Salamanes Hermias Sozomenos (Ancient Greek: Σαλαμάνης Ἑρμείας Σωζομενός; Latin: Sozomenus; c. 400 – c. 450 AD), also known as Sozomen, was a Roman lawyer and historian of the Christian Church.
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👉 Sozomen in the context of Christianization of Iberia
The Christianization of Iberia (Georgian: ქართლის გაქრისტიანება, romanized: kartlis gakrist'ianeba) refers to the spread of Christianity in the early 4th century as a result of the preaching of Saint Nino in the ancient Georgian kingdom of Kartli, known as Iberia in classical antiquity. The then-pagan king of Iberia Mirian III declared Christianity to be the kingdom's state religion. According to Roman historian Sozomen, this led the king's "large and warlike barbarian nation to confess Christ and renounce the religion of their fathers", as the polytheistic Georgians had long-established anthropomorphic idols, known as the "Gods of Kartli". The king would become the main sponsor, architect, initiator and an organizing power of all building processes.
Per Socrates of Constantinople, the "Iberians first embraced the Christian faith" alongside the Abyssinians, present day Ethiopians but the exact date of the event is still debated. The kings of Georgia and Armenia were among the first monarchs anywhere in the world to convert to the Christian faith. Prior to the escalation of the Armeno-Georgian ecclesiastical rivalry and the Christological controversies, their Caucasian Christianity was extraordinarily inclusive, pluralistic and flexible that only saw the rigid ecclesiological hierarchies established much later, particularly as "national" churches crystallised from the 6th century. Despite the tremendous diversity of the region, the Christianization process was a pan-regional and a cross-cultural phenomenon in the Caucasus, Eurasia's most energetic and cosmopolitan zones throughout the late antiquity, hard enough to place Georgians and Armenians unequivocally within any one major civilization.
In this Dossier
Sozomen in the context of Socrates of Constantinople
Socrates of Constantinople (c. 380 – after 439), also known as Socrates Scholasticus (Ancient Greek: Σωκράτης ὁ Σχολαστικός), was a 5th-century Greek Christian church historian, a contemporary of Sozomen and Theodoret.
He is the author of a Historia Ecclesiastica ("Church History", Ἐκκλησιαστική Ἱστορία) which covers the history of late ancient Christianity during the years 305 to 439.
Sozomen in the context of Isaura Palaea
Isaura Palaea (Ancient Greek: Ἴσαυρα Παλαιά, romanized: Isaura Palaia), in Latin Isaura Vetus, both meaning Old Isaura, and perhaps identical to Isauropolis (Ancient Greek: Ἰσαυρόπολις), was a Roman and Byzantine era town in southern Turkey. In antiquity the city was in Isauria (Ἰσαυρία) district of Lycaonia in today's southern Turkey (modern Konya Province). Its site is identified as near Bozkır.
Possibly also known as Isaura Vetus, the city was in the Anatolian countryside of what was Lycaonia in today's southern Turkey and may have been the chief town of Isauria (Ἰσαυρία) district. The town was mentioned by Sozomen, Ptolemy, and Heirocles. About 450 Maximinus entered the town in his war with Zeno. Its location is not known, but suggestions include Siristat or Tris Maden, about 13 mi (21 km) west of Isaura, or Isaura Vetus. It must have been near Isaura Nova with which it was joined.
Sozomen in the context of Maximus of Jerusalem
Saint Maximus of Jerusalem (Maximus III of Jerusalem) was an early Christian saint and bishop of Jerusalem from roughly 333 AD to his death in 347 AD. He was the third bishop of Jerusalem named Maximus, the other two being in the latter half of the 2nd century.
During one of the persecutions of his era he was tortured for his Christian faith, and thus became known as a confessor, although modern sources disagree as to whether this happened in the reign of Galerius Maximianus or the reign co-emperors Diocletian and Maximian. He was a priest in Jerusalem, and it is said by Sozomen that he was so popular among the people for good character and for being a confessor that when Saint Macarius attempted to appoint him as bishop of Lydda (also known as Diospolis) the populace insisted upon his retention in Jerusalem. Upon Macarius' death Maximus became bishop of Jerusalem, and was present in 335 at the first synod of Tyre, and signed that council's condemnation of Athanasius. During Athanasius' return from exile, circa 346, Maximus convoked a synod in Jerusalem of sixteen Palestinian bishops that welcomed Athanasius. Socrates Scholasticus recorded that Maximus "restored communion and rank" to Athanasius, Athanasius receiving support against the Arians and Maximus advancing the desire of the bishops of Jerusalem to have their see be equal in status to the metropolitan see of Caesarea, a desire later achieved in 451 AD.