Merina in the context of "Rova of Antananarivo"

⭐ In the context of the Rova of Antananarivo, the Merina kingdom utilized the site primarily for what purpose throughout much of its history?

Ad spacer

⭐ Core Definition: Merina

The Merina people, also known as Imerina, Antimerina, Borizany or Ambaniandro and formerly called Amboalambo, are the largest ethnic group in Madagascar. They are the "highlander" Malagasy ethnic group of the African island and one of the country's eighteen official ethnic groups. Their origins are diverse, primarily from the mixing of early Austronesian settlers who arrived from Maritime Southeast Asia before the 6th century and Bantu migrants from mainland Africa that arrived centuries later, forming the early Vazimba population. Later waves of Neo-Austronesians, along with smaller groups of Arabs, Indians and Europeans, further shaped the island's ethnic composition. They speak the Merina dialect of the official Malagasy language of Madagascar, an Austronesian language.

The Merina people are now mostly found in the center of the island (in the former Antananarivo Province). Beginning in the late 18th century, Merina sovereigns expanded the political region under their control from their interior capital outwards into the island, with their King Radama I ultimately helping unite the island under their rule. The French fought two wars against the Merina people between 1883 and 1885, and again in 1895. Following their victory, they colonised Madagascar from 1895 to 1896 and abolished the Merina monarchy in 1897.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Merina in the context of Rova of Antananarivo

The Rova of Antananarivo /ˈrvə/ (Malagasy: Rovan'i Manjakamiadana [ˈruvᵊn manˌdzakəmiˈadə̥nᵊ]) is a royal palace complex (rova) in Madagascar that served as the home of the sovereigns of the Kingdom of Imerina in the 17th and 18th centuries, as well as of the rulers of the Kingdom of Madagascar in the 19th century. Its counterpart is the nearby fortified village of Ambohimanga, which served as the spiritual seat of the kingdom in contrast to the political significance of the Rova in the capital. Located in the central highland city of Antananarivo, the Rova occupies the highest point on Analamanga, formerly the highest of Antananarivo's many hills. Merina king Andrianjaka, who ruled Imerina from around 1610 until 1630, is believed to have captured Analamanga from a Vazimba king around 1610 or 1625 and erected the site's first fortified royal structure. Successive Merina kings continued to rule from the site until the fall of the monarchy in 1896, frequently restoring, modifying or adding royal structures within the compound to suit their needs.

Over time, the number of buildings within the site varied. Andrianjaka founded the Rova with three buildings and a dedicated tomb site in the early 17th century. The number of structures rose to approximately twenty during the late 18th-century reign of King Andrianampoinimerina. By the late 20th century, the Rova's structures had been reduced to eleven, representing various architectural styles and historical periods. The largest and most prominent of these was Manjakamiadana, also known as the "Queen's Palace" after Queen Ranavalona I, for whom the original wooden palace was built between 1839 and 1841 by Frenchman Jean Laborde. In 1867 the palace was encased in stone for Queen Ranavalona II by Scotsman James Cameron, an artisan missionary of the London Missionary Society. The neighbouring Tranovola, a smaller wooden palace constructed in 1819 by Creole trader Louis Gros for King Radama I, was the first multi-story building with verandas in the Rova. The model offered by Tranovola transformed architecture throughout the highlands over the course of the 19th century, inspiring a widespread shift toward two-storey houses with verandas. The Rova grounds also contained a cross-shaped wooden house (Manampisoa) built as the private residence of Queen Rasoherina, a stone Protestant chapel (Fiangonana), nine royal tombs, and a number of named wooden houses built in the traditional style reserved for the andriana (nobles) in Imerina. Among the most significant of these were Besakana, erected in the early 17th century by Andrianjaka and considered the throne of the kingdom, and Mahitsielafanjaka, a later building which came to represent the seat of ancestral spiritual authority at the Rova.

