the Holy City of Jerusalem and all Holy Land, Syria, beyond the Jordan River, Cana of Galilee, and Holy Zion." The patriarch is the head of the Brotherhood of the Holy Sepulchre, and the religious leader of about 130,000 Eastern Orthodox Christians in the Holy Land, most of them Arab Christians in Israel and Palestine.

The patriarchate traces its line of succession to the first Christian bishops of Jerusalem, the first being James the Just in the 1st century AD. Jerusalem was granted autocephaly in 451 by the Council of Chalcedon and in 531 became one of the initial five patriarchates.

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Cana in the context of Marriage at Cana

The wedding at Cana (also called the marriage at Cana, wedding feast at Cana or marriage feast at Cana) is a story in the Gospel of John at which the first miracle attributed to Jesus takes place.

In the Gospel account, Jesus, his mother and his disciples are invited to a wedding at Cana in Galilee. When his mother notices that the wine (Ancient Greek: οἶνος) has run out, Jesus delivers a sign of his divinity by turning water into wine at her request. The location of Cana has been subject to debate among biblical scholars and archaeologists; several villages in Galilee are possible candidates.

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Cana in the context of Nathanael (follower of Jesus)

Nathanael, also known as Nathaniel of Cana was a disciple of Jesus, mentioned only in chapters 1 and 21 of the Gospel of John.

He is typically viewed as the same person as Bartholomew.

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Cana in the context of Kafr Kanna

Kafr Kanna (Arabic: كفر كنا, Kafr Kanā; Hebrew: כַּפְר כַּנָּא) is an Arab town in the Galilee, part of the Northern District of Israel. It is associated by Christians with the New Testament village of Cana, where Jesus turned water into wine. In 2023 its population was 24,935. It has a religiously mixed population of Muslims and Christians from different denominations.

A Jewish village during antiquity, Kafr Kanna is mentioned in an extant 9th-century Islamic marble stele. Under Crusader rule, from the 12th to mid-13th centuries, it was a casale (country estate). Kafr Kanna had become a large village by 1300, during Mamluk rule. It flourished as one of the largest localities in Palestine and one of the two market towns of the Safed Sanjak under Ottoman rule in the 16th century, when its population was mostly Muslim with a significant Jewish minority. By the 19th century, its population was roughly equal parts Muslim and Christian, a state which persisted through British Mandatory rule (1917–1948). Since 1948, it is a part of Israel.

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Cana in the context of Khirbet Qana

Khirbet Qana (Arabic: خربة قانا), is an archaeological site in the Lower Galilee of Israel. It has remains of a settlement from the Hellenistic period to the Early Arab period. Findings including Hasmonean coins and ostraca using the Jewish script indicate its population in ancient times was predominantly Jewish.

Khirbet Qana has been identified with the ancient village of Cana, site of Wedding at Cana of the New Testament, and referenced by Josephus. Over the years, various locations such as Kafr Kanna in Galilee and Qana in Lebanon have also been proposed as Cana. However, recent excavations have established Khirbet Qana as the most likely site.

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