Solomon ibn Gabirol in the context of "Golden age of Jewish culture in Spain"

Play Trivia Questions online!

or

Skip to study material about Solomon ibn Gabirol in the context of "Golden age of Jewish culture in Spain"

Ad spacer

⭐ Core Definition: Solomon ibn Gabirol

Solomon ibn Gabirol or Solomon ben Judah (Hebrew: ר׳ שְׁלֹמֹה בֶּן יְהוּדָה אִבְּן גָּבִּירוֹל, romanizedŠəlomo ben Yəhūdā ʾībən Gābīrōl, pronounced [ʃ(e)loˈmo ben jehuˈda ʔibn ɡabiˈʁol]; Arabic: أبو أيوب سليمان بن يحيى بن جبيرول, romanized’Abū ’Ayyūb Sulaymān bin Yaḥyá bin Jabīrūl, pronounced [ˈʔæbuː ʔæjˈjuːb sʊlæjˈmæːn bɪn ˈjæħjæː bɪn dʒæbiːˈruːl]) was an 11th-century Jewish poet and philosopher in the neoplatonic tradition in Al-Andalus. He published over a hundred poems, as well as works of Hebrew Biblical exegesis, philosophy, ethics, and satire. One source credits ibn Gabirol with creating a golem, possibly female, for household chores.

In the 19th century, scholars discovered that medieval translators had Latinized ibn Gabirol's name to Avicebron or Avencebrol; his work on Jewish neoplatonic philosophy had become highly regarded in Islamic and Christian philosophical circles but attributed to only his Latinized name during the intervening years. Ibn Gabirol is well known in the history of philosophy for the doctrine that all things, including souls and intellects, are composed of matter and form ("Universal Hylomorphism") and for his emphasis on divine will.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Solomon ibn Gabirol in the context of Golden age of Jewish culture in Spain

The Jewish Golden Age in Spain began shortly after the Muslim conquest in the 8th century and lasted until the Christian Reconquista resulted in the expulsion of Jews by the 15th century. During this period, Jews living in what was collectively called al-Andalus (Muslim-ruled Spain and Portugal) experienced relative tolerance, prosperity, and socio-cultural integration within the broader Muslim society that had come to dominate the region. Owing to this environment, Jewish culture flourished and several Jews rose to prominence in scholarly and religious spheres, including Maimonides, Hasdai ben Shaprut, Shmuel ha-Nagid, Solomon ben Judah, and Judah ha-Levi. The Jewish community of al-Andalus also contributed greatly to the Muslim world's advancements in astronomy, medicine, and science.

Jews under Muslim authority in Spain and Portugal were designated as dhimmi (Arabic: ذمي)—a legally protected class of non-Muslim subjects—in exchange for paying jizya (جِزْيَة) and accepting certain restrictions. Although they still held a second-class status relative to Muslims, the dhimmi framework in al-Andalus gradually allowed for the development of stability and co-existence that was otherwise uncommon in Jewish history in Europe; Jews were able to occupy a variety of positions in government and diplomacy, medicine, and science, while also playing a key role in the Muslim world's transmission of classical knowledge to Christian Europe. Further, the Jewish Golden Age in Spain brought about remarkable achievements in Hebrew poetry, religious scholarship, grammar, and philosophy. Some historians, however, view this to be more of a myth.

↓ Explore More Topics
In this Dossier

Solomon ibn Gabirol in the context of Ibn Gabirol Street

Ibn Gabirol Street (Hebrew: רְחוֹב אִבְּן גַבִּירוֹל) (colloquially Ibn Gvirol or Even Gvirol) is a major street in Tel Aviv, Israel.

Ibn Gabirol Street is named after the medieval Hebrew poet and philosopher Solomon ibn Gabirol. It carries traffic north and south, and is a busy residential and shopping street. It intersects Marmorek, Laskov, Carlebach and fellow medieval Spaniard Yehuda HaLevi streets on the south, and runs northbound along Rabin Square and Yarkon Park to Basel Street and Shmuel Yosef Agnon Street in the north. The street is also home to Tel Aviv City Hall.

↑ Return to Menu

Solomon ibn Gabirol in the context of Ein Sof

Ein Sof, or Eyn Sof (/n sɒf/, Hebrew: אֵין סוֹף ʾēn sōf; meaning "infinite", lit.'(There is) no end'), in Kabbalah, is understood as God before any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's (c. 1021 – c. 1070) term, "the Endless One" (שֶׁאֵין לוֹ תִּקְלָה, šeʾēn lo tiqlā). Ein Sof may be translated as "unending", "(there is) no end", or infinity. It was first used by Azriel of Gerona (c. 1160 – c. 1238), who shared the Neoplatonic belief that God can have no desire, thought, word, or action, emphasized by the negation of any attribute.

This is the origin of the Ohr Ein Sof or "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof before creation. In Lurianic Kabbalah, the first act of creation, the tzimtzum or self-withdrawal of the divine to create a space, takes place from there.

↑ Return to Menu

Solomon ibn Gabirol in the context of Shmuel ha-Nagid

Shmuel ibn Naghrillah (Hebrew: שְׁמוּאֵל הַלֵּוִי בֶּן יוֹסֵף, romanizedŠəmuʿēl HalLēvi ben Yosēf; Arabic: أبو إسحاق إسماعيل بن النغريلة, romanizedʾAbū ʾIsḥāq ʾIsmāʿīl bin an-Naġrīlah), mainly known as Shmuel HaNagid (Hebrew: שמואל הנגיד, romanizedŠəmūʿel HanNāgid, lit.'Samuel the Prince') and Isma'il ibn Naghrilla (993–1056), was a Jewish statesman, military commander, scholar, linguist and poet in medieval al-Andalus. He served as grand vizier of the Taifa of Granada, commander of its army in battle, and leader of the local Jewish community. Rising to unprecedented prominence in both Muslim and Jewish spheres, he became one of the most powerful and influential Jews in medieval Spain. He is also considered one of the greatest Jewish poets of all time.

Raised in Córdoba in a Jewish merchant family, Samuel received a broad education in Jewish law, astronomy, logic, and biblical exegesis. Following unrest in Córdoba, he settled in Granada, where he entered government service and quickly rose in rank. He led Granada's forces in battles against Seville, Carmona, and Christian mercenaries. He was a respected halakhic authority, talmudist, and philanthropist, supporting Jewish academies in Babylonia and North Africa and leading a Jewish academy in Granada. His relationships extended to towering Jewish intellectuals such as Solomon Ibn Gabirol Nissim Gaon of Kairouan. He was involved in the Hebrew grammar debates of his time, opposing Jonah Ibn Janah, and contributed to the development of medieval Hebrew philology.

↑ Return to Menu