Surah in the context of "List of chapters in the Quran"

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⭐ Core Definition: Surah

A surah (/ˈsʊərə/; Arabic: سُورَة, romanizedsūrah; pl. سُوَر, suwar) is an Arabic word meaning "chapter" in the Quran. There are 114 surah in the Quran, each divided into verses (Arabic: آيات, romanizedāyāt, lit.'signs'). The surah are of unequal length; the shortest surah ("al-Kawthar") has only three verses, while the longest (al-Baqarah) contains 286 verses. The Quran consists of one short introductory chapter (Q1), eight very long chapters, making up one-third of the Quran (Q29); 19 mid-length chapters, making up another one-third (Q10‒28); and 86 short and very short ones of the last one-third (Q29‒114).

Of the 114 surah in the Quran, 86 are classified as Meccan (Arabic: مكي, romanizedmakkī), as according to Islamic tradition they were revealed before Muhammad's migration to Medina (hijrah), while 28 are Medinan (Arabic: مدني, romanizedmadanī), as they were revealed after. This classification is only approximate in regard to the location of revelation; any surah revealed after the migration is termed Medinan and any revealed before it is termed Meccan, regardless of where the surah was revealed. However, some Meccan surah contain Medinan verses (verses revealed after the migration) and vice versa. Whether a surah is Medinan or Meccan depends on if the beginning of the surah was revealed before or after the migration.

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Surah in the context of Islam

Islam is an Abrahamic monotheistic religion based on the Quran and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number 2 billion worldwide and are the world's second-largest religious population, after Christianity.

Muslims believe that there is a primordial faith that was revealed many times through earlier prophets and messengers, including Adam, Noah, Abraham, Moses, and Jesus, and they believe that Islam is the universal and complete version of this faith. Muslims consider the Quran to be the verbatim word of God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous revelations, such as the Tawrat (the Torah), the Zabur (Psalms), and the Injil (Gospel). They believe that Muhammad is the main and final of God's prophets, through whom the religion was completed. The teachings and normative examples of Muhammad, called the Sunnah, documented in accounts called the hadith, provide a constitutional model for Muslims. Islam is based on the belief in the oneness and uniqueness of God (tawhid), and belief in an afterlife (akhirah) with the Last Judgment—wherein the righteous will be rewarded in paradise (jannah) and the unrighteous will be punished in hell (jahannam). The Five Pillars, considered obligatory acts of worship, are the Islamic oath and creed (shahada), daily prayers (salah), almsgiving (zakat), fasting (sawm) in the month of Ramadan, and a pilgrimage (hajj) to Mecca. Islamic law, sharia, touches on virtually every aspect of life, from banking and finance and welfare to men's and women's roles and the environment. The two main religious festivals are Eid al-Fitr and Eid al-Adha. The three holiest sites in Islam are Masjid al-Haram in Mecca, Prophet's Mosque in Medina, and al-Aqsa Mosque in Jerusalem.

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Surah in the context of Quran

The Quran (vocalized Arabic: الْقُرْآن, Quranic Arabic: الۡقُرۡءَان‎, al-Qurʾān [alqurˈʔaːn], lit.'the recitation' or 'the lecture'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation directly from God (Allāh). It is organized in 114 chapters (surah, pl. suwar) which consist of individual verses (āyah). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. It is the object of a modern field of academic research known as Quranic studies.

Muslims believe the Quran was orally revealed by God to the final Islamic prophet Muhammad through the angel Gabriel incrementally over a period of some 23 years, beginning on the Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle, a proof of his prophethood, and the culmination of a series of divine messages starting with those revealed to the first Islamic prophet Adam, including the holy books of the Torah, Psalms, and Gospel in Islam.

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Surah in the context of Mary in Islam

Maryam bint Imran (Arabic: مريم بنت عمران, lit.'Mary, daughter of Imran') holds a singularly exalted place in Islam. The Qur'an refers to her seventy times and explicitly identifies her as the greatest woman to have ever lived. Moreover, she is the only woman named in the Quran. In the Quran, her story is related in three Meccan surahs (19, 21, 23) and four Medinan surahs (3, 4, 5, 66). The nineteenth Surah, Maryam, is named after her.

According to the Quran, Mary's parents had been praying for a child. Their request was eventually accepted by God, and Mary's mother became pregnant. Her father Imran had died before the child was born. After her birth, she was taken care of by her maternal uncle Zechariah, a priest in the Temple. According to the Quran, Mary received messages from God through the archangel Gabriel. God informed Mary that she had miraculously conceived a child through the intervention of the divine spirit, though she was still a virgin. The name of her child, Jesus, was chosen by God—he was to be the Christ, the Promised Messiah in Islam. As such, orthodox Islamic belief has upheld the virgin birth of Jesus, and although the classical Islamic thinkers never dwelt on the question of the perpetual virginity of Mary, it was generally agreed in traditional Islam that Mary remained a virgin throughout her life, with the Quran's mention of Mary's purification “from the touch of men” implying perpetual virginity in the minds of many of the most prominent Islamic fathers. Mary is believed to have been chosen by God, above all "the women of the worlds" in Islam.

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Surah in the context of Al-Fatiha

Al-Fatiḥa (Arabic: ٱلۡفَاتِحَةِ, romanizedal-Fātiḥa, lit.'the Opening') is the first chapter (sura) of the Quran. It consists of seven verses (ayat) which consist of a prayer for guidance and mercy.

Al-Fatiḥa is recited in Muslim obligatory and voluntary prayers, known as ṣalah. The primary literal meaning of the expression "Al-Fatiḥa" is "The Opener/The Key".

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Surah in the context of Āyah

An āyah (Arabic: آية, Arabic pronunciation: [ʔaː.ja]; plural: آيات ʾāyāt) is a "verse" in the Qur'an, one of the statements of varying length that make up the chapters (surah) of the Qur'an and are marked by a number. In a purely linguistic context the word means "evidence", "sign" or "miracle", and thus may refer to things other than Qur'anic verses, such as religious obligations (āyat taklīfiyyah) or cosmic phenomena (āyat takwīniyyah). In the Qur'an it is referred to with both connotations in several verses such as:

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Surah in the context of Night of Power

In Islamic belief, Laylat al-Qadr (in Arabic: لیلة القدر) or Night of Power is an Islamic festival in memory of the night when Muslims believe the Quran was first sent down from heaven to the world, the first revelation the Islamic prophet Muhammad received from the angel Gabriel. The Night of Power belongs to one of the five Kandil Nights.

In the Quran, it is said this night is better than 1,000 months (approximately 83.3 years). According to various hadiths, the exact date of the night is uncertain, though it is believed to fall on one of the odd-numbered nights during the last ten days of Ramadan, the ninth month of the Islamic calendar. Since that time, Muslims have regarded the last ten nights of Ramadan as being especially blessed. Muslims believe the Night comes again every year, with blessings and mercy of God in abundance. The surah al-Qadr is named after this Night, and the chapter’s purpose is to describe the greatness of the occasion.

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Surah in the context of Naskh (script)

Naskh is a small, round script of Islamic calligraphy. Naskh is one of the first scripts of Islamic calligraphy to develop, commonly used in writing administrative documents and for transcribing books, including the Qur’an, because of its easy legibility.

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