Neo-Aramaic languages in the context of "Western Aramaic languages"

⭐ In the context of Western Aramaic languages, which modern language is identified as its surviving variety, spoken by a specific community near Damascus, Syria?

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⭐ Core Definition: Neo-Aramaic languages

The Neo-Aramaic or Modern Aramaic languages are varieties of Aramaic that evolved during the late medieval and early modern periods, and continue to the present day as vernacular (spoken) languages of modern Aramaic-speaking communities. Within the field of Aramaic studies, classification of Neo-Aramaic languages has been a subject of particular interest among scholars, who proposed several divisions, into two (western and eastern), three (western, central and eastern) or four (western, central, northeastern and southeastern) primary groups.

In terms of sociolinguistics, Neo-Aramaic languages are also classified by various ethnolinguistic and religiolinguistic criteria, spanning across ethnic and religious lines, and encompassing groups that adhere to Christianity, Judaism, Mandaeism and Islam.

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👉 Neo-Aramaic languages in the context of Western Aramaic languages

Western Aramaic is a group of Aramaic dialects once spoken widely throughout the ancient Levant, predominantly in the south, and Sinai, including ancient Damascus, Nabataea, across the Palestine region with Judea, Transjordan and Samaria, as well as today's Lebanon and the basins of the Orontes as far as Aleppo in the north. The group was divided into several regional variants, spoken mainly by the Palmyrenes in the east and the Aramaeans who settled on Mount Lebanon - ancestors of the early Maronites. In the south, it was spoken by Judeans (early Jews), Galileans, Samaritans, Pagans, Melkites (descendants of the aforementioned peoples who followed Chalcedonian Christianity), Nabataeans and possibly the Itureans. All of the Western Aramaic dialects are considered extinct today, except for the modern variety known as Western Neo-Aramaic. This dialect, which descends from Damascene Aramaic, is still spoken by the Arameans (Syriacs) in the towns of Maaloula, Bakh'a and Jubb'adin near Damascus, Syria.

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Neo-Aramaic languages in the context of Aramaic

Aramaic (Jewish Babylonian Aramaic: ארמית, romanized: ˀərāmiṯ; Classical Syriac: ܐܪܡܐܝܬ, romanized: arāmāˀiṯ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, the Caucasus, and Eastern Arabia, where it has been continually written and spoken in different varieties for over 3,000 years.

Aramaic served as a language of public life and administration of ancient kingdoms and empires—particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire—and as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews. Western Aramaic is still spoken by the Muslim and Christian Arameans (Syriacs) in the towns of Maaloula, Bakh'a and Jubb'adin in Syria. Classical varieties are used as liturgical and literary languages in several West Asian churches, as well as in Judaism, Samaritanism, and Mandaeism. The Aramaic language is considered endangered, with several varieties used mainly by the older generations. Researchers are working to record and analyze all of the remaining varieties of Neo-Aramaic languages in case they become extinct.

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Neo-Aramaic languages in the context of Classical Syriac language

The Syriac language (/ˈsɪriæk/ SIRR-ee-ak; Classical Syriac: ܠܫܢܐ ܣܘܪܝܝܐ, romanized: Leššānā Suryāyā), also known natively in its spoken form in early Syriac literature as Edessan (Urhāyā), the Mesopotamian language (Nahrāyā) and Aramaic (Aramāyā), is an Eastern Middle Aramaic dialect. Classical Syriac is the academic term used to refer to the dialect's literary usage and standardization, distinguishing it from other Aramaic dialects also known as 'Syriac' or 'Syrian'. In its West-Syriac tradition, Classical Syriac is often known as leššōnō kṯoḇonōyō (lit.'the written language or the book language') or simply kṯoḇonōyō, or kṯowonōyō, while in its East-Syriac tradition, it is known as leššānā ʔatīqā (lit.'the old language') or saprāyā (lit.'scribal or literary').

It emerged during the first century AD from a local Eastern Aramaic dialect that was spoken in the ancient region of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac and Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India and China. It flourished from the 4th to the 8th century, and continued to have an important role during the next centuries, but by the end of the Middle Ages it was gradually reduced to liturgical use, since the role of vernacular language among its native speakers was overtaken by several emerging Neo-Aramaic languages.

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Neo-Aramaic languages in the context of Syrian Arabs

Syrians (Arabic: سوريون) are the majority inhabitants of Syria, indigenous to the Levant, most of whom have Arabic, especially its Levantine and Mesopotamian dialects, as a mother tongue. The cultural and linguistic heritage of the Syrian people is a blend of both indigenous elements and the foreign cultures that have come to rule the land and its people over the course of thousands of years. By the seventh century, most of the inhabitants of the Levant spoke Aramaic. In the centuries after the Muslim conquest of the Levant in 634, Arabic gradually became the dominant language, but a minority of Syrians (particularly the Assyrians and Syriac-Arameans) retained Aramaic (Syriac), which is still spoken in its Eastern and Western dialects.

The national name "Syrian" was originally an Indo-European corruption of Assyrian and applied to Assyria in northern Mesopotamia, however by antiquity it was used to denote the inhabitants of the Levant. Following the Muslim conquest of the Levant, Arab identity gradually became dominant among many Syrians, and the ethnonym "Syrian" was used mainly by Christians in Levant, Mesopotamia and Anatolia who spoke Syriac. In the 19th century, the name "Syrian" was revived amongst the Arabic speakers of the Levant. Following the establishment of the Arab Kingdom of Syria in 1920, the name "Syrian" began to spread amongst its Arabic speaking inhabitants. The term gained more importance during the Mandate for Syria and the Lebanon, becoming the accepted national name for the Arabic speakers of the Syrian Republic.

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Neo-Aramaic languages in the context of Eastern Aramaic languages

Eastern Aramaic refers to a group of dialects that evolved historically from the varieties of Aramaic spoken in the core territories of Mesopotamia (modern-day Iraq, southeastern Turkey and parts of northeastern Syria) and further expanded into northern Syria, eastern Arabia and northwestern Iran. This is in contrast to the Western Aramaic varieties found predominantly in the southern Levant, encompassing most parts of modern western Syria and Palestine region. Most speakers are Assyrians (including Chaldean Catholics), although there is a minority of Bavlim Jews and Mandaeans who also speak modern varieties of Eastern Aramaic.

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Neo-Aramaic languages in the context of Western Neo-Aramaic

Western Neo-Aramaic (ܐܰܪܳܡܰܝ, arōmay, "Aramaic"), also referred to as Siryon (ܣܪܝܘܢ, siryōn, "Syriac"), is a modern variety of the Western Aramaic branch consisting of three closely related dialects. Today, it is spoken by Christian and Muslim Arameans (Syriacs) in only three villages— Maaloula, Jubb'adin and Bakhʽa—in the Anti-Lebanon mountains of western Syria. Bakhʽa was vastly destroyed during the Syrian civil war and most of the community fled to other parts of Syria or Lebanon. Western Neo-Aramaic is believed to be the closest living language to the language of Jesus, whose first language, according to scholarly consensus, was Galilean Aramaic belonging to the Western branch as well; all other remaining Neo-Aramaic languages are Eastern Aramaic.

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