Vazimba in the context of "Rova of Antananarivo"

Antananarivo (Malagasy: [antananaˈrivʷ]; French: Tananarive, pronounced [tananaʁiv]), also known by its colonial shorthand form Tana (pronounced [tana]), is the capital and largest city of Madagascar. The administrative area of the city, known as Antananarivo-Renivohitra ("Antananarivo-Mother Hill" or "Antananarivo-Capital"), is the capital of Analamanga region. The city sits at 1,280 m (4,199 ft) above sea level in the center of the island, making it the highest national capital by elevation among the island countries. It has been the country's largest population center since at least the 18th century. The Presidency, National Assembly, Senate, and Supreme Court are located there, as are 21 diplomatic missions and the headquarters of many national and international businesses and non-governmental organizations. It has more universities, nightclubs, art venues, and medical services than any city on the island. Several national and local sports teams, including the championship-winning national rugby team, the Makis, are based here.

Antananarivo was historically the capital of the Merina people, who continue to form the majority of the city's 1,274,225 (2018 census) inhabitants. The surrounding urban areas have a total metropolitan population approaching three million. All eighteen Malagasy ethnic groups, as well as residents of Chinese, Indian, European, and other origins, are represented in the city. It was founded circa 1610, when the Merina King Andrianjaka (1612–1630) expelled the Vazimba inhabitants of the village of Analamanga. Declaring it the site of his capital, Andrianjaka built a rova (fortified royal dwelling) that expanded to become the royal palaces of the Kingdom of Imerina. The city retained the name Analamanga until the reign of King Andriamasinavalona (1675–1710), who renamed it Antananarivo ("City of the Thousand") in honor of Andrianjaka's soldiers.

The Merina people, also known as Imerina, Antimerina, Borizany or Ambaniandro and formerly called Amboalambo, are the largest ethnic group in Madagascar. They are the "highlander" Malagasy ethnic group of the African island and one of the country's eighteen official ethnic groups. Their origins are diverse, primarily from the mixing of early Austronesian settlers who arrived from Maritime Southeast Asia before the 6th century and Bantu migrants from mainland Africa that arrived centuries later, forming the early Vazimba population. Later waves of Neo-Austronesians, along with smaller groups of Arabs, Indians and Europeans, further shaped the island's ethnic composition. They speak the Merina dialect of the official Malagasy language of Madagascar, an Austronesian language.

The Merina people are now mostly found in the center of the island (in the former Antananarivo Province). Beginning in the late 18th century, Merina sovereigns expanded the political region under their control from their interior capital outwards into the island, with their King Radama I ultimately helping unite the island under their rule. The French fought two wars against the Merina people between 1883 and 1885, and again in 1895. Following their victory, they colonised Madagascar from 1895 to 1896 and abolished the Merina monarchy in 1897.

A rova is a fortified royal complex built in the central highlands of Madagascar by the Merina of the Andriana (noble) class. The first rova was established at Alasora by king Andriamanelo around 1540 to protect his residence throughout a war with the neighboring Vazimba. Rovas are organized according to traditional symbolic notions of space and enclose the royal residences, the tomb of the founder, and a town square marked with a stone. They are protected with walls, trenches and stone gateways and are planted with fig trees symbolic of royalty.

Andrianjaka reigned over the Kingdom of Imerina in the central highlands region of Madagascar from around 1612 to 1630. Despite being the younger of King Ralambo's two sons, Andrianjaka succeeded to the throne on the basis of his strength of character and skill as a military tactician. The most celebrated accomplishment of his reign was the capture of the hill of Analamanga from a Vazimba king. There he established the fortified compound (rova) that would form the heart of his new capital city of Antananarivo. Upon his orders, the first structures within this fortified compound (known as the Rova of Antananarivo) were constructed: several traditional royal houses were built, and plans for a series of royal tombs were designed. These buildings took on an enduring political and spiritual significance, ensuring their preservation until being destroyed by fire in 1995. Andrianjaka obtained a sizable cache of firearms and gunpowder, materials that helped to establish and preserve his dominance and expand his rule over greater Imerina.