↓ Explore More Topics
In this Dossier

Merina in the context of Malagasy peoples

The Malagasy (French: Malgache or Malagasy: Gasy) are the Austronesian-speaking ethnic groups indigenous to the island country of Madagascar. They emerged over several centuries through interaction between Austronesians from Maritime Southeast Asia, who settled mainly in the island's interior, and Bantu migrants from Southeast Africa who arrived later and established communities along the coasts. Traditionally, the Malagasy have been divided into various sub-ethnic groups. The "Highlanders," such as the Merina and Betsileo of the central highlands around Antananarivo, Alaotra (Ambatondrazaka) and Fianarantsoa, tend to have more Austronesian ancestry. In contrast, the "coastal dwellers," including the Sakalava, Bara, Vezo, Betsimisaraka, and Mahafaly, generally have a higher proportion of Bantu ancestry.

The Merina are broadly divided into two subgroups that differ in their ancestral composition. The first, often referred to as the "Merina A," includes the Hova and Andriana classes, who possess approximately 77 percent Asian ancestry (mainly from Borneo and other Austronesian peoples, with around 7 percent Han-related), 20 percent African ancestry (largely Bantu and Yoruba-related), and about 3 percent from other origins. The second subgroup, known as the "Merina B" or Andevo, have roughly 50 percent African ancestry, 46 percent Asian (primarily Austronesian with minor Han-related ancestry), and 4 percent from other sources. The Malagasy population was 2,242,000 in the first census in 1900. Their population had a massive growth in the next hundred years, especially under the French colonial period as French Madagascar.

↑ Return to Menu

Merina in the context of Ranavalona I

Ranavalona I (born Rabodonandrianampoinimerina; 1778–16 August 1861), also known as Ramavo or Ranavalo-Manjaka I or Ranavalona reniny, was the sovereign of the Kingdom of Madagascar from 1828 to 1861. After positioning herself as queen following the death of her young husband Radama I, she pursued a policy of isolationism and self-sufficiency. She sought reduced economic and political ties with European powers and took vigorous measures to eradicate the small but growing Malagasy Christian movement initiated under Radama I by members of the London Missionary Society.

Ranavalona made heavy use of the traditional practice of fanompoana (forced labor as tax payment) to complete public works projects and develop an army. She had a standing army of between 20,000 and 30,000 Merina soldiers, whom she deployed to pacify outlying regions of the island and further expand the realm. The combination of regular warfare, slavery, disease, difficult forced labor and the practice of tangena (a harsh trial by ordeal using a poisonous nut from the Cerbera manghas tree) resulted in a high mortality rate among both soldiers and civilians during her 33-year reign, reducing Madagascar's population from 5 million in 1833 to 2.5 million in 1839.

↑ Return to Menu

Merina in the context of Betsimisaraka people

The Betsimisaraka ("the many inseparables") are the second largest ethnic group in Madagascar after the Merina and make up approximately fifteen percent of the Malagasy people. They occupy a large stretch of the eastern coastal region of Madagascar, from Mananjary in the south to Antalaha in the north. The Betsimisaraka have a long history of extensive interaction with European seafarers, pirates and bourgeois traders, which produced a significant subset with mixed European-Malagasy origins, termed the zana-malata. European influence is evident in the local valse (waltz) and basesa musical genres, which are typically performed on the accordion. Tromba (spirit possession) ceremonies feature strongly in Betsimisaraka culture.

Through the late 17th century, the various clans of the eastern coastal region were governed by chieftains who typically ruled over one or two villages. A zana-malata pirate named Ratsimilaho emerged to unite these clans under his rule in 1710. His reign lasted 50 years and established a sense of common identity and stability throughout the kingdom. But his successors gradually weakened this union, leaving it vulnerable to the growing influence and presence of European and particularly French settlers, (slave traders), missionaries and merchants. The fractured Betsimisaraka kingdom was easily colonised in 1817 by Radama I, king of Imerina who ruled from its capital at Antananarivo in the Central Highlands. The subjugation of the Betsimisaraka in the 19th century left the population relatively impoverished; under colonisation by the French (1896-1960), a focused effort was made to increase access to education and paid employment working on French plantations. Production of former plantation crops like vanilla, ylang-ylang, coconut oil, and coffee remain the principal economic activity of the region beyond subsistence farming and fishing, although mining is also a source of income.

↑ Return to Menu