Solar deity in the context of "Selene"

⭐ In the context of Selene, a solar deity is considered…

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⭐ Core Definition: Solar deity

A solar deity or sun deity is a deity who represents the Sun or an aspect thereof. Such deities are usually associated with power and strength. Solar deities and Sun worship can be found throughout most of recorded history in various forms. The English word sun derives from Proto-Germanic *sunnǭ. The Sun is sometimes referred to by its Latin name Sol or by its Greek name Helios.

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👉 Solar deity in the context of Selene

In ancient Greek mythology and religion, Selene (/sɪˈln/; Ancient Greek: Σελήνη pronounced [selɛ̌ːnɛː] seh-LEH-neh) is the goddess and personification of the Moon. Also known as Mene (/ˈmn/; Ancient Greek: μήνη pronounced [mɛ̌ː.nɛː] MEH-neh), she is traditionally the daughter of the Titans Hyperion and Theia, and sister of the sun god Helios and the dawn goddess Eos. She drives her moon chariot across the heavens. Several lovers are attributed to her in various myths, including Zeus, Pan, her brother Helios and the mortal Endymion. In post-classical times, Selene was often identified with Artemis, much as her brother, Helios, was identified with Apollo. Selene and Artemis were also associated with Hecate and all three were regarded as moon and lunar goddesses, but only Selene was regarded as the personification of the Moon itself.

Her equivalent in Roman religion and mythology is the goddess Luna.

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Solar deity in the context of Proto-Indo-European mythology

Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, speakers of the hypothesized Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities in mythological concepts found in Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions.

The Proto-Indo-European pantheon includes a number of securely reconstructed deities, since they are both cognates—linguistic siblings from a common origin—and associated with similar attributes and body of myths: such as *Dyḗws Ph₂tḗr, the daylight-sky god; his consort *Dʰéǵʰōm, the earth mother; his daughter *H₂éwsōs, the dawn goddess; his sons the Divine Twins; and *Seh₂ul and *Meh₁not, a solar deity and moon deity, respectively. Some deities, like the weather god *Perkʷunos or the herding-god *Péh₂usōn, are only attested in a limited number of traditions—Western (i.e. European) and Graeco-Aryan, respectively—and could therefore represent late additions that did not spread throughout the various Indo-European dialects.

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Solar deity in the context of Elagabalus

Marcus Aurelius Antoninus (born Sextus Varius Avitus Bassianus, c. 204 – 13 March 222), better known by his posthumous nicknames Elagabalus (/ˌɛləˈɡæbələs/ EL-ə-GAB-ə-ləs) and Heliogabalus (/ˌhliə-, -li-/ HEE-lee-ə-, -⁠lee-oh-), was Roman emperor from 218 to 222, while he was still a teenager. His short reign was notorious for religious controversy and alleged sexual debauchery. A close relative to the Severan dynasty, he came from a prominent Syrian Arab family in Emesa (Homs), Syria, where he served as the head priest of the sun god Elagabal from a young age. After the death of his cousin, the emperor Caracalla, Elagabalus was raised to the Principate at 14 years of age in an army revolt instigated by his grandmother Julia Maesa against Caracalla's short-lived successor, Macrinus. He only posthumously became known by the Latinised name of his god.

Elagabalus is largely known from accounts by the contemporary senator Cassius Dio who was hostile to him, Herodian, who likely relied extensively on Dio, and the much later Historia Augusta. The reliability of the accounts of Cassius Dio and the Historia Augusta, particularly their most salacious elements, has been questioned. Elagabalus showed a disregard for Roman religious traditions. He brought the cult of Elagabal (including the large baetyl stone that represented the god) to Rome, making it a prominent part of religious life in the city. He forced leading members of Rome's government to participate in religious rites celebrating this deity, presiding over them in person. According to the accounts of Cassius Dio and the Augusta, he married four women, including a Vestal Virgin, in addition to lavishing favours on male courtiers they suggested to have been his lovers, and prostituted himself. His behaviour estranged the Praetorian Guard, the Senate, and the common people alike. Amidst growing opposition, at just 18 years of age he was assassinated and replaced by his cousin Severus Alexander in March 222. The assassination plot against Elagabalus was devised by Julia Maesa and carried out by disaffected members of the Praetorian Guard.

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Solar deity in the context of Amaterasu

Amaterasu Ōmikami (天照大(御)神; Japanese pronunciation: [aꜜ.ma.te.ɾa.sɯ | oː.mʲiꜜ.ka.mʲi]), often called Amaterasu ([aꜜ.ma.te.ɾa.sɯ]) for short, also known as Amateru Kami (天照神) and Ōhirume no Muchi (大日孁貴), is the goddess of the sun in Japanese mythology. Often considered the chief deity (kami) of the Shinto pantheon, she is also portrayed in Japan's earliest literary texts, the Kojiki (c. 712 CE) and the Nihon Shoki (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and as the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with two of her siblings (the moon deity Tsukuyomi and the impetuous storm-god Susanoo) she ranks as one of the "Three Precious Children" (三貴子, mihashira no uzu no miko / sankishi), the three most important offspring of the creator god Izanagi.

Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto kami, she is also enshrined in a number of Shinto shrines throughout Japan.

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Solar deity in the context of Surya

Surya (/ˈsriə/ SOO-ree-ə; Sanskrit: सूर्य, IAST: Sūrya) is the Sun as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a means to realise Brahman. Throughout Indian literature, Surya has been given multiple epitaphs such as Ravi, Vaivasvat, Bhāskara, etc. Furthermore, Surya has been described through aspects of itself which are identified as the Ādityas; including Savitr, Pushan, Mārtanda, Bhaga, etc.

The iconography of Surya is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colours of visible light, and the seven days of the week. During the medieval period, Surya was worshipped in tandem with Brahma during the day, Shiva at noon, and Vishnu in the evening. In some ancient texts and art, Surya is presented syncretically with Indra, Ganesha, and others. Surya as a deity is also found in the arts and literature of Buddhism and Jainism. Surya is also regarded as the father of Sugriva and Karna, who play important roles in the two Hindu epics—the Ramayana and the Mahabharata, respectively. Surya was a primary deity in veneration by the characters of the Mahabharata and Ramayana.

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Solar deity in the context of Sky father

In comparative mythology, sky father is a term for a recurring concept in polytheistic religions of a sky god who is addressed as a "father", often the father of a pantheon and is often either a reigning or former King of the Gods. The concept of "sky father" may also be taken to include Sun gods with similar characteristics, such as Ra. The concept is complementary to an "earth mother".

"Sky Father" is a direct translation of the Vedic Dyaus Pita, etymologically descended from the same Proto-Indo-European deity name as the Greek Zeûs Pater and Roman Jupiter, all of which are reflexes of the same Proto-Indo-European deity's name, *Dyēus Ph₂tḗr. While there are numerous parallels adduced from outside of Indo-European mythology, there are exceptions (e.g. In Egyptian mythology, Nut is the sky mother and Geb is the earth father).

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Solar deity in the context of Chaldia

Chaldia (Greek: Χαλδία, Khaldia) was a historical region located in the mountainous interior of the eastern Black Sea, northeast Anatolia (modern Turkey) in Western Asia. Its name was derived from a people called the Chaldoi (or Chalybes) that inhabited the region in antiquity. Chaldia was used throughout the Byzantine period and was established as a formal theme, known as the Theme of Chaldia (Greek: θέμα Χαλδίας), by 840. During the Late Middle Ages, it formed the core of the Empire of Trebizond until its fall to the Ottoman Empire in 1461.

Anthony Bryer traces the origin of its name not to Chaldea, as Constantine VII had done, but to the Urartian language, for whose speakers Ḫaldi was the Sun God. Bryer notes at the time of his writing that a number of villages in the Of district were still known as "Halt". Other scholars, however, reject the Urartian connection. Χάλυψ, the tribe's name in Greek, means "tempered iron, steel", a term that passed into Latin as chalybs, "steel". Sayce derived the Greek name Chalybe from Hittite Khaly-wa, "land of Halys". More than an identifiable people or tribe, "Chalybes" was a generic Greek term for "peoples of the Black Sea coast who trade in iron".

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Solar deity in the context of Nebra sky disc

The Nebra sky disc (German: Himmelsscheibe von Nebra, pronounced [ˈhɪml̩sˌʃaɪbə fɔn ˈneːbra]) is a bronze disc of around 30 cm (12 in) diameter and a weight of 2.2 kg (4.9 lb), having a blue-green patina and inlaid with gold symbols. These symbols are interpreted generally as the Sun or full moon, a lunar crescent, and stars, including a cluster of seven stars, axiomatically interpreted as the Pleiades.

Two golden arcs along the sides (one now missing) are thought to have marked the angle between the solstices. Another arc at the bottom with internal parallel lines is usually interpreted as a solar boat with numerous oars, although some authors have also suggested that it may represent a rainbow, the Aurora Borealis, a comet, or a sickle.

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Solar deity in the context of Sol (Roman mythology)

Sol is the personification of the Sun and a god in ancient Roman religion. It was long thought that Rome actually had two different, consecutive sun gods: The first, Sol Indiges (Latin: the deified sun), was thought to have been unimportant, disappearing altogether at an early period. Only in the late Roman Empire, scholars argued, did the solar cult re-appear with the arrival in Rome of the Syrian Sol Invictus (Latin: the unconquered sun), perhaps under the influence of the Mithraic mysteries. Publications from the mid-1990s have challenged the notion of two different sun gods in Rome, pointing to the abundant evidence for the continuity of the cult of Sol, and the lack of any clear differentiation – either in name or depiction – between the "early" and "late" Roman sun god.

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