Many of the cultural practices that were to define Merina social and political life for centuries are credited to Andrianjaka. He designated the twelve sacred hills of Imerina that were to become the spiritual and political heartland of the Merina empire, contributing to the establishment of the kingdom's traditional boundaries; clans were assigned to specific regions within his kingdom, further defining the cultural landscape. He consolidated power through such measures as appropriating the folk tradition of sampy (community talismans), thereby ensuring all the powers traditionally attributed to these idols were under the control of the sovereign alone. Merina traditions related to the burial and mourning of sovereigns are also traced back to Andrianjaka's reign.

The Hova, or free commoners, were one of the three principal historical castes in the Merina Kingdom of Madagascar, alongside the Andriana (nobles) and Andevo (slaves). The term hova originally applied to all members of a Malagasy clan (possibly of the Zafiraminia people) that migrated into the central highlands from the southeast coast of the island around the 15th century and absorbed the existing population of Vazimba. Andriamanelo (1540–1575) consolidated the power of the Hova when he united many of the Hova chiefdoms around Antananarivo under his rule. The term Hova remained in use through the 20th century, though some foreigners transliterated that word to be Ankova, and increasingly used since the 19th century.

In and after the 16th century, slaves were brought into Madagascar's various kingdoms, and social strata emerged in Merina kingdom. The Hova emerged as the free commoners caste below the nobles hierarchy. The subset of Hova related to the king by blood came under the title Andriana. The social structure of the new kingdom became further defined under his son Ralambo (1575–1612), who further subdivided the Andriana into four ranks. Ralambo was also the first to use the term Imerina (land of the Merina) to describe the land occupied by the Hova people, who thereafter gradually adopted the identity and label of Merina.

Andriamanelo (fl. 1540–1575) was king of Alasora in the central highlands region of Madagascar. He is generally considered by historians to be the founder of the Kingdom of Imerina and originator of the Merina royal line that, by the 19th century, had extended its rule over virtually all of Madagascar. The son of a Vazimba mother and a man of the newly arrived Hova people originating in southeast Madagascar, Andriamanelo ultimately led a series of military campaigns against the Vazimba, beginning a several-decade process to drive them from the Highlands. The conflict that defined his reign also produced many lasting innovations, including the development of fortified villages in the highlands and the use of iron weapons. Oral tradition furthermore credits Andriamanelo with establishing a ruling class of nobles (andriana) and defining the rules of succession. Numerous cultural traditions, including the ritual of circumcision, the wedding custom of vodiondry and the art of Malagasy astrology (sikidy) are likewise associated with this king.

The Bezanozano or Antankay are believed to be one of the earliest Malagasy ethnic groups to establish themselves in Madagascar, where they inhabit an inland area between the Betsimisaraka lowlands and the Merina highlands. They are associated with the vazimba, the earliest inhabitants of Madagascar, and the many vazimba tombs throughout Bezanozano territory are sites of pilgrimage, ritual and sacrifice, although the Bezanozano believe the descendants among them of these most ancient of ancestors cannot be identified or known. Their name means "those of many small plaits" in reference to their traditional hairstyle, and like the Merina they practice the famadihana reburial ceremony. There were around 100,000 Bezanozano living in Madagascar in 2013.

The slave trade and commerce with European trading vessels along the east coast of Madagascar in the 18th century greatly enriched the Bezanozano and led to the emergence of major trading towns such as Ambatondrazaka and Moramanga in their homeland of Ankay. They were initially forced into vassalage by king Andrianampoinimerina of the Kingdom of Imerina in the late 18th century and then fully subdued and colonized in 1817 by his son, King Radama I. Under Merina rule, the Bezanozano were heavily forced into unpaid labor to transport goods between the Merina capital of Antananarivo and the coastal port of Toamasina, leading to massive depopulation of the Ankay region and impoverishment of the villagers. The name Bezanozano became synonymous with "slave". Efforts to improve economic opportunities for the Bezanozano began following French colonization in 1896, and after independence in 1960 a local movement emerged to abandon notions of historic class affiliation that were holding communities back. Today agriculture remains the primary livelihood of Bezanozano villagers.