Ambatondrazaka in the context of "Bezanozano"

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👉 Ambatondrazaka in the context of Bezanozano

The Bezanozano or Antankay are believed to be one of the earliest Malagasy ethnic groups to establish themselves in Madagascar, where they inhabit an inland area between the Betsimisaraka lowlands and the Merina highlands. They are associated with the vazimba, the earliest inhabitants of Madagascar, and the many vazimba tombs throughout Bezanozano territory are sites of pilgrimage, ritual and sacrifice, although the Bezanozano believe the descendants among them of these most ancient of ancestors cannot be identified or known. Their name means "those of many small plaits" in reference to their traditional hairstyle, and like the Merina they practice the famadihana reburial ceremony. There were around 100,000 Bezanozano living in Madagascar in 2013.

The slave trade and commerce with European trading vessels along the east coast of Madagascar in the 18th century greatly enriched the Bezanozano and led to the emergence of major trading towns such as Ambatondrazaka and Moramanga in their homeland of Ankay. They were initially forced into vassalage by king Andrianampoinimerina of the Kingdom of Imerina in the late 18th century and then fully subdued and colonized in 1817 by his son, King Radama I. Under Merina rule, the Bezanozano were heavily forced into unpaid labor to transport goods between the Merina capital of Antananarivo and the coastal port of Toamasina, leading to massive depopulation of the Ankay region and impoverishment of the villagers. The name Bezanozano became synonymous with "slave". Efforts to improve economic opportunities for the Bezanozano began following French colonization in 1896, and after independence in 1960 a local movement emerged to abandon notions of historic class affiliation that were holding communities back. Today agriculture remains the primary livelihood of Bezanozano villagers.

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Ambatondrazaka in the context of Sihanaka

The Sihanaka are a Malagasy ethnic group concentrated around Lake Alaotra and the town of Ambatondrazaka in central northeastern Madagascar. Their name means the "people of the swamps" in reference to the marshlands around Lake Alaotra that they inhabit. While rice has long been the principal crop of the region, by the 17th century, the Sihanaka had also become wealthy traders in slaves and other goods, capitalizing on their position on the main trade route between the capital of the neighboring Kingdom of Imerina at Antananarivo and the eastern port of Toamasina. At the turn of the 19th century they came under the control of the Boina Kingdom before submitting to Imerina, which went on to rule over the majority of Madagascar. Today the Sihanaka practice intensive agriculture and rice yields are higher in this region than elsewhere, placing strain on the many unique plant and animal species that depend on the Lake Alaotra ecosystem for survival.

The Sihanaka have a generally egalitarian social structure, with the eldest male at the head of the family. Traditional beliefs predominate, although Christianity has also had an influence. Social life here, as elsewhere in Madagascar, is guided by the principles of respect for the ancestors and the fady (taboos) established by them. Traditional social practices include complex funeral and divorce rites and a strong and continuing prohibition on working in paddy fields on Tuesdays.

